Mark 7
1 Farisawa ni mbur bi nha ba yerji urushalima ba ye gyenklan kagon Yesu
And are gathered together to Him the Pharisees and some of the scribes having come from Jerusalem.
2 Nda to imrlikoma bari basi rli birli hamma ni ngla wo.
And they had seen some of the disciples of Him (that *no*) with defiled hands, That is unwashed, (are eating *N(k)O*) (the *no*) bread (they found fault; *K*)
3 Farisawa ni yahudawa wawu mba ba na rli birli na sai ba nglawo, don ahi alada mba.
For the Pharisees and all the Jews only unless with a fist they shall wash the hands, not eat holding the tradition of the elders;
4 Inde farisawa ba ye rji cucu, bana rli birli na sai ba Sukpa; ni imbru kpi bari wa ba hua na ba ngla vuva nho uri kongo ni kpi ndu la wawu.
and [on coming] from [the] market (now *o*) (when may come *ko*) only unless (they shall wash *NK(o)*) not they eat; and other things many there are which they received to keep washings of cups and vessels and utensils and couches for dining.
5 Farisawa ni bi nha mba mye Yesu “Ahi ngyesa imrli ko me mba na Ziren ni nkon u bi nikon amma di ni rli birli ni worji?”
(And *N(k)O*) questioned Him the Pharisees and the scribes; Because of why not walk the disciples of You according to the tradition of the elders, but (with unsanctified *N(K)O*) hands eat the bread?
6 Ama a ua ni bawu, “Ishaya tre tsar ni tu mbi bi gyru ndi. Ba nha din, Ndi biyi ba hume ni vre nyu amma isuron he gbagbanwu ni me.
And (answering *k*) He said to them (that: *ko*) Rightly prophesied Isaiah concerning you hypocrites, as it has been written (that *no*) This people with the lips Me honors, but the heart of them far away is kept from Me.
7 Ba wu me u ce, nda ni tsuro ikpi bi u ndi wa ahi u mba.
In vain now they worship Me teaching [as] doctrines [the] precepts of men.’
8 Bi ka doka rji don di nji u di mu gbangban me.
Having neglected (for *k*) the commandment of God you hold to the tradition of men (washings of vessels and of cups and more like things many things you do. *KO*)
9 A la wa bawu, A bi yiwu wa bi ka doka Rji don ndu yi nji ala'ada u mbi.
And He was saying to them; Neatly do you set aside the commandment of God that the tradition of you (you may maintain. *N(k)O*)
10 Musa a tre, 'Wo tre tieme ni yime', u iwa a tre meme ni tiema ko yima, gbigbi ani qu'. “Amma bi hla, 'Indiwa a hla ni tiema ko yima
Moses for said; do honor the Father of you and the mother of you,’ and The [one] speaking evil of father or mother in death should end.’
11 Izo ko birime wa una kpa ni me a hi Corban “(wa wu tre, nno ni Rji)
You yourselves however say [that]: if may say a man to the father or to the mother; [It is] Corban, that is a gift, whatever if from me you shall be profited,
12 Una la ny'me ni wu ndu tie kpie ni tiema ko iyi ma na.
(and *ko*) no longer no longer you do allow him no [thing] to do for the father (of him *k*) or for the mother (of him *k*)
13 Bi kpa tre Rji ni tie meme ni al'ada mbi wa bi ndi nji wu ngbangban me. Ni gbugbu kpie wa bi muba wa bi tie'a.
making void the word of God for the tradition of you which you have handed down; And like [things] such many you do.
14 A yo kpentren ndi ba ngarli nda tre wo me wawu mbi wu ndi to.
And having called to [Him] (again *N(K)O*) the crowd He was saying to them; (do listen to *N(k)O*) Me all and (do understand. *N(k)O*)
15 Ikpie ri u kora na he na wa ani ba ndi tie meme”. A hi kpie wa a rju rji ni mi ndi, ikiyi ni kpa ndi tie meme”
No [thing] there is outside of the man entering into him which is able to defile him but the [things] (out of the man *NO*) proceeding (from of him *k*) (that *ko*) are those which are defiling the man.
16 Indi wa a he ntlon wo'a ka wo.
(if anyone has ears to hear he should hear. *KO*)
17 To, Yesu a ka kpentre ndi ba don nda ri mikoh, mrli ko ma ba mye itre misali.
And when He went into [the] house from the crowd, were asking Him the disciples of Him (concerning *k*) (the parable. *N(k)O*)
18 Yesu tre bi yi me itu mbi rli he bwu? Bi na to ndi ko ngyeri wa a ri ni ndi rji kora an a kpau tie meme,
And He says to them; Thus also you yourselves without understanding are? Surely you understand that everything outside entering into the man not is able him to defile?
19 don ana he nkon u ri ni suron ma na, amma ani hi mi nne ma nda rju hlega hi tra u hi mha?” Nitreyi Yesu a d'bu birli ba bi wawu.
because not it enters of him into the heart but into the belly and into the sewer goes out, (purifying *N(k)O*) all the food.
20 A tre, “Ahi kpie wa rju rji ni mi ndi mba ni kpau tie meme.
He was saying now that That out of the man going forth, that [is what] defiles the man.
21 Don rji ni mi ndi, rju ni mi suron ba' meme mre: gru tangban ni ndi, iy'bi, wundi,
Within for from the heart of men thoughts evil go forth sexual immorality thefts murders,
22 ikan, ingu, meme dri, gyru ndi, bison biye, bi shishi meme, bi kpa ndi tie meme, nzutu, bi mrlian ndi.
adulteries covetous desires, wickednesses, deceit, sensuality, an eye evil, slander, pride, foolishness;
23 Biyi wawu mba wu ba meme wa ba rji ni mi, bi ki ba kpa ndi tie meme
All these evils from within go forth and it defiles the man.
24 A wlunde ni ki nda hi kpama ni iklan u Taya ni sidon. Niki a ri koh nda na son ndu ba to wrji wa a he'a na, amma ana ya' nda ri kpama ni ndi na.
(and *ko*) From there (also *no*) having risen up He went away into the (region *N(K)O*) of Tyre (and Sidon. *KO*) And having entered into (*k*) a house no [one] He was wishing to know [it] and not He was able to be hidden.
25 Amma ni wo a he, iwa ri wa kpura vren wa ma a he ni brji a ye nda nda ka ku joku niwu za.
(But immediately *NO*) having heard (for *k*) a woman about Him of whom had the little daughter of her spirit unclean, having come she fell at the feet of Him;
26 To, iwa ana ndi u Helleni, u l'me Surofinishan. A bre wu to ju brjia rju ni vrenwa ma.
Now the woman was Gentile Syrophoenician by race, and was asking Him that the demon (He may cast forth *N(k)O*) out of the daughter of her.
27 A wa wu, ndu ba guci nno mrli rli. Ana he tu nkon na, ndu ba ban birli u mrli tayo yawhu na.”
(*k*) (And *N(k)O*) (Jesus *k*) (He was saying *N(k)O*) to her; do permit first to be satisfied the children; not for it is good to take the bread of the children and to the dogs to cast [it].
28 Amma iwa kasa wu nda hla” Njanji, Baci, e yawhu wa ba kru za tebru'a barli bu mbru (rjurju) u mrli ba.
But she answered and she says to Him; (yes *KO*) Lord, even (for *k*) the dogs under the table (eat *N(k)O*) of the crumbs of the children.
29 A hla ni wa, ni tu kpie wa u tre, u ka hi. Ibrji a rju ni kpa vrenwa me ye'.
And He said to her; Because of this word do go, has gone forth out of the daughter of you the demon.
30 A k'ma hi koh ma nda ka to vrenwa kru ni tu kru u ibrji rliga rju ni kpa vrenwa ye”
And having gone away to the home of her she found the (child *N(K)O*) (laid *N(k)O*) on (the bed *N(k)O*) and the demon having left.
31 A la rju ni nklan u Taya, nda hi ni sidon ni teka halili rji hi ni inklan u Dikafolis.
And again having departed from the region of Tyre He came (through *N(K)O*) Sidon (to *N(k)O*) the Sea of Galilee through [the] midst of the region of [the] Decapolis.
32 Ba nji ndi ri ye wu wa ana mangbi nda ta to tre na, nda bre wu sawo wu.
And they bring to Him a deaf man (and *no*) who spoke with difficulty and they implore Him that He may lay on him the hand.
33 A nji'u hi kosan ni bubu wa ndi bana he na, a sur mri wo ni mi ton ma nda ti ntan ka kpre l'me ma.
And having taken away him from the crowd aside privately He put the fingers of Him to the ears of him, and having spit He touched the tongue of him,
34 A nzu ya shulu, nda cu vrli, nda wa wu, “Iffatha” wa ahi “Bwu!”
and having looked up to heaven He sighed deeply and He says to him; Ephphatha! that is do be opened
35 Hari itton ba, baka bwu, u l'me ma wa ana llo ngbangban, ka si nda tsi ni tre didi me.
And (immediately *NK*) (were opened *N(k)O*) his ears, and was loosed the band of the tongue of him, and he was speaking plainly.
36 Yesu m'ha ba ndu bana wa dio na. Amma to a m'ha ba ndu ba na hla dio na, wa katie na a con ba ndu ba d'bu ni ndi.
And He instructed them that to no one (they may speak; *N(k)O*) As much as however (He himself *k*) them was instructing, (they themselves *no*) more excessive were proclaiming [it].
37 Ba tie sisri kpukpo me, nda tre, “A tie kpi ba wawu-u didi me.
And above measure above measure they were astonished saying; Well all things He has done both the deaf He makes to hear and (the *NK*) mute to speak.
