Mark 4
1 Yesu ni mu mummlan a hla tre ma ni gbugbu ndi waba shuti ni Yun nei. A lude ri ni mi gyue ni mi-nei.
And again He began to teach beside the sea. And (are gathered together *N(k)O*) to Him a crowd (greatest *N(K)O*) so that He into a boat having climbed (*k*) sitting in the sea, and all the crowd close to the sea on the land (was. *N(k)O*)
2 A lla tre ma u-jaji gbugbu da ka yiyi ani.
And He was teaching them in parables many things and He was saying to them in the teaching of Him;
3 Wo-me, idi uron a ban ibi hichu ni rjumaa
do listen! Behold went out the [one] sowing (of the *ko*) to sow;
4 a chu bari ba kuhle ni kon u chichen ba tanri
And it came to pass while sowing, some fell along the road, and came the birds (heaven *K*) and devoured it.
5 bari ba khule ni tu han iwa ama hei mi meme gbugbun a warju.
(And *no*) other (however *k*) fell upon the rocky place (and *o*) where not it had soil much, and immediately it sprang up because of the not having depth of soil.
6 Irji rju hongan wa kue niwa in-jah ma na gburonkonna.
(And *N(k)O*) (after *NO*) (rose *N(k)O*) (the *no*) (sun it was scorched *N(k)O*) and because of not having root it withered away.
7 Bari ba kuhle ni zahchon, I Chon ba gburon ti rigra da k tiwu wa ti me me.
And other fell among the thorns, and grew up the thorns and choked it, and fruit no it yielded.
8 Bari kuma ku “lle ni “llar meme didima da gburon na ni sho bari, I wulon iknutra, bari I wulon ikpu tanne, bari I wulon kpu wulon.
And (others *N(k)O*) fell into the soil good and was yielding fruit growing up and (increasing *N(k)(o)*) and was bearing (one *N(K)(o)*) thirtyfold and (one *N(K)(o)*) sixty and (one *N(K)(o)*) a hundred.
9 Yesu tre indi wa a hei ton u wo kawo
And He was saying (to them: *k*) ([He] who has *N(k)O*) ears to hear he should hear.
10 Wa Yesu a ye he ni kriji ma bi wa ba hei niki ni mimriko ma wulon don ha, ba miyen tu tree ka yiyi a.
(And *no*) when (now *k*) He was (utterly *N(K)O*) (alone, they were asking *N(k)O*) Him those around Him with the Twelve (about the *N(k)O*) (parables. *N(K)O*)
11 A biyi yi ba “llar you wawu multi Irji wa, a ririn, mibiwa ba he nira ba tree ni ka yiyin me.
And He was saying to them; To you (to know *k*) the mystery has been given of the kingdom of God, To those however who are outside in parables everything is done
12 Ni duba ye ama da na toh na ni duba wo “llan da na toh “llan na I ba wo na kame ye Irji ni wuru “lle ni bwu.
so that Looking they may look and not they may perceive and hearing they may hear and not they may understand otherwise otherwise they may turn and may be forgiven to them’ (sins. *k*)
13 A miyen ba bina to tu itre u ka you na?
And He says to them; Not understand you parable this? And how all the parables will you understand?
14 Bi ya di bi to wawu u?
The [one] sowing the word sows.
15 Idi ichu a ni chu tre.
These now are they along the road where is sown the word, and when they may hear, immediately comes Satan and takes away the word sown (in *N(k)O*) (hearts *K*) (them. *N(k)(o)*)
16 Ni tu kon ba a bubu wa ba chutre iba wo meme brji a ye, wa vuba kpa tre wa ba chusa.
And these are (likewise *KO*) those upon the rocky places sown, who when they may hear the word, immediately with joy receive it
17 Bana he ni ja na ni mi bana. Ama ba vu sunron mu ni mi iton fie me, na joku ni ton uya.
and not they have root in themselves but temporary are. then when was happening tribulation or persecution on account of the word, immediately they fall away.
18 Bi wa ba kpa tre na kalle ni
And (another *N(K)O*) are those among the thorns sown; These are those the word (hearing, *N(k)O*)
19 tu gbi gbugbulu yo khlen, iko bari kpii bari naki, iri mba ba chu wa a khule ni chon. (aiōn g165)
and the cares of the (age *NK(O)*) (this *k*) and the deceit of the riches and of the other things desires entering in they choke the word, and unfruitful it becomes. (aiōn g165)
20 Bi wa ba kpatre rji da vusuron na ni ji ndi ye nitre rji baba yi ba ichu wa kulle ni meme didi wa a ni klo 30-30 60-60 100-100
And (those *N(k)O*) are those upon the soil good having been sown, such as hear the word and receive [it] and bring forth fruit (one *N(K)O*) thirtyfold and (one *N(K)O*) sixty and (one *N(K)O*) a hundred.
21 A miyen ba, Indi ba zi fitila ni mi sisen ko ba zi ni zah tebru? Ba zi nitu tebur, di du kpan ni Indi bi koh.
And He was saying to them (that: *o*) surely not ever is brought in the lamp so that under the basket it may be put or under the bed? Surely that upon the lampstand (may it be put? *N(k)O*)
22 Ikperi na riri na, see ka he ni rira ni ndi ba ka to na hlar.
Nothing for there is (anything *k*) hidden (which *k*) only unless (in order *NO*) it shall be made manifest, nor has taken place a secret thing but that it shall come to light.
23 Indi wa ahei niton u wo ka wo.
If anyone has ears to hear he should hear.
24 A hla bawa, srenton ni wo kpie wa bi wo. Kongo wa wu tsar niwu, ni ki ba tsar niwu.
And He was saying to them; do take heed what you hear. With what measure you measure it will be measured to you and more will be added to you (who are hearing. *K*)
25 Indi wa a heiwu, ba ka fon surwu Indi wa ana hei niwuna, baka vukpa fie wa a hei niwua.
Who[ever] for (maybe *k*) (has, *N(k)O*) it will be given to him; and he who not has, even (what *N(k)O*) he has will be taken away from him.
26 A tree, mulki Irji a hei nawa indi ani ban bikpie hichu nimeme.
And He was saying; Thus is the kingdom of God, as (if *ko*) a man shall cast the seed upon the earth
27 Indi ni kruna, na shime ni rji, biri nirju na gbrun, wana tohna.
and he may sleep and he may be risen night and day, and the seed may sprout and it may grow how not knows he himself.
28 Menme nina biri kima ani yarbe ku nira, ngwugwu ka fu wa ka gbrun nikle ma da ti wolo.
Of itself (for *k*) the earth brings forth fruit — first a plant then an ear then full (grain *NK(o)*) in the ear.
29 I dan biri a weri u ba cham.
When then it may produce the fruit, immediately he sends the sickle for has come the harvest.
30 Ki ya tree mulki rji ahe naki kā ki tsar ba bawu?
And He was saying; (how *N(k)O*) shall we liken the kingdom of God Or in (which *N(k)O*) it parable (let us present *N(k)O*)
31 Ga aheifieme na wolo mustard wa i dan u chu ani rju da gburon.
As (a grain *NK(o)*) of mustard which when it may be sown upon the earth, (smaller than is *N(k)O*) all the seeds which [are] upon the earth.
32 Har chinchen baka son ni wuma.
and when it may be sown, it grows up and becomes (greater *N(k)O*) than all the garden plants and it produces branches great so that to be able under the shadow of it the birds of the air to perch.
33 Naki tre mba ni kayiyi ni kon gbubu'u.
And with such parables many He was speaking to them the word even as they were able to hear.
34 Ni kogie a tre ni ba wu ni ka yiyi duba tohtre a.
Without then parables not was He speaking to them; in private however (to [His] own *N(k)O*) disciples He was explaining all things.
35 Ni yalu chachuki a tree diba zah gran hi komu.
And He says to them on that [very] day evening having come; let us pass over to the other side.
36 I ba lude niwume a ni mique na ka ndiba don.
And having dismissed the crowd they take with [them] Him since He was in the boat, also other (now *k*) (boats *N(k)O*) were with Him.
37 Se ihen lude ni gbegbelen na wuru man sur ni mi guea ta shu.
And comes a storm violent of wind (And *no*) the (now *k*) waves were breaking over the boat so that already is being filled up (the *no*) (boat. *N(K)O*)
38 Wa si kurna ni kogon mi gue iba shemme u du lude na ya duna kur kpahlena ndi ba ba kuhlema.
And He himself was (in *N(k)O*) the stern on the cushion sleeping. And (they wake *N(k)O*) Him and say to Him; Teacher, not is it concern to You that we perish?
39 Iwa lude da yarhan ni kikle gwugwu mba ima duba son nigbagbi shishiman ba chu
And having been awoken He rebuked the wind and said to the sea; Silence! you must be still! And abated the wind, and there was a calm great.
40 A miyen ba, age nuyi sisiri? Har zizan bina hei ni bangaiskiya na?
And He said to them; Why fearful are you? (Still not *N(K)O*) (how not *K*) have you faith?
41 Iba tie sisiri, adi a indi birimen nayi a tre ni gwugwu ba I ma u ba wo niwu.
And they feared [with] fear great and were saying to each other; Who then this is that even the wind and the sea (it obeys *N(k)O*) Him?
