Mark 7
1 Farisawa ni mbur bi nha ba yerji urushalima ba ye gyenklan kagon Yesu
And ye pharises came togedder vnto him and dyvers of ye scribes which came from Ierusalem.
2 Nda to imrlikoma bari basi rli birli hamma ni ngla wo.
And whe they sawe certayne of his disciples eate breed wt comen hondes (that is to saye wt vnwesshen hondes) they coplayned.
3 Farisawa ni yahudawa wawu mba ba na rli birli na sai ba nglawo, don ahi alada mba.
For the pharises and all the Iewes excepte they washe their hondes ofte eate not observinge the tradicions of the elders.
4 Inde farisawa ba ye rji cucu, bana rli birli na sai ba Sukpa; ni imbru kpi bari wa ba hua na ba ngla vuva nho uri kongo ni kpi ndu la wawu.
And whe they come from the market except they washe they eate not. And many other thinges ther be which they have taken apon them to observe as the wasshinge of cuppes and cruses and of brasen vessels and of tables.
5 Farisawa ni bi nha mba mye Yesu “Ahi ngyesa imrli ko me mba na Ziren ni nkon u bi nikon amma di ni rli birli ni worji?”
Then axed him the pharises and sribes why walke not thy disciples accordinge to ye tradicions of the elders but eate breede with vnweshen hondes?
6 Ama a ua ni bawu, “Ishaya tre tsar ni tu mbi bi gyru ndi. Ba nha din, Ndi biyi ba hume ni vre nyu amma isuron he gbagbanwu ni me.
He answered and sayde vnto them: well prophesied Esaias of you ypocrites as it is writte: This people honoreth me with their lyppes but their hert is farre from me:
7 Ba wu me u ce, nda ni tsuro ikpi bi u ndi wa ahi u mba.
In vayne they worshippe me teachinge doctryns which are nothinge but ye comaundementes of men.
8 Bi ka doka rji don di nji u di mu gbangban me.
For ye laye the commaundement of God aparte and observe the tradicions of men as the wesshinge of cruses and of cuppes and many other suche lyke thinges ye do.
9 A la wa bawu, A bi yiwu wa bi ka doka Rji don ndu yi nji ala'ada u mbi.
And he sayde vnto them: well ye cast asyde the comaundement of God to mayntayne youre owne tradicios.
10 Musa a tre, 'Wo tre tieme ni yime', u iwa a tre meme ni tiema ko yima, gbigbi ani qu'. “Amma bi hla, 'Indiwa a hla ni tiema ko yima
For Moses sayde: Honoure thy father and thy mother: and whosoever cursseth father or mother let him dye for it.
11 Izo ko birime wa una kpa ni me a hi Corban “(wa wu tre, nno ni Rji)
But ye saye: a man shall saye to father or mother Corban: which is: that thou desyrest of me to helpe the with is geven God.
12 Una la ny'me ni wu ndu tie kpie ni tiema ko iyi ma na.
And so ye soffre him no more to do ought for his father or his mother
13 Bi kpa tre Rji ni tie meme ni al'ada mbi wa bi ndi nji wu ngbangban me. Ni gbugbu kpie wa bi muba wa bi tie'a.
makinge the worde of God of none effecte through youre awne tradicions which ye have ordeyned. And many soche thinges ye do.
14 A yo kpentren ndi ba ngarli nda tre wo me wawu mbi wu ndi to.
And he called all the people vnto him and sayde vnto them: Herken vnto me every one of you and vnderstonde.
15 Ikpie ri u kora na he na wa ani ba ndi tie meme”. A hi kpie wa a rju rji ni mi ndi, ikiyi ni kpa ndi tie meme”
There is no thinge with out a man that can defyle him when it entreth into him: but thoo thinges which procede out of him are those which defyle ye man.
16 Indi wa a he ntlon wo'a ka wo.
If eny man have eares to heare let him heare
17 To, Yesu a ka kpentre ndi ba don nda ri mikoh, mrli ko ma ba mye itre misali.
And whe he came to house awaye fro the people his disciples axed him of the similitude.
18 Yesu tre bi yi me itu mbi rli he bwu? Bi na to ndi ko ngyeri wa a ri ni ndi rji kora an a kpau tie meme,
And he sayd vnto the: Are ye so without vnderstondinge? Do ye not yet perceave yt whatsoever thinge from wt out entreth into a man it can not defyle him
19 don ana he nkon u ri ni suron ma na, amma ani hi mi nne ma nda rju hlega hi tra u hi mha?” Nitreyi Yesu a d'bu birli ba bi wawu.
because it entrith not in to his hert but into ye belly: and goeth out into the draught that porgeth oute all meates.
20 A tre, “Ahi kpie wa rju rji ni mi ndi mba ni kpau tie meme.
And he sayde: yt defileth a ma which cometh oute of a man.
21 Don rji ni mi ndi, rju ni mi suron ba' meme mre: gru tangban ni ndi, iy'bi, wundi,
For fro wt in even oute of the herte of men proceade evill thoughtes: advantry fornicacion murder
22 ikan, ingu, meme dri, gyru ndi, bison biye, bi shishi meme, bi kpa ndi tie meme, nzutu, bi mrlian ndi.
theeft coveteousnes wickednes diceyte vnclennes and a wicked eye blasphemy pryde folysshnes:
23 Biyi wawu mba wu ba meme wa ba rji ni mi, bi ki ba kpa ndi tie meme
all these evyll thinges come from with in and defile a man.
24 A wlunde ni ki nda hi kpama ni iklan u Taya ni sidon. Niki a ri koh nda na son ndu ba to wrji wa a he'a na, amma ana ya' nda ri kpama ni ndi na.
And from thence he rose and went into ye borders of Tyre and Sidon and entred into an housse and wolde that no man shnld have knowen: But he coulde not be hyd.
25 Amma ni wo a he, iwa ri wa kpura vren wa ma a he ni brji a ye nda nda ka ku joku niwu za.
For a certayne woma whose doughter had a foule sprete hearde of him and came and fell at his fete.
26 To, iwa ana ndi u Helleni, u l'me Surofinishan. A bre wu to ju brjia rju ni vrenwa ma.
The woman was a Greke oute of Syrophenicia and she besought him yt he wolde caste out ye devyll oute of her doughter.
27 A wa wu, ndu ba guci nno mrli rli. Ana he tu nkon na, ndu ba ban birli u mrli tayo yawhu na.”
And Iesus sayde vnto her: let the chyldren fyrst be feed. For it is not mete to take the chyldres breed and to caste it vnto whelppes.
28 Amma iwa kasa wu nda hla” Njanji, Baci, e yawhu wa ba kru za tebru'a barli bu mbru (rjurju) u mrli ba.
She answered and sayde vnto him: even soo master neverthelesse the whelppes also eate vnder the table of the chyldrens cromes.
29 A hla ni wa, ni tu kpie wa u tre, u ka hi. Ibrji a rju ni kpa vrenwa me ye'.
And he sayde vnto her: for this sayinge goo thy waye the devyll is gone out of thy doughter.
30 A k'ma hi koh ma nda ka to vrenwa kru ni tu kru u ibrji rliga rju ni kpa vrenwa ye”
And when she was come home to her housse she founde the devyll departed and her doughter lyinge on the beed.
31 A la rju ni nklan u Taya, nda hi ni sidon ni teka halili rji hi ni inklan u Dikafolis.
And he departed agayne from the coostes of Tyre and Sidon and came vnto the see of Galile thorowe ye middes of the coostos of ye. x. cities.
32 Ba nji ndi ri ye wu wa ana mangbi nda ta to tre na, nda bre wu sawo wu.
And they brought vnto him one yt was deffe and stambred in his speche and prayde him to laye his honde apon him.
33 A nji'u hi kosan ni bubu wa ndi bana he na, a sur mri wo ni mi ton ma nda ti ntan ka kpre l'me ma.
And he toke him asyde from ye people and put his fyngers in his eares and dyd spyt and touched his tounge
34 A nzu ya shulu, nda cu vrli, nda wa wu, “Iffatha” wa ahi “Bwu!”
and loked vp to heven and sygthed and sayde vnto him: ephatha that is to saye be openned.
35 Hari itton ba, baka bwu, u l'me ma wa ana llo ngbangban, ka si nda tsi ni tre didi me.
And streyght waye his eares were openned and the stringe of his tounge was loosed and he spake playne.
36 Yesu m'ha ba ndu bana wa dio na. Amma to a m'ha ba ndu ba na hla dio na, wa katie na a con ba ndu ba d'bu ni ndi.
And he comaunded them that they shuld tell no man. But the more he forbad them soo moche the more a greate deale they publesshed it:
37 Ba tie sisri kpukpo me, nda tre, “A tie kpi ba wawu-u didi me.
and were beyonde measure astonyed sayinge: He hath done all thinges well and hath made booth the deffe to heare and the dome to speake.
