Luke 6
1 A he ni vi u Sabat u Yesu si zu ni rju kpu u mrli ko ma baka wro wlo kpu'a won ni wo mba, nda tan.
It came to pass then on a Sabbath (second [after the] first *K*) [is] passing along He through (*k*) grainfields, and were plucking the disciples of Him and were eating the heads of grain rubbing [them] in the hands.
2 Amma Farisawa ba ri ba tre, “Ani tu ngye rli bi ki tie kpie'a bana nyme ndu ba tie'u ni Sabat na?”
Some however of the Pharisees said (to them: *k*) Why do you that which not it is lawful (to do in *k*) [on] the Sabbaths?
3 Yesu, ni tre ma, a kasa bawu, “Bi na kra kpie'a Dauda ni lilon bi wa ba he ni wu ba tie'a na?
And answering to them said Jesus; Surely this have you read what did David, (when *N(k)O*) was hungry he himself and those who with him being?
4 A ri ni tra Irji nda ban bredi wa ba ka zi, tan nda nno ndji wa ba he ni wu'a tan ngame, wandi a na he ni tu nkon na, don ana Prist nkankle ba tan.”
how he entered into the house of God, and the loaves of the presentation (having taken *N(k)O*) (and *k*) ate and gave (and *k*) to those with him which not it is lawful to eat only except solely to the priests?
5 Niki a hla bawu, “Vuvren ndi a baci u Sabat.”
And He was saying to them (that: *ko*) Lord is (also *k*) of the Sabbath the Son of Man.
6 Ba he u Sabat ri la ye, Yesu ka hi tsro ba ni tra Irji. Indi ri he ki nda so wo.
It came to pass then (and *k*) on another Sabbath entering He into the synagogue and teaching; and there was a man there and the hand of him the right was withered.
7 Bi nha ni Farisawa ba yo shishi nda to ka ani den dio ni vi u sabat, don ndu ba renyu niwu.
(Were closely watching *N(k)O*) now Him the scribes and the Pharisees whether on the Sabbath (He heals *N(k)O*) that they may find [reason] (to accuse *N(k)O*) Him.
8 Amma wa'a to dri mba nda tre ni indi u son wo'a, “Wlunde ye kukru ni tsutsu ndi ni wa.” Igu u soh wo a wlu hi ka kri ni ki.
He himself now knew the thoughts of them. (and *k*) He said (now *no*) to the (man *N(k)O*) the withered having the hand; (do arise *N(k)O*) and do stand in the midst. (*k*) (And *N(k)O*) having risen up he stood.
9 Yesu tre ni ba, “Mi mye yi, Ahe tu nkon ndu ba tie zizi ka meme ni Sabat, ndu ba n'ra rai kpa ka ndu ba kpa tie meme?”
Said (then *N(k)O*) Jesus to them; (I ask *N(k)O*) you (if *N(k)O*) it is lawful (on the Sabbath *N(k)O*) to do good or to do evil? Life to save or (to destroy? *NK(O)*)
10 Niki yi, a ya ba kagon wawu'u nda hla ni guwa, “N'me wo me rju ra.” A tie toki u wo'a ka tie ndindi.
And having looked around all on them He said (to him; *N(K)O*) do stretch out the hand of you. And he did (thus; *k*) and was restored the hand of him (sound *K*) (as another. *KO*)
11 Amma ba vra nfu nda tre ni kpamba ko ba tie Yesu ni he.
They themselves then were filled with rage and were discussing with one another what maybe they would do to Jesus.
12 Ba zi he wa ka ye hon hi ngblu nda ka bre Irji. A ban Chu'a wawu-u bre Irji.
It came to pass then in the days those (to go out *N(k)O*) (He *no*) to the mountain to pray; and He was spending the night in prayer to God.
13 Wa imble nhra, a yo mri koh ma hi kpama nda ju wlon don ha rji mi mba, a yo ba ndi Mazani.
And when it became day, He called to [Him] the disciples of Him, also having chosen out from them twelve whom also apostles He named:
14 Ba nde Mazani ana ba Siman ( wa a hi Bitrus ngame'a) u vayi ma Andarawus, Yakubu, Yohana, Filibus, Batalomiyu,
Simon whom also He named Peter and Andrew the brother of him (and *no*) James and John (and *no*) Philip and Bartholomew
15 Matiyu, Toma, Yakubu ivren Alfaus, Siman wa ba yo Zilot,
(and *no*) Matthew and Thomas (and *no*) James (*k*) of Alphaeus and Simon the [one] being called Zealot
16 Yahuda ivren Yakubu ni Yahuda Iskaroti, wa a ye le wu'a.
(and *no*) Judas [son] of James and Judas Iscariot who (also *ko*) became [the] betrayer.
17 Yesu a grji ngblu'a baba hi ka kri ni meme ni kpentren ndi wa ba mri koh ma u ni gbugbu ndji wa ba rji ni Yahudiya ni Wurushelima ni bi nyu kikle nne u Taya mba Sidon.
And having descended with them He stood on a place level. and a crowd (large *NO*) of disciples of Him and a multitude great of the people from all Judea and Jerusalem and the sea coast of Tyre and Sidon who came to hear Him and to be healed of the diseases of them.
18 Ba ye ndi wa wo Yesu nda ndu den lilo mba ngame. Indji wa ba zi tiya ni wo brji'a ba kpa den.
And those (being troubled with *N(k)O*) spirits unclean (and *k*) were healed.
19 Ko nha ni j'bu ndi ba n'ra kon u kpre don gbengblen u den si'a rju rji ni wu, u wa a den ndji mba wawu'u.
And all the multitude (were seeking *N(k)O*) to touch Him, because power from Him was going out and was healing all.
20 A kaya mri koh ma ba nda tre, “Bi hi bi lulu, biyi bi ya, don mulki Irji a hi u mbi.
And He himself having lifted up the gaze of Him upon the disciples of Him was saying: Blessed [are] the poor, for yours is the kingdom of God.
21 Bi hi bi lulu biyi bi tie yon zizan'a, don bi wrji. Bi hi bi lulu biyi wa bi yi zizan'a, don bi nza.
Blessed [are] those hungering now, for you will be filled. Blessed [are] those weeping now, for you will laugh.
22 Bi hi bi lulu niwa indji bata kran yi, u idan ba ba ya'yi hlega nda mre yi nda kamba ni nde mbi a nda u brji, nitu Ivren Irji.
Blessed are you when may hate you men and when they may exclude you and they may insult [you] and they may cast out the name of you as evil on account of the Son of Man.
23 Ngyri ni vi ki ndi briku don ba han ye kikle di ni shulu, e ba Bachi mba ba tie bi kpie ki ni Anabawa ba.
(do rejoice *N(k)O*) in that [very] day and do leap for joy; behold for the reward of you [is] great in heaven. According to (the [things] *N(K)O*) (of them *N(k)O*) for were treating the prophets the fathers of them.
24 Amma iya mbi bi woh, biyi wa bi kpa si mbi ye.
But woe to you who are rich, for you are receiving the comfort of you.
25 Iya mbi bi hi wa bi wrji zizan, iyon ni ye tie yi ni ko shishi.
Woe to you who [are] filled (now, *no*) for you will hunger. Woe to (to you *k*) who [are] laughing now, for you will mourn and will weep.
26 Iya mbi biyi wa ba tre ndindi ni tu mbi'a, a he toki ba bachi mba batie ni Anabawa bi ce.
Woe to you (to you *k*) when of you well speak all men; according to (the [things] *N(K)O*) (of them *N(k)O*) for were treating the false prophets the fathers of them.
27 Amma mi hla yiwu wa bi ki sren ton, son bi kamba yi din tie zizi ni bi kran yi.
But to you I say to those hearing: do love the enemies of you, good do perform to those hating you,
28 Tie lulu ni bi mre yi ndi bre Irji ni bi ka to tie yiwu.
do bless those cursing (you, *N(k)O*) (and *k*) do pray (for *N(k)O*) those mistreating you.
29 Niu wa nita wru ni ngbala nh'ma kori, uka nno rima, u wanda ban klon me ri, uka nno ri tiya.
To the [one] striking you on the cheek, do offer also the other; and from the [one] taking away your cloak also the tunic not may do withhold.
30 Nno indji wa a mye u. Idio nita ban kpie me, na mye ndu ka nno wu ngana.
To everyone (now who *ko*) is asking you do give; and from the [one] taking away what [is] yours not do ask [it] back.
31 To wa u son don ndji tie wu tie ki bawu me.
And even as you desire that they may perform to you men, (and you yourselves *ko*) do perform to them likewise.
32 U ta son ndji wa ba son wu, wa hi ngyeri ndindi niwu? I bi latre ba tie toki me.
And if you love those loving you, what to you credit is it? Even for sinners those loving them love.
33 U ta tie ndindi ni biwa ba tie ndindi wu'a, a ngye u bi ma niwu. E indji bi latre ba tie toki me.
And (for *no*) if you shall do good to those doing good to you, what to you credit is it? For even (for *ko*) sinners the same perform.
34 U tie nno hla nklen ni ndji wa u to ani ye han wu, wahi kpiew ngye ndindi ni wu? U bi latre'a ba nno hla ni bi latre nda kpa ikpie'a ba na nno.
And if (you shall lend [to those] *N(k)(o)*) from whom you expect (to receive, *N(k)O*) what to you credit is it? Even (for *ko*) (*k*) sinners to sinners lend that they may receive the same amount.
35 Amma son biwa bana nyme ni wuna ndi tie zizi bawu. Nno hla, hamma ni yo suron ula kpa kpie tuma, u di me ni babran, u bi he mri Madaukaki, wandi wawu me ani toh tie ni bi wa ba ka ngyri nda meme ndji.
But do love the enemies of you and do good and do lend nothing expecting in return; and will be the reward of you great, and you will be sons (of the *k*) Most High, for He himself kind is to the ungrateful and evil.
36 He ni dri ndindi na tie mbi.
do be you (therefore *K*) merciful even as also the Father of you merciful is.
37 Na han tre tu rina, u bana han tre nitu me nan. Na kpa ri tie meme na, u bana kpau tie meme na. Wruhle ni bari, u ba wruhle niwu.
And not do judge, that certainly not you may be judged. (and *no*) not do condemn, that certainly not you may be condemned. do forgive, and you will be forgiven.
38 Nno, u ba nno yi. Nene rhigra ma, uwa ba den nda grju mudu'a, ka shukuhle ni gban mbi. Ani mudu wawu tsra niwu, a ni kii ba tsra ni wu.”
do give, and it will be given to you. Measure good pressed down (and *k*) shaken together (and *k*) running over will they put into the lap of you; with which (*k*) for (it *k*) measure you measure, it will be re-measured to you.
39 A hla misali ri ni bawu, “Indji u nfyen ni tsro ndji u nfyen ri nkon? To a tie naki, ba bi ku ni juju, ka bana kuna?
He spoke then (also *no*) a parable to them; surely not ever is able a blind [man] a blind [man] to lead? Surely both into a pit (will fall in? *N(k)O*)
40 Ivren wa ani kpa tsro na zan asi tsro wu'a na, amma dun ndji wa ba tsro wu kle'a ani he na indji waa tsro'a.
Not is a disciple above the teacher (of him. *k*) fully trained however everyone will be like the teacher of him.
41 Bi tie he mu ndi ni ya vi bi giga wa ahe ni shishi vayi me, ndina toh kikle nkpon wandi ahe ni shishi me'a na?
Why now look you at the splinter that [is] in the eye of the brother of you, and the beam that [is] in the own eye not notice?
42 U tie he ndi hla vayi me, 'Vayi, dume cu vi bi giga u shishi me,' i wu tume una to gbongbon u shishi me na? Iwu ndji u karji. Guci cu gbogbon u shishi me rju rhi ndi mla ya u wa ahi ni shishi vayi me.
(or *ko*) How are you able to say to the brother of you; Brother, do allow [me] I may cast out the splinter that [is] in the eye of you, yourself the in the eye of you beam not seeing? Hypocrite, do cast out first the beam from the eye of you, and then you will see clearly the splinter in the eye of the brother of you to cast out.
43 E bana tie nkunkro ndindi mawa iklo ma ba gigla ma na, u gigla nkunkron na nno klo ndindi ma na.
No for there is tree good producing fruit bad; nor (again [is there] *no*) a tree bad producing fruit good;
44 E ba to nkunkron ni klo ma. E indji bana kyen klo ncu ni nci ncoh na, ume bana kyen klo grapes rji ni miji braya na.
Each for tree by the own fruit is known. Not for from thorns do they gather figs nor from a bramble bush grapes gather they.
45 Indji ndindi rji ni suron ma ndindi ani tie kpi bi ndindima, u meme ndji rji ni meme suron ma ni tie meme kpi. Don rji ni gbugbu kpie bi mi suron inyu ma ni hla.
The good man out of the good treasure of the [his] heart (of him *ko*) brings forth that which [is] good, and the evil (man *k*) out of the evil (treasure the heart his own *K*) brings forth that which [is] evil; Out of for (of the *k*) overflow (*k*) of his heart speaks the mouth of him.
46 Nitu ngye bi yome, 'Bachi, Bachi,' u bina tie kpie'a wame tre na?
Why now Me do you call: Lord Lord, and not do what I say?
47 Indji wa aye nime nda wo lan tre mu nda tie kpe wa mi tre'a, Mi hla ni yiwu ka ahi nha.
Everyone who is coming to Me and hearing of Mine the words and doing them, I will show you to whom he is like.
48 Ahe na ndi wasi meh koh nda shi juju u nci tra ri meme nda meh nci tra ni tu inha. Toh ima aye babran nda ri ni nci tra, u ana tie'u kpe na, nitu ba meh wu bi.
Like he is to a man building a house who dug and he deepened and he laid a foundation on the rock. when a flood then having come burst upon the stream the house that, and not was able to shake it (because *N(k)O*) (*no*) (well *NO*) (to have been built *N(K)O*) (it *no*) (upon the rock. *k*)
49 Amma indji wa ani wo tre mu nda na tie bana, ahe na ndji wa a meh tra ni tu meme hamma ni zi nci tra. Ima aye babran nda ri ni nci tra'a, u koh'a tie gbla zi hle kpukpru wu.
The [one] however having heard and not having done like it is to a man having built a house on the ground without a foundation on which burst the stream, and immediately (it fell, *N(k)O*) and was the ruin of the house that great [one].
