< Mark 4 >

1 Yesu ni mu mummlan a hla tre ma ni gbugbu ndi waba shuti ni Yun nei. A lude ri ni mi gyue ni mi-nei.
Pea toe kamata akonaki ia ʻi he matātahi: pea kuo kātoa kiate ia ʻae fuʻu kakai, ko ia ne heka ai ia ki he vaka, ʻo nofo ʻi tahi: pea naʻe ʻi ʻuta ʻo ofi ki tahi ʻae kakai kotoa pē.
2 A lla tre ma u-jaji gbugbu da ka yiyi ani.
Pea ne akonaki ʻaki ʻakinautolu ʻae meʻa kehekehe ʻi he fakatātā, ʻo ne pehē kiate kinautolu ʻi heʻene akonaki,
3 Wo-me, idi uron a ban ibi hichu ni rjumaa
“Fanongo; Vakai, naʻe ʻalu atu ʻae tangata tūtuuʻi ke tūtuuʻi:
4 a chu bari ba kuhle ni kon u chichen ba tanri
Pea ʻi heʻene tūtuuʻi, naʻe mokulu ʻa e [tenga ]niʻihi ʻi he veʻe hala, pea haʻu ʻae fanga manupuna ʻoe ʻatā, ʻo kai ʻo ʻosi ia.
5 bari ba khule ni tu han iwa ama hei mi meme gbugbun a warju.
Pea mokulu ʻae niʻihi ki he potu makamaka, naʻe siʻi ai ʻae kelekele; pea tupu leva ia, koeʻuhi naʻe ʻikai matolu ʻae kelekele:
6 Irji rju hongan wa kue niwa in-jah ma na gburonkonna.
Ka ʻi he ʻalu hake ʻae laʻā, naʻe vela ai ia; pea koeʻuhi naʻe ʻikai hano aka, ne mate ia.
7 Bari ba kuhle ni zahchon, I Chon ba gburon ti rigra da k tiwu wa ti me me.
Pea mokulu ʻae niʻihi ki he ʻakau talatala, pea tupu hake ʻae ʻakau talatala, ʻo fakakāsia ia, pea ʻikai ai hano fua.
8 Bari kuma ku “lle ni “llar meme didima da gburon na ni sho bari, I wulon iknutra, bari I wulon ikpu tanne, bari I wulon kpu wulon.
Pea mokulu ʻae niʻihi ki he kelekele lelei, pea tupu hake ʻae fua ʻo lahi; ʻo taki tolungofulu ʻae niʻihi, pea taki onongofulu ʻae niʻihi, pea taki teau ʻae niʻihi.”
9 Yesu tre indi wa a hei ton u wo kawo
Pea pehē ʻe ia kiate kinautolu, “Ko ia ʻoku telinga ongo, ke ongoʻi ia.”
10 Wa Yesu a ye he ni kriji ma bi wa ba hei niki ni mimriko ma wulon don ha, ba miyen tu tree ka yiyi a.
Pea kuo tokotaha pe ia, pea ko kinautolu naʻe ʻiate ia mo e toko hongofulu ma toko ua, naʻa nau fehuʻi kiate ia ki he fakatātā.
11 A biyi yi ba “llar you wawu multi Irji wa, a ririn, mibiwa ba he nira ba tree ni ka yiyin me.
Pea pehē ʻe ia kiate kinautolu, “Kuo tuku kiate kimoutolu ke mou ʻilo ʻae meʻa lilo ʻoe puleʻanga ʻoe ʻOtua: ka ʻoku fai ʻae ngaahi meʻa[ni ]kotoa pē ʻi he fakatātā kiate kinautolu ʻoku ʻituʻa:
12 Ni duba ye ama da na toh na ni duba wo “llan da na toh “llan na I ba wo na kame ye Irji ni wuru “lle ni bwu.
Koeʻuhi ‘ʻOku nau ʻā ʻo mamata, kae ʻikai ʻilo; pea ʻoku nau fanongo mo ongo, kae ʻikai tokanga; telia naʻa ʻiloange kuo liliu ai ʻakinautolu, pea fakamolemole ai ʻenau ngaahi hia.’”
13 A miyen ba bina to tu itre u ka you na?
Pea pehē ʻe ia kiate kinautolu, “ʻOku ʻikai te mou ʻilo ʻae fakatātā ni? Pea te mou ʻilo fēfē ʻae ngaahi fakatātā kotoa pē?
14 Bi ya di bi to wawu u?
Ko e tangata tūtuuʻi ʻoku ne tūtuuʻi ʻae folofola.
15 Idi ichu a ni chu tre.
Ko kinautolu eni ʻi he veʻe hala, ʻaia ʻoku tūtuuʻi ki ai ʻae folofola; pea kuo nau fanongo, pea haʻu leva ʻa Sētane, ʻo ʻave ʻae folofola naʻe tūtuuʻi ki honau loto.
16 Ni tu kon ba a bubu wa ba chutre iba wo meme brji a ye, wa vuba kpa tre wa ba chusa.
Pea ko kinautolu eni foki kuo tūtuuʻi ʻi he potu makaʻia; ʻi heʻenau fanongo ki he folofola ʻoku nau maʻu leva ia ʻi he fiefia;
17 Bana he ni ja na ni mi bana. Ama ba vu sunron mu ni mi iton fie me, na joku ni ton uya.
Ka ʻoku ʻikai ha aka ʻiate kinautolu, ko ia ʻoku nau maʻu ai [ia ]ʻo fuonounou: pea ka tupu ʻae mamahi pe ʻae fakatanga, koeʻuhi ko e folofola, ʻoku hinga leva ʻakinautolu.
18 Bi wa ba kpa tre na kalle ni
Pea ko kinautolu eni kuo tūtuuʻi ki he ʻakau talatala; ʻoku nau fanongo ki he folofola,
19 tu gbi gbugbulu yo khlen, iko bari kpii bari naki, iri mba ba chu wa a khule ni chon. (aiōn g165)
Ka ko e tokanga ki māmani, mo e kākā ʻoe koloa, mo e hū ʻae holi lahi ki he ngaahi meʻa kehekehe, ʻoku kāsia ai ʻae folofola, pea taʻefua ai ia. (aiōn g165)
20 Bi wa ba kpatre rji da vusuron na ni ji ndi ye nitre rji baba yi ba ichu wa kulle ni meme didi wa a ni klo 30-30 60-60 100-100
Pea ko kinautolu eni kuo tūtuuʻi ki he kelekele lelei; ʻoku nau fanongo ki he folofola, pea maʻu [ia], pea tupu ai ʻae fua, ko e taki tolungofulu ʻae niʻihi, pea taki onongofulu ʻae niʻihi, pea taki teau ʻae niʻihi.”
21 A miyen ba, Indi ba zi fitila ni mi sisen ko ba zi ni zah tebru? Ba zi nitu tebur, di du kpan ni Indi bi koh.
Pea pehē ʻe ia kiate kinautolu, “ʻOku ʻomi koā ha maama ke tuku ʻi he lalo puha fua, pe ʻi lalo mohenga? Kae ʻikai ke fokotuʻu ki he tuʻunga maama?
22 Ikperi na riri na, see ka he ni rira ni ndi ba ka to na hlar.
He ʻoku ʻikai ha meʻa ʻoku ʻufiʻufi, ʻe taʻefakahā; pea ʻoku ʻikai ha meʻa fakalilolilo, ʻe taʻeʻiloa.
23 Indi wa ahei niton u wo ka wo.
Ko e tangata ko ia ʻoku telinga ongo, ke ongoʻi ia.”
24 A hla bawa, srenton ni wo kpie wa bi wo. Kongo wa wu tsar niwu, ni ki ba tsar niwu.
Pea pehē ʻe ia kiate kinautolu, “Tokanga ki he meʻa ʻoku mou fanongo ki ai: he ko e meʻa fuofua te mou fua ʻaki, ʻe [toe ]fua ʻaki kiate kimoutolu: pea ʻe foaki fakalahi kiate kimoutolu ʻoku tokanga.
25 Indi wa a heiwu, ba ka fon surwu Indi wa ana hei niwuna, baka vukpa fie wa a hei niwua.
He ko ia ʻoku ne maʻu, ʻe [toe ]foaki kiate ia: pea ko ia ʻoku ʻikai ke maʻu, ʻe toʻo meiate ia ʻaia ʻoku ne maʻu.”
26 A tree, mulki Irji a hei nawa indi ani ban bikpie hichu nimeme.
Pea pehē ʻe ia, “Ko e puleʻanga ʻoe ʻOtua ʻoku tatau mo e tenga naʻe lī ʻe ha tangata ki he kelekele;
27 Indi ni kruna, na shime ni rji, biri nirju na gbrun, wana tohna.
Pea mohe ia, mo tuʻu hake, ʻi he pō mo e ʻaho, pea moʻui ʻae tenga ʻo tupu hake, ʻoku ʻikai te ne ʻilo pe ʻoku fēfē.
28 Menme nina biri kima ani yarbe ku nira, ngwugwu ka fu wa ka gbrun nikle ma da ti wolo.
He ʻoku tupu ʻi he kelekele ʻae fua ʻoʻona pe; ko e ʻuluaki ko e muka, pea hoko mo e fua, pea toki hoko mo e uite kuo motuʻa.
29 I dan biri a weri u ba cham.
Pea ka motuʻa ʻae fua, ʻoku ne ʻai leva ʻae hele tuʻusi, koeʻuhi kuo hoko ʻae ututaʻu.
30 Ki ya tree mulki rji ahe naki kā ki tsar ba bawu?
“Pea pehē ʻe ia, Te tau fakatatau ki he hā ʻae puleʻanga ʻoe ʻOtua? Pe ko e hā ha fakatātā te tau fakatatau ia ki ai?
31 Ga aheifieme na wolo mustard wa i dan u chu ani rju da gburon.
‌ʻOku tatau ia mo e tengaʻi musita, ʻaia ʻoka tūtuuʻi ki he kelekele, ʻoku siʻi taha pe ʻi he ngaahi tenga kotoa pē ʻoku ʻi he kelekele:
32 Har chinchen baka son ni wuma.
Ka kuo tūtuuʻi ia, pea tupu hake, ʻo hoko ʻo lahi ʻi he faʻahinga [ʻakau ]iiki kotoa pē, pea tupu ia ʻo vaʻavaʻa lalahi: ko ia ʻoku faʻa nofo ʻae fanga manu ʻoe ʻatā ʻi hono malumalu.”
33 Naki tre mba ni kayiyi ni kon gbubu'u.
Pea ʻi he ngaahi fakatātā pehē ʻo lahi, naʻa ne lea ʻaki ʻae lea kiate kinautolu, ʻo fakatatau ki heʻenau faʻa fanongo.
34 Ni kogie a tre ni ba wu ni ka yiyi duba tohtre a.
Pea naʻe ʻikai te ne lea kiate kinautolu ka ʻi he fakatātā pe: pea [ʻi heʻenau nonofo ]ko kinautolu pe, naʻa ne fakamatala ʻae meʻa kotoa pē ki heʻene kau ākonga.
35 Ni yalu chachuki a tree diba zah gran hi komu.
Pea kuo efiafi ʻi he ʻaho ko ia, naʻa ne pehē kiate kinautolu, “Ke tau ō ki he kauvai ʻe taha.”
36 I ba lude niwume a ni mique na ka ndiba don.
Pea kuo nau fekau ke ʻalu ʻae kakai, pea nau ʻave ia ʻi heʻene kei ʻi he vaka. Pea naʻe folau mo ia ʻae ngaahi vaka iiki.
37 Se ihen lude ni gbegbelen na wuru man sur ni mi guea ta shu.
Pea naʻe tupu ʻae fuʻu matangi lahi, pea feʻohofi ʻae ngaahi peau ki he vaka, pea ngoto ai.
38 Wa si kurna ni kogon mi gue iba shemme u du lude na ya duna kur kpahlena ndi ba ba kuhlema.
Pea naʻa ne ʻi he taumuli ʻoe vaka, ʻo mohe ki he ʻolunga: pea naʻa nau fafangu ia, ʻo pehē kiate ia, “ʻEiki, ʻoku ʻikai te ke tokangaʻi te tau mate?”
39 Iwa lude da yarhan ni kikle gwugwu mba ima duba son nigbagbi shishiman ba chu
Pea tuʻu hake ia, ʻo lolomi ʻae matangi, mo ne pehē ki he tahi, “Fiemālie, pea ke tokalelei.” Pea naʻe malū ʻae matangi, ʻo mātuʻaki tofukī.
40 A miyen ba, age nuyi sisiri? Har zizan bina hei ni bangaiskiya na?
Pea pehē ʻe ia kiate kinautolu, “Ko e hā ʻoku mou manavasiʻi pehē ai? Ko e hā ʻoku ʻikai ai haʻamou tui?”
41 Iba tie sisiri, adi a indi birimen nayi a tre ni gwugwu ba I ma u ba wo niwu.
Pea naʻa nau manavahē lahi ʻaupito, mo nau fepehēʻaki, “Ko hai ʻae tangata ni, ke talangofua pehē ʻae matangi mo e tahi kiate ia?”

< Mark 4 >