Luke 6
1 A he ni vi u Sabat u Yesu si zu ni rju kpu u mrli ko ma baka wro wlo kpu'a won ni wo mba, nda tan.
Now on the second Sabbath after the first, he was going through the grain fields. His disciples plucked the heads of grain and ate, rubbing them in their hands.
2 Amma Farisawa ba ri ba tre, “Ani tu ngye rli bi ki tie kpie'a bana nyme ndu ba tie'u ni Sabat na?”
But some of the Pharisees said to them, “Why do you do that which is not lawful to do on the Sabbath day?”
3 Yesu, ni tre ma, a kasa bawu, “Bi na kra kpie'a Dauda ni lilon bi wa ba he ni wu ba tie'a na?
Yeshua, answering them, said, “Haven’t you read what David did when he was hungry, he and those who were with him,
4 A ri ni tra Irji nda ban bredi wa ba ka zi, tan nda nno ndji wa ba he ni wu'a tan ngame, wandi a na he ni tu nkon na, don ana Prist nkankle ba tan.”
how he entered into God’s house, and took and ate the show bread, and gave also to those who were with him, which is not lawful to eat except for the priests alone?”
5 Niki a hla bawu, “Vuvren ndi a baci u Sabat.”
He said to them, “The Son of Man is lord of the Sabbath.”
6 Ba he u Sabat ri la ye, Yesu ka hi tsro ba ni tra Irji. Indi ri he ki nda so wo.
It also happened on another Sabbath that he entered into the synagogue and taught. There was a man there, and his right hand was withered.
7 Bi nha ni Farisawa ba yo shishi nda to ka ani den dio ni vi u sabat, don ndu ba renyu niwu.
The scribes and the Pharisees watched him, to see whether he would heal on the Sabbath, that they might find an accusation against him.
8 Amma wa'a to dri mba nda tre ni indi u son wo'a, “Wlunde ye kukru ni tsutsu ndi ni wa.” Igu u soh wo a wlu hi ka kri ni ki.
But he knew their thoughts; and he said to the man who had the withered hand, “Rise up and stand in the middle.” He arose and stood.
9 Yesu tre ni ba, “Mi mye yi, Ahe tu nkon ndu ba tie zizi ka meme ni Sabat, ndu ba n'ra rai kpa ka ndu ba kpa tie meme?”
Then Yeshua said to them, “I will ask you something: Is it lawful on the Sabbath to do good, or to do harm? To save a life, or to kill?”
10 Niki yi, a ya ba kagon wawu'u nda hla ni guwa, “N'me wo me rju ra.” A tie toki u wo'a ka tie ndindi.
He looked around at them all, and said to the man, “Stretch out your hand.” He did, and his hand was restored as sound as the other.
11 Amma ba vra nfu nda tre ni kpamba ko ba tie Yesu ni he.
But they were filled with rage, and talked with one another about what they might do to Yeshua.
12 Ba zi he wa ka ye hon hi ngblu nda ka bre Irji. A ban Chu'a wawu-u bre Irji.
In these days, he went out to the mountain to pray, and he continued all night in prayer to God.
13 Wa imble nhra, a yo mri koh ma hi kpama nda ju wlon don ha rji mi mba, a yo ba ndi Mazani.
When it was day, he called his disciples, and from them he chose twelve, whom he also named emissaries:
14 Ba nde Mazani ana ba Siman ( wa a hi Bitrus ngame'a) u vayi ma Andarawus, Yakubu, Yohana, Filibus, Batalomiyu,
Simon, whom he also named Peter; Andrew, his brother; Jacob; Yochanan; Philip; Bartholomew;
15 Matiyu, Toma, Yakubu ivren Alfaus, Siman wa ba yo Zilot,
Matthew; Thomas; Jacob the son of Halfai; Simon who was called the Zealot;
16 Yahuda ivren Yakubu ni Yahuda Iskaroti, wa a ye le wu'a.
Judah the son of Jacob; and Judah Iscariot, who also became a traitor.
17 Yesu a grji ngblu'a baba hi ka kri ni meme ni kpentren ndi wa ba mri koh ma u ni gbugbu ndji wa ba rji ni Yahudiya ni Wurushelima ni bi nyu kikle nne u Taya mba Sidon.
He came down with them and stood on a level place, with a crowd of his disciples and a great number of the people from all Judea and Jerusalem and the sea coast of Tyre and Sidon, who came to hear him and to be healed of their diseases,
18 Ba ye ndi wa wo Yesu nda ndu den lilo mba ngame. Indji wa ba zi tiya ni wo brji'a ba kpa den.
as well as those who were troubled by unclean spirits; and they were being healed.
19 Ko nha ni j'bu ndi ba n'ra kon u kpre don gbengblen u den si'a rju rji ni wu, u wa a den ndji mba wawu'u.
All the multitude sought to touch him, for power came out of him and healed them all.
20 A kaya mri koh ma ba nda tre, “Bi hi bi lulu, biyi bi ya, don mulki Irji a hi u mbi.
He lifted up his eyes to his disciples, and said: “Blessed are you who are poor, for God’s Kingdom is yours.
21 Bi hi bi lulu biyi bi tie yon zizan'a, don bi wrji. Bi hi bi lulu biyi wa bi yi zizan'a, don bi nza.
Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh.
22 Bi hi bi lulu niwa indji bata kran yi, u idan ba ba ya'yi hlega nda mre yi nda kamba ni nde mbi a nda u brji, nitu Ivren Irji.
Blessed are you when men hate you, and when they exclude and mock you, and throw out your name as evil, for the Son of Man’s sake.
23 Ngyri ni vi ki ndi briku don ba han ye kikle di ni shulu, e ba Bachi mba ba tie bi kpie ki ni Anabawa ba.
Rejoice in that day and leap for joy, for behold, your reward is great in heaven, for their fathers did the same thing to the prophets.
24 Amma iya mbi bi woh, biyi wa bi kpa si mbi ye.
“But woe to you who are rich! For you have received your consolation.
25 Iya mbi bi hi wa bi wrji zizan, iyon ni ye tie yi ni ko shishi.
Woe to you, you who are full now, for you will be hungry. Woe to you who laugh now, for you will mourn and weep.
26 Iya mbi biyi wa ba tre ndindi ni tu mbi'a, a he toki ba bachi mba batie ni Anabawa bi ce.
Woe, when men speak well of you, for their fathers did the same thing to the false prophets.
27 Amma mi hla yiwu wa bi ki sren ton, son bi kamba yi din tie zizi ni bi kran yi.
“But I tell you who hear: love your enemies, do good to those who hate you,
28 Tie lulu ni bi mre yi ndi bre Irji ni bi ka to tie yiwu.
bless those who curse you, and pray for those who mistreat you.
29 Niu wa nita wru ni ngbala nh'ma kori, uka nno rima, u wanda ban klon me ri, uka nno ri tiya.
To him who strikes you on the cheek, offer also the other; and from him who takes away your cloak, don’t withhold your coat also.
30 Nno indji wa a mye u. Idio nita ban kpie me, na mye ndu ka nno wu ngana.
Give to everyone who asks you, and don’t ask him who takes away your goods to give them back again.
31 To wa u son don ndji tie wu tie ki bawu me.
“As you would like people to do to you, do exactly so to them.
32 U ta son ndji wa ba son wu, wa hi ngyeri ndindi niwu? I bi latre ba tie toki me.
“If you love those who love you, what credit is that to you? For even sinners love those who love them.
33 U ta tie ndindi ni biwa ba tie ndindi wu'a, a ngye u bi ma niwu. E indji bi latre ba tie toki me.
If you do good to those who do good to you, what credit is that to you? For even sinners do the same.
34 U tie nno hla nklen ni ndji wa u to ani ye han wu, wahi kpiew ngye ndindi ni wu? U bi latre'a ba nno hla ni bi latre nda kpa ikpie'a ba na nno.
If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive back as much.
35 Amma son biwa bana nyme ni wuna ndi tie zizi bawu. Nno hla, hamma ni yo suron ula kpa kpie tuma, u di me ni babran, u bi he mri Madaukaki, wandi wawu me ani toh tie ni bi wa ba ka ngyri nda meme ndji.
But love your enemies, and do good, and lend, expecting nothing back; and your reward will be great, and you will be children of the Most High; for he is kind towards the unthankful and evil.
36 He ni dri ndindi na tie mbi.
“Therefore be merciful, even as your Father is also merciful.
37 Na han tre tu rina, u bana han tre nitu me nan. Na kpa ri tie meme na, u bana kpau tie meme na. Wruhle ni bari, u ba wruhle niwu.
Don’t judge, and you won’t be judged. Don’t condemn, and you won’t be condemned. Set free, and you will be set free.
38 Nno, u ba nno yi. Nene rhigra ma, uwa ba den nda grju mudu'a, ka shukuhle ni gban mbi. Ani mudu wawu tsra niwu, a ni kii ba tsra ni wu.”
“Give, and it will be given to you: good measure, pressed down, shaken together, and running over, will be given to you. For with the same measure you measure it will be measured back to you.”
39 A hla misali ri ni bawu, “Indji u nfyen ni tsro ndji u nfyen ri nkon? To a tie naki, ba bi ku ni juju, ka bana kuna?
He spoke a parable to them. “Can the blind guide the blind? Won’t they both fall into a pit?
40 Ivren wa ani kpa tsro na zan asi tsro wu'a na, amma dun ndji wa ba tsro wu kle'a ani he na indji waa tsro'a.
A disciple is not above his rabbi, but everyone when he is fully trained will be like his rabbi.
41 Bi tie he mu ndi ni ya vi bi giga wa ahe ni shishi vayi me, ndina toh kikle nkpon wandi ahe ni shishi me'a na?
Why do you see the speck of chaff that is in your brother’s eye, but don’t consider the beam that is in your own eye?
42 U tie he ndi hla vayi me, 'Vayi, dume cu vi bi giga u shishi me,' i wu tume una to gbongbon u shishi me na? Iwu ndji u karji. Guci cu gbogbon u shishi me rju rhi ndi mla ya u wa ahi ni shishi vayi me.
Or how can you tell your brother, ‘Brother, let me remove the speck of chaff that is in your eye,’ when you yourself don’t see the beam that is in your own eye? You hypocrite! First remove the beam from your own eye, and then you can see clearly to remove the speck of chaff that is in your brother’s eye.
43 E bana tie nkunkro ndindi mawa iklo ma ba gigla ma na, u gigla nkunkron na nno klo ndindi ma na.
“For there is no good tree that produces rotten fruit, nor again a rotten tree that produces good fruit.
44 E ba to nkunkron ni klo ma. E indji bana kyen klo ncu ni nci ncoh na, ume bana kyen klo grapes rji ni miji braya na.
For each tree is known by its own fruit. For people don’t gather figs from thorns, nor do they gather grapes from a bramble bush.
45 Indji ndindi rji ni suron ma ndindi ani tie kpi bi ndindima, u meme ndji rji ni meme suron ma ni tie meme kpi. Don rji ni gbugbu kpie bi mi suron inyu ma ni hla.
The good man out of the good treasure of his heart brings out that which is good, and the evil man out of the evil treasure of his heart brings out that which is evil, for out of the abundance of the heart, his mouth speaks.
46 Nitu ngye bi yome, 'Bachi, Bachi,' u bina tie kpie'a wame tre na?
“Why do you call me, ‘Lord, Lord,’ and don’t do the things which I say?
47 Indji wa aye nime nda wo lan tre mu nda tie kpe wa mi tre'a, Mi hla ni yiwu ka ahi nha.
Everyone who comes to me, and hears my words and does them, I will show you who he is like.
48 Ahe na ndi wasi meh koh nda shi juju u nci tra ri meme nda meh nci tra ni tu inha. Toh ima aye babran nda ri ni nci tra, u ana tie'u kpe na, nitu ba meh wu bi.
He is like a man building a house, who dug and went deep and laid a foundation on the rock. When a flood arose, the stream broke against that house, and could not shake it, because it was founded on the rock.
49 Amma indji wa ani wo tre mu nda na tie bana, ahe na ndji wa a meh tra ni tu meme hamma ni zi nci tra. Ima aye babran nda ri ni nci tra'a, u koh'a tie gbla zi hle kpukpru wu.
But he who hears and doesn’t do, is like a man who built a house on the earth without a foundation, against which the stream broke, and immediately it fell; and the ruin of that house was great.”
