Mark 12
1 yesu wu vu tsuro ba ni misali a tre wa ro wa indi ri a sen kukron ni rju a rhau kagon nda shi juju wa a ni ka ta shibi ima klo ma a me ko u gbien gugloma nda ban nno jingina ni bi ron bi kukron ki a kle nda ye wlu hi ziren
Then Jesus began to speak to them in parables: “A man planted a vineyard, put a fence around it, dug a pit for the winepress, built a tower, leased it to farmers, and left the country.
2 ni tsar mton u klo kukron ka ton igran ma ndu hi kpa iklo kukron bari wa ba tiea ni bi sen kukron a
At harvest time he sent a servant to the farmers to receive from them some of the fruit of the vineyard.
3 amma baka vu u nda tsie nda zu kamma hi ni wo kuklu
But they seized that servant, beat him, and sent him away empty-handed.
4 a la tru dran ma ri hi u ba ka ruu tu nda nnu shan
Again he sent to them another servant, and they threw stones at him, struck him on the head, and sent him away after dishonoring him.
5 nga rli a tru ri u ba ka wu kimaa ba tie ri ndi gbugbu wu na ki ba tsi bari nda wu bari
Again he sent another, and that one they killed. He also sent many others, some of whom they beat, and some of whom they killed.
6 a don indin ma ri u wa ani tona ivren ba wa anni san a tru wa wu ma hi u kle klea a tre ba to vren mu ni fu tu
Now he still had his one beloved son. He sent him to them as well, last of all, saying, ‘They will have respect for my son.’
7 ma me bi ron kukron ba bitre din a wa ti mba ni ri gadoa ye ki wu ndi ka rli gadoa
But the farmers said to one another, ‘This is the heir. Come, let us kill him, and the inheritance will be ours.’
8 ba vu wu nda kau taga ni mi rjua
So they took him, killed him, and threw him out of the vineyard.
9 to waa u ndi u rju ni he? a ni ye nda wu bi ndu sen kukron ba nda nno bari nkan nu irjua
What then will the owner of the vineyard do? He will come and destroy those farmers and give the vineyard to others.
10 bina kra kpie wa beblu tre a na? tita wa bi me ba ka mba ni wua a katie wa ba you ni vrun tra
Have you not read this Scripture: ‘The stone the builders rejected has become the cornerstone;
11 i wa yi a hi tie u rji nda bi ya tawu
this was the Lord's doing, and it is amazing in our eyes’?”
12 ikpie wa a ye ko gona bi ninkon yahudawa ba wa nkon wa ba ba vu yesu don ba to din a tre misalia ni tu mba yi amma ba klu sisri ikpe ndi mba ni tu ki ba ka donwume nda hi kpa mba
Then the chief priests, the scribes, and the elders were looking for a way to arrest Jesus because they knew he had spoken the parable against them. But they were afraid of the crowd, so they left him and went away.
13 ba son nda la ka tru bi ninkon yahudawa bari ni hirodiyawa hi wu don ndu mba trene ni tre
Later they sent some of the Pharisees and the Herodians to Jesus to trap him in what he said.
14 da ba ye batre ni wu tica ki to wu na hu tre ndi na una tsuro son tu din na u tsuro jiji inkon rji han ban ni kaisar heitu nkon kanihe? ki han ka ni he?
They came and said to him, “Teacher, we know that yoʋ are true and defer to no one, for yoʋ do not show partiality but teach the way of God in truth. Is it lawful to pay taxes to Caesar, or not?
15 amma u yesu to mliya nye ba nda tre di bi tsar me ni ngye? ne denarius ri me ndi ya to
Should we give, or should we not give?” But knowing their hypocrisy, Jesus said to them, “Why are you testing me? Bring me a denarius and let me look at it.”
16 ba nji ri ye ni yesu a tre ndi a hi yu nha ba nde nha mba he yi? ba tre u kaisar
So they brought one. Then he said to them, “Whose image and inscription is this?” They said to him, “Caesar's.”
17 yesu tre din nno kaisar ikpie u kaisar din nno rji ikpie wa u rjia a nno ba mamaki
In response Jesus said to them, “Render to Caesar the things that are Caesar's, and to God the things that are God's.” And they were amazed at him.
18 me na a sadukiyawa wa ba tre ndi tashmen na heina ba ye ni wu ba mye nda tre din
Then some Sadducees (who say there is no resurrection) came to Jesus and asked him,
19 tica musa a nla tawu idan indi wa vayi ma qu nda da hama ni vren da kawa don inda ka ban wa vayi ma tie wa ma nda zi bi ni vayi maa
“Teacher, Moses wrote for us: ‘If a man's brother dies, leaving a wife but no children, that man must marry the widow and raise up offspring for his brother.’
20 mri vayi bari tangban bana he u mumla a gra wa nda ye qu hamma ni vren
Now there were seven brothers. The first married a woman and died, leaving no offspring.
21 u haa ka ban wa nda qu game hamma ni vren u traa ngame a la he na u mbru na ba
The second married her and died, and he also left no offspring; the third did likewise.
22 tangban mba u ba na fe bi na iwaa me ye qu hu ba
In fact, the seven all married her and left no offspring. Last of all, the woman also died.
23 ni shulu iwa a ni u rime ba tie tashme ngarli? hon mri vayi tangban ba ba gran a tie wa mba
In the resurrection, when they rise again, which of them will she be the wife of? For the seven all had her as a wife.”
24 yesu ka tre a na ni ki bi yiba shishi na? don bina tre rji na ndi na to gbengle rji na
Jesus answered them, “Is this not why you are in error, because you know neither the Scriptures nor the power of God?
25 don bata tashme ba na gran ko ba gran ba na ba he na malaiku
For when people rise from the dead, they neither marry nor are they given in marriage. Instead, they are like the angels in heaven.
26 amma ni tu bi wa qu nda tashmela bi na kara ta ni taka da Musa na ni waa irji tre wu ni tsutsu miji naa tre din me hi rji u Ibrahim ni rji u Ishaku u ni rji u Yakubu?
But as for the dead being raised, have you not read in the Book of Moses, in the passage about the burning bush, how God said to him, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’?
27 ana irji kmo na ammma u bi sisren
He is not the God of the dead, but the God of the living. You have therefore made a serious error.”
28 iri ni grji bi nha ye nda wo kpe wa ki trea ni to sa tre yesua a myee a hi doka ria me bran zaaan wawuu?
Now one of the scribes came up and heard them debating, and when he realized that Jesus had answered them well, he asked him, “Which is the most important commandment of all?”
29 yesu kaa sa wa a zan a hi wo Israila baci rji mbu bacia a riri
Jesus answered him, “The most important of all the commandments is this: ‘Hear, O Israel: The Lord our God, the Lord is one.
30 gbigbi u ka kpanyem ni baci rji ni suron me wawuu ni mre me wawuu ni dri me wawuu ni gble gble me wawuu
And yoʋ shall love the Lord yoʋr God with all yoʋr heart, with all yoʋr soul, with all yoʋr mind, and with all yoʋr strength.’ This is the most important commandment.
31 doka u ha a heito yi gbigbu u ka son makobci me na tu me doka ri na la he waa bran zan bi yi na
And a second like it is this: ‘Yoʋ shall love yoʋr neighbor as yoʋrself.’ There is no other commandment greater than these.”
32 u bi nha ba tre din abi tica u tre njaji ndi irji a riri u ni wa wuyi a rji ni nklema
Then the scribe said to him, “Yoʋ are right, Teacher. In truth yoʋ have said that God is one, and that there is no other besides him,
33 nduu son wu ni suron me wawuu u ni to me wawuu mba ni gbengble me wawuu ndi son vayi u ndio na tu me a zan hadaya wa ba gon ni lua
and that to love him with all yoʋr heart, with all yoʋr understanding, with all yoʋr soul, and with all yoʋr strength, and to love yoʋr neighbor as yoʋrself is greater than every whole burnt offering and sacrifice.”
34 da yesu to ndaa hla tre u bi a hla wu di wu na bran kon ni mulki rjiwamba a kle tre a itre na la mere tre na kpena
When Jesus saw that the man had answered wisely, he said to him, “Yoʋ are not far from the kingdom of God.” And no one dared to ask him questions anymore.
35 yesu sita ru tra rji tre din ni he mba ni nha hla din kristi a hi vren Dauda?
As Jesus taught in the temple courts, he said, “How can the scribes say that the Christ is the Son of David?
36 Dauda tu na ni mi ruhu tsartsar tre din baci a tre ni baci mu ku son ni wo ru mu se me ka bi kran wu tie kpe wa wu chan ni za
For David himself said in the Holy Spirit, ‘The Lord said to my Lord, “Sit at my right hand until I make yoʋr enemies a footstool for yoʋr feet.”’
37 Dauda tu ma ne you ndi baci u ni he rli kristi ka vren Daua? nkpentren ndi ba ba ngri ni wo tre ma
David himself calls him ‘Lord,’ so how is he his son?” And the large crowd was listening to him gladly.
38 ni tsuro ma yesu tre tie wrli ni bi nha ba wa ba son zren ni guglo nklon da ni wa ci ni kasuwa
Jesus also said to them in his teaching, “Beware of the scribes, who like to walk around in long robes, and to receive greetings in the marketplaces,
39 nda son ni ruron u bi nikon ni tra rji ni wrji bi gan
and to have the best seats in the synagogues and the places of honor at banquets,
40 ba mrien imba bi kobo nda bre rji bran nkon ndu duba to ba indi bi ki ba kpa lukunci rligrama
who devour widows' houses and for a pretense make long prayers. They will receive a more severe judgment.”
41 yesu kuson ni gbala kori ni mi tra rji nda si ya ndi bubu ya nkle mba ni kaji gbugbu ndin bi nkle ba sur nkle babran
Later Jesus sat down across from the treasury and watched how the crowd was putting money into the treasury. Many rich people put in large amounts.
42 uwa u kmbo a ye nda sur nini ha rli wa a tsar ni kuburi
Then a poor widow came and put in two small copper coins, which are worth a penny.
43 a yo mrli ko ma da hla ba wu njajimu me hla yiwu iwa u kmbo yi sur nkle zan ndi ba wawuv wa ba sur nkle ni kajia
So Jesus called his disciples over and said to them, “Truly I say to you, this poor widow has put more money into the treasury than all the others.
44 bi mu ba nno rji gbugbu wu ni mi gbubgu wu wa ba hei va ama iwa kobo yi a no zan du di biwo ba yo kl ni kajia duka idi ba sur kle gbugbu wu wa ba hei va ama iwakobo yo kpe wa a hei ni mi ya ma da ni rli a
For they have all put in money out of their abundance, but she, out of her poverty, has put in all that she had, her entire livelihood.”
