Mark 7
1 Farisawa ni mbur bi nha ba yerji urushalima ba ye gyenklan kagon Yesu
Then the Pharisees and some of the scribes gathered around Him, having come from Jerusalem.
2 Nda to imrlikoma bari basi rli birli hamma ni ngla wo.
And upon seeing some of His disciples eating bread with ‘unclean’—that is, ceremonially unwashed—hands, they found fault.
3 Farisawa ni yahudawa wawu mba ba na rli birli na sai ba nglawo, don ahi alada mba.
(Because the Pharisees, indeed all the Jews, do not eat unless they wash their hands in a special way, holding to the tradition of the elders.
4 Inde farisawa ba ye rji cucu, bana rli birli na sai ba Sukpa; ni imbru kpi bari wa ba hua na ba ngla vuva nho uri kongo ni kpi ndu la wawu.
When they come from the marketplace, they do not eat unless they wash. And there are many other things they have received and hold—washings of cups, pitchers, copper vessels and couches.)
5 Farisawa ni bi nha mba mye Yesu “Ahi ngyesa imrli ko me mba na Ziren ni nkon u bi nikon amma di ni rli birli ni worji?”
Then the Pharisees and the scribes asked Him, “Why don't your disciples walk according to the tradition of the elders, but eat their bread with unwashed hands?”
6 Ama a ua ni bawu, “Ishaya tre tsar ni tu mbi bi gyru ndi. Ba nha din, Ndi biyi ba hume ni vre nyu amma isuron he gbagbanwu ni me.
So in answer He said to them: “Well did Isaiah prophesy about you hypocrites, as it stands written: ‘This people honors me with their lips, but their heart is far from me.
7 Ba wu me u ce, nda ni tsuro ikpi bi u ndi wa ahi u mba.
But in vain do they worship me, teaching as doctrines the commandments of men.’
8 Bi ka doka rji don di nji u di mu gbangban me.
Because having left the commandment of God, you hold to the tradition of men—washings of pitchers and cups, and many other similar things that you do.”
9 A la wa bawu, A bi yiwu wa bi ka doka Rji don ndu yi nji ala'ada u mbi.
Indeed He said to them: “You are very good at nullifying the commandment of God, so that you may keep your tradition.
10 Musa a tre, 'Wo tre tieme ni yime', u iwa a tre meme ni tiema ko yima, gbigbi ani qu'. “Amma bi hla, 'Indiwa a hla ni tiema ko yima
For Moses said, ‘Honor your father and your mother’ and, ‘He who speaks evil of father or mother must be put to death.’
11 Izo ko birime wa una kpa ni me a hi Corban “(wa wu tre, nno ni Rji)
But you say that if a man should say to father or mother, ‘Whatever profit you might have received from me is Korban’ (that is, a gift to God),
12 Una la ny'me ni wu ndu tie kpie ni tiema ko iyi ma na.
you don't even allow him to do anything for his father or his mother any more,
13 Bi kpa tre Rji ni tie meme ni al'ada mbi wa bi ndi nji wu ngbangban me. Ni gbugbu kpie wa bi muba wa bi tie'a.
making the Word of God of no effect by your tradition that you have handed down. Yes, you do many such things.”
14 A yo kpentren ndi ba ngarli nda tre wo me wawu mbi wu ndi to.
Upon summoning the larger crowd He said to them: “Hear me, everyone, and understand:
15 Ikpie ri u kora na he na wa ani ba ndi tie meme”. A hi kpie wa a rju rji ni mi ndi, ikiyi ni kpa ndi tie meme”
There is nothing outside a man that can defile him by going into him; rather, the things that come out of him, those are the ones that defile him.
16 Indi wa a he ntlon wo'a ka wo.
If anyone has ears to hear, let him hear!”
17 To, Yesu a ka kpentre ndi ba don nda ri mikoh, mrli ko ma ba mye itre misali.
When He had entered a house away from the crowd, His disciples started to question Him about the parable.
18 Yesu tre bi yi me itu mbi rli he bwu? Bi na to ndi ko ngyeri wa a ri ni ndi rji kora an a kpau tie meme,
So He said to them: “Can you really be without understanding? Don't you perceive that nothing that enters a man from outside can defile him,
19 don ana he nkon u ri ni suron ma na, amma ani hi mi nne ma nda rju hlega hi tra u hi mha?” Nitreyi Yesu a d'bu birli ba bi wawu.
because it doesn't go into his heart, but into his stomach, which then expels the impure aspects of the food?”
20 A tre, “Ahi kpie wa rju rji ni mi ndi mba ni kpau tie meme.
He went on to say: “That which comes out of a man, that is what defiles him.
21 Don rji ni mi ndi, rju ni mi suron ba' meme mre: gru tangban ni ndi, iy'bi, wundi,
Because from within, out of men's hearts, the evil designs proceed—adulteries, fornications, murders,
22 ikan, ingu, meme dri, gyru ndi, bison biye, bi shishi meme, bi kpa ndi tie meme, nzutu, bi mrlian ndi.
thefts, covetings, malignancies; deceit, lewdness, an evil eye, blasphemy, arrogance, foolishness—
23 Biyi wawu mba wu ba meme wa ba rji ni mi, bi ki ba kpa ndi tie meme
all these malignant things proceed from within and defile the man.”
24 A wlunde ni ki nda hi kpama ni iklan u Taya ni sidon. Niki a ri koh nda na son ndu ba to wrji wa a he'a na, amma ana ya' nda ri kpama ni ndi na.
Then He got ready and went from there into the region of Tyre and Sidon. He went into a house and did not want anyone to know it, but He could not escape notice.
25 Amma ni wo a he, iwa ri wa kpura vren wa ma a he ni brji a ye nda nda ka ku joku niwu za.
In fact, as soon as she heard about Him, a woman whose little daughter had an unclean spirit came and fell at His feet.
26 To, iwa ana ndi u Helleni, u l'me Surofinishan. A bre wu to ju brjia rju ni vrenwa ma.
Now the woman was a Greek, a Syro-Phoenecian by birth, and she kept asking Him to cast the demon out of her daughter.
27 A wa wu, ndu ba guci nno mrli rli. Ana he tu nkon na, ndu ba ban birli u mrli tayo yawhu na.”
But Jesus said to her, “Let the children be filled first; it is not good to take the children's bread and throw it to the little dogs.”
28 Amma iwa kasa wu nda hla” Njanji, Baci, e yawhu wa ba kru za tebru'a barli bu mbru (rjurju) u mrli ba.
So she answered and said to Him, “Yes, Lord, yet even the little dogs under the table eat from the children's crumbs.”
29 A hla ni wa, ni tu kpie wa u tre, u ka hi. Ibrji a rju ni kpa vrenwa me ye'.
So He said to her, “Because of this saying you may go; the demon has gone out of your daughter.”
30 A k'ma hi koh ma nda ka to vrenwa kru ni tu kru u ibrji rliga rju ni kpa vrenwa ye”
She went away to her house and found that the demon was gone and the daughter had been placed on the bed.
31 A la rju ni nklan u Taya, nda hi ni sidon ni teka halili rji hi ni inklan u Dikafolis.
Again, departing from the region of Tyre and Sidon, Jesus came to the Sea of Galilee by way of the Decapolis region.
32 Ba nji ndi ri ye wu wa ana mangbi nda ta to tre na, nda bre wu sawo wu.
Then they brought to Him a deaf man with thick speech and begged Him to place His hand on him.
33 A nji'u hi kosan ni bubu wa ndi bana he na, a sur mri wo ni mi ton ma nda ti ntan ka kpre l'me ma.
After taking him aside, away from the crowd, He put His fingers in his ears; He also spat and touched his tongue.
34 A nzu ya shulu, nda cu vrli, nda wa wu, “Iffatha” wa ahi “Bwu!”
Then looking up to heaven He sighed, and said to him, “Ephphatha!” that is, “Be opened!”
35 Hari itton ba, baka bwu, u l'me ma wa ana llo ngbangban, ka si nda tsi ni tre didi me.
Immediately his ears were opened, his tongue was released, and he began to speak clearly.
36 Yesu m'ha ba ndu bana wa dio na. Amma to a m'ha ba ndu ba na hla dio na, wa katie na a con ba ndu ba d'bu ni ndi.
Then He commanded them that they should tell no one; but the more He would command them, so much the more they would proclaim it.
37 Ba tie sisri kpukpo me, nda tre, “A tie kpi ba wawu-u didi me.
People were astonished beyond measure, saying: “He has done everything well. He makes both the deaf to hear and the mute to speak.”
