Luke 6
1 A he ni vi u Sabat u Yesu si zu ni rju kpu u mrli ko ma baka wro wlo kpu'a won ni wo mba, nda tan.
Now it happened that, on the second first Sabbath, as he passed through the grain field, his disciples were separating the ears of grain and eating them, by rubbing them in their hands.
2 Amma Farisawa ba ri ba tre, “Ani tu ngye rli bi ki tie kpie'a bana nyme ndu ba tie'u ni Sabat na?”
Then certain Pharisees said to them, “Why are you doing what is not lawful on the Sabbaths?”
3 Yesu, ni tre ma, a kasa bawu, “Bi na kra kpie'a Dauda ni lilon bi wa ba he ni wu ba tie'a na?
And responding to them, Jesus said: “Have you not read this, what David did when he was hungry, and those who were with him?
4 A ri ni tra Irji nda ban bredi wa ba ka zi, tan nda nno ndji wa ba he ni wu'a tan ngame, wandi a na he ni tu nkon na, don ana Prist nkankle ba tan.”
How he entered into the house of God, and took the bread of the Presence, and ate it, and gave it to those who were with him, though it is not lawful for anyone to eat it, except the priests alone?”
5 Niki a hla bawu, “Vuvren ndi a baci u Sabat.”
And he said to them, “For the Son of man is Lord, even of the Sabbath.”
6 Ba he u Sabat ri la ye, Yesu ka hi tsro ba ni tra Irji. Indi ri he ki nda so wo.
And it happened that, on another Sabbath, he entered into the synagogue, and he taught. And there was a man there, and his right hand was withered.
7 Bi nha ni Farisawa ba yo shishi nda to ka ani den dio ni vi u sabat, don ndu ba renyu niwu.
And the scribes and Pharisees observed whether he would heal on the Sabbath, so that they might thereby find an accusation against him.
8 Amma wa'a to dri mba nda tre ni indi u son wo'a, “Wlunde ye kukru ni tsutsu ndi ni wa.” Igu u soh wo a wlu hi ka kri ni ki.
Yet truly, he knew their thoughts, and so he said to the man who had the withered hand, “Rise up and stand in the middle.” And rising up, he stood still.
9 Yesu tre ni ba, “Mi mye yi, Ahe tu nkon ndu ba tie zizi ka meme ni Sabat, ndu ba n'ra rai kpa ka ndu ba kpa tie meme?”
Then Jesus said to them: “I ask you if it is lawful on the Sabbaths to do good, or to do evil? To give health to a life, or to destroy it?”
10 Niki yi, a ya ba kagon wawu'u nda hla ni guwa, “N'me wo me rju ra.” A tie toki u wo'a ka tie ndindi.
And looking around at everyone, he said to the man, “Extend your hand.” And he extended it. And his hand was restored.
11 Amma ba vra nfu nda tre ni kpamba ko ba tie Yesu ni he.
Then they were filled with madness, and they discussed with one another, what, in particular, they might do about Jesus.
12 Ba zi he wa ka ye hon hi ngblu nda ka bre Irji. A ban Chu'a wawu-u bre Irji.
And it happened that, in those days, he went out to a mountain to pray. And he was in the prayer of God throughout the night.
13 Wa imble nhra, a yo mri koh ma hi kpama nda ju wlon don ha rji mi mba, a yo ba ndi Mazani.
And when daylight had arrived, he called his disciples. And he chose twelve out of them (whom he also named Apostles):
14 Ba nde Mazani ana ba Siman ( wa a hi Bitrus ngame'a) u vayi ma Andarawus, Yakubu, Yohana, Filibus, Batalomiyu,
Simon, whom he surnamed Peter, and Andrew his brother, James and John, Philip and Bartholomew,
15 Matiyu, Toma, Yakubu ivren Alfaus, Siman wa ba yo Zilot,
Matthew and Thomas, James of Alphaeus, and Simon who is called the Zealot,
16 Yahuda ivren Yakubu ni Yahuda Iskaroti, wa a ye le wu'a.
and Jude of James, and Judas Iscariot, who was a traitor.
17 Yesu a grji ngblu'a baba hi ka kri ni meme ni kpentren ndi wa ba mri koh ma u ni gbugbu ndji wa ba rji ni Yahudiya ni Wurushelima ni bi nyu kikle nne u Taya mba Sidon.
And descending with them, he stood in a level place with a multitude of his disciples, and a copious multitude of people from all of Judea and Jerusalem and the seacoast, and Tyre and Sidon,
18 Ba ye ndi wa wo Yesu nda ndu den lilo mba ngame. Indji wa ba zi tiya ni wo brji'a ba kpa den.
who had come so that they might listen to him and be healed of their diseases. And those who were troubled by unclean spirits were cured.
19 Ko nha ni j'bu ndi ba n'ra kon u kpre don gbengblen u den si'a rju rji ni wu, u wa a den ndji mba wawu'u.
And the entire crowd was trying to touch him, because power went out from him and healed all.
20 A kaya mri koh ma ba nda tre, “Bi hi bi lulu, biyi bi ya, don mulki Irji a hi u mbi.
And lifting up his eyes to his disciples, he said: “Blessed are you poor, for yours is the kingdom of God.
21 Bi hi bi lulu biyi bi tie yon zizan'a, don bi wrji. Bi hi bi lulu biyi wa bi yi zizan'a, don bi nza.
Blessed are you who are hungry now, for you shall be satisfied. Blessed are you who are weeping now, for you shall laugh.
22 Bi hi bi lulu niwa indji bata kran yi, u idan ba ba ya'yi hlega nda mre yi nda kamba ni nde mbi a nda u brji, nitu Ivren Irji.
Blessed shall you be when men will have hated you, and when they will have separated you and reproached you, and thrown out your name as if evil, because of the Son of man.
23 Ngyri ni vi ki ndi briku don ba han ye kikle di ni shulu, e ba Bachi mba ba tie bi kpie ki ni Anabawa ba.
Be glad in that day and exult. For behold, your reward is great in heaven. For these same things their fathers did to the prophets.
24 Amma iya mbi bi woh, biyi wa bi kpa si mbi ye.
Yet truly, woe to you who are wealthy, for you have your consolation.
25 Iya mbi bi hi wa bi wrji zizan, iyon ni ye tie yi ni ko shishi.
Woe to you who are satisfied, for you will be hungry. Woe to you who laugh now, for you will mourn and weep.
26 Iya mbi biyi wa ba tre ndindi ni tu mbi'a, a he toki ba bachi mba batie ni Anabawa bi ce.
Woe to you when men will have blessed you. For these same things their fathers did to the false prophets.
27 Amma mi hla yiwu wa bi ki sren ton, son bi kamba yi din tie zizi ni bi kran yi.
But I say to you who are listening: Love your enemies. Do good to those who hate you.
28 Tie lulu ni bi mre yi ndi bre Irji ni bi ka to tie yiwu.
Bless those who curse you, and pray for those who slander you.
29 Niu wa nita wru ni ngbala nh'ma kori, uka nno rima, u wanda ban klon me ri, uka nno ri tiya.
And to him who strikes you on the cheek, offer the other also. And from him who takes away your coat, do not withhold even your tunic.
30 Nno indji wa a mye u. Idio nita ban kpie me, na mye ndu ka nno wu ngana.
But distribute to all who ask of you. And do not ask again of him who takes away what is yours.
31 To wa u son don ndji tie wu tie ki bawu me.
And exactly as you would want people to treat you, treat them also the same.
32 U ta son ndji wa ba son wu, wa hi ngyeri ndindi niwu? I bi latre ba tie toki me.
And if you love those who love you, what credit is due to you? For even sinners love those who love them.
33 U ta tie ndindi ni biwa ba tie ndindi wu'a, a ngye u bi ma niwu. E indji bi latre ba tie toki me.
And if you will do good to those who do good to you, what credit is due to you? Indeed, even sinners behave this way.
34 U tie nno hla nklen ni ndji wa u to ani ye han wu, wahi kpiew ngye ndindi ni wu? U bi latre'a ba nno hla ni bi latre nda kpa ikpie'a ba na nno.
And if you will loan to those from whom you hope to receive, what credit is due to you? For even sinners lend to sinners, in order to receive the same in return.
35 Amma son biwa bana nyme ni wuna ndi tie zizi bawu. Nno hla, hamma ni yo suron ula kpa kpie tuma, u di me ni babran, u bi he mri Madaukaki, wandi wawu me ani toh tie ni bi wa ba ka ngyri nda meme ndji.
So truly, love your enemies. Do good, and lend, hoping for nothing in return. And then your reward will be great, and you will be sons of the Most High, for he himself is kind to the ungrateful and to the wicked.
36 He ni dri ndindi na tie mbi.
Therefore, be merciful, just as your Father is also merciful.
37 Na han tre tu rina, u bana han tre nitu me nan. Na kpa ri tie meme na, u bana kpau tie meme na. Wruhle ni bari, u ba wruhle niwu.
Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven.
38 Nno, u ba nno yi. Nene rhigra ma, uwa ba den nda grju mudu'a, ka shukuhle ni gban mbi. Ani mudu wawu tsra niwu, a ni kii ba tsra ni wu.”
Give, and it will be given to you: a good measure, pressed down and shaken together and overflowing, they will place upon your lap. Certainly, the same measure that you use to measure out, will be used to measure back to you again.”
39 A hla misali ri ni bawu, “Indji u nfyen ni tsro ndji u nfyen ri nkon? To a tie naki, ba bi ku ni juju, ka bana kuna?
Now he told them another comparison: “How can the blind lead the blind? Would they not both fall into a pit?
40 Ivren wa ani kpa tsro na zan asi tsro wu'a na, amma dun ndji wa ba tsro wu kle'a ani he na indji waa tsro'a.
The disciple is not above his teacher. But each one will be perfected, if he is like his teacher.
41 Bi tie he mu ndi ni ya vi bi giga wa ahe ni shishi vayi me, ndina toh kikle nkpon wandi ahe ni shishi me'a na?
And why do you see the straw that is in your brother’s eye, while the log that is in your own eye, you do not consider?
42 U tie he ndi hla vayi me, 'Vayi, dume cu vi bi giga u shishi me,' i wu tume una to gbongbon u shishi me na? Iwu ndji u karji. Guci cu gbogbon u shishi me rju rhi ndi mla ya u wa ahi ni shishi vayi me.
Or how can you say to your brother, ‘Brother, allow me to remove the straw from your eye,’ while you yourself do not see the log in your own eye? Hypocrite, first remove the log from your own eye, and then will you see clearly, so that you may lead out the straw from your brother’s eye.
43 E bana tie nkunkro ndindi mawa iklo ma ba gigla ma na, u gigla nkunkron na nno klo ndindi ma na.
For there is no good tree which produces bad fruit, nor does an evil tree produce good fruit.
44 E ba to nkunkron ni klo ma. E indji bana kyen klo ncu ni nci ncoh na, ume bana kyen klo grapes rji ni miji braya na.
For each and every tree is known by its fruit. For they do not gather figs from thorns, nor do they gather the grape from the bramble bush.
45 Indji ndindi rji ni suron ma ndindi ani tie kpi bi ndindima, u meme ndji rji ni meme suron ma ni tie meme kpi. Don rji ni gbugbu kpie bi mi suron inyu ma ni hla.
A good man, from the good storehouse of his heart, offers what is good. And an evil man, from the evil storehouse, offers what is evil. For out of the abundance of the heart, the mouth speaks.
46 Nitu ngye bi yome, 'Bachi, Bachi,' u bina tie kpie'a wame tre na?
But why do you call me, ‘Lord, Lord,’ and not do what I say?
47 Indji wa aye nime nda wo lan tre mu nda tie kpe wa mi tre'a, Mi hla ni yiwu ka ahi nha.
Anyone who comes to me, and listens to my words, and does them: I will reveal to you what he is like.
48 Ahe na ndi wasi meh koh nda shi juju u nci tra ri meme nda meh nci tra ni tu inha. Toh ima aye babran nda ri ni nci tra, u ana tie'u kpe na, nitu ba meh wu bi.
He is like a man building a house, who has dug deep and has laid the foundation upon the rock. Then, when the floodwaters came, the river was rushing against that house, and it was not able to move it. For it was founded upon the rock.
49 Amma indji wa ani wo tre mu nda na tie bana, ahe na ndji wa a meh tra ni tu meme hamma ni zi nci tra. Ima aye babran nda ri ni nci tra'a, u koh'a tie gbla zi hle kpukpru wu.
But whoever hears and does not do: he is like a man building his house upon the soil, without a foundation. The river rushed against it, and it soon fell down, and the ruin of that house was great.”
