Luke 5
1 Ba he u gbugbu ndji ba ye ka Yesu ndi ba wo tre Irji, u wa k'li ni nyu kikle ma teku Janisaret.
One day while many people were crowding around him to hear the message from God, Jesus was standing on the shore of Gennesaret Lake, [which is also called Lake Galilee].
2 A toh mmri jirgi harhi bari ba zi ba ni nyu ma. Bi vu lambe'a ba rju kaki ngla rjirji u vu lambe'a.
He saw two [fishing] boats at the edge of the lake. The fishermen had gone out of the boats and were washing their [fishing] nets [on the shore]. One of the boats belonged to Simon.
3 Yesu ari mi jirgi ri wa a u Siman nda hla wu ndu tru rju ma ye gban me ni kora. A kuson nimi nda tsro ndji ba tre Irji ni jirgi'a.
Jesus got in that boat and asked Simon to push the boat a little bit away from the shore [so that he could speak to the crowd more easily. Jesus] sat in the boat and taught the people [who were on the shore].
4 Da a hla kle bawu a tre ni Siman, “Nji jirgi'a hi mima ndi kata hi ni honlon ma.”
After he finished speaking [to them], he said to Simon, “Push the boat out to where the water is deep. Then let your nets down [into the water] to catch [some fish]!”
5 Siman kasa wu nda tre, “Tie koh mu, ki tie ya kle cu'a ndi na vu ko pke na, amma ni wa u tre'a mi kayo.”
Simon replied, “Master, we [(exc)] worked hard all night but we did not catch any [fish]. But because you [(sg)] tell me to do it, I will let down the nets.”
6 Da ba tie to wa a hla, ba vu lambebabran u rjirji u vu lambe'a ti su.
When Peter [and the men with him] had done that, they caught so many fish that their nets were breaking.
7 Mlen baka tie wo ni mbru mba nimi jirgi rima ndu ba ye zo ba. Ba ye nda vu lambe shu ni jirgi harli ba u jirgi ba bata grji hi nci ma.
They motioned to their partners in the other boat to come and help them. So they came and filled both the boats [with fish from the net]. The result was that the boats were so full that they began to sink.
8 Amma Siman Bitrus, da'a to a he toyi, wa gbru ku ni Yesu ngbarju, nda tre hi don me, Bachi, me ndji u la tre.
Simon and all the men who were with him were amazed at how many fish they had taken. James and John, the two sons of Zebedee, who were Simon’s partners, were among those who were amazed. When Simon, [whose other name was] Peter, saw [the fish, feeling ashamed to be in the presence of someone who obviously had God’s power], he prostrated himself before Jesus and said, “Lord, you should go away from me, because I am a sinful man!”
9 A tie sissri, wawu ni biwa bana he niwu, don gbugbu lambe wa ba vu'a.
10 Ba Yakubu mba Yohana imri Zabadi, bana kpukpan Siman. Yesu a hla ni Siman, na klu sissri na, don rji ni zizanyi hi ko shishi, u ta vu ndji.
But Jesus said to Simon, “Do not be afraid! [Up until now you(sg) have been gathering fish] [MET], but from now on you will gather people [to become my disciples].”
11 Da ba nji jirgi ba ye ni ra, ba ka kpi mba don wawu nda huu.
So after they brought the boats to the shore, they left their business [HYP] [in the hands of others] and went with Jesus.
12 Ba zihe u wa he ni gburi, indji ri u lilo kpurju a he ni ki. Da a toh Yesu, a tie gbru kugru ni shishi nda bre Yesu nda tre “Bachi, u tie kpanyime u toh kpa me tie ndindi.
While [Jesus] was in one of the cities [there in the district of Galilee], there was a man there who was very severely affected by leprosy. When he saw Jesus, he prostrated himself before him and, [wanting Jesus to heal him], pleaded with him, “Lord/Sir, [please heal me, because] you are able to heal me if you are willing to!”
13 Yesu n'me wo ma ka gbire nda tre, “Mi nhime. Kpa den.” Gbla me lilo ka rju donwu.
[Then Jesus, disregarding the religious law that forbade people to come close to lepers], reached out his hand and touched the man. He said, “I am willing [to heal you]; and I heal you now!” Immediately the man [was healed]. He was no longer a leper [PRS]!
14 Amma ndu na hla dio ti na nda hla wu, “Hi kpame ndi hi tsro tume ni Pirist ndi nno hadaya u wa ba tsarkake wu'a na wa dokaMusa tre, ndu sheda bawu.”
Then Jesus told him, “Make sure that you do not report [your healing immediately. First, go to a priest in Jerusalem] and show yourself to him [so that he can examine you and verify that you no longer have leprosy]. After the priest tells [the local people], they will know that [you have been healed, and you will be able to associate with them again]. Also take to the priest [the offering] that Moses commanded [that people who have been healed from leprosy should offer].”
15 Amma itre ma vra shu hi gbugbanmu u gbugbu ndji baka nji kamba ye wo'u babu tsuro nda den bi lilo.
But many people heard the man’s report of what [Jesus had done]. The result was that large crowds came to Jesus to hear his [message] and to be healed of their sicknesses {so that he would heal their sicknesses}.
16 Amma ana k'ma hi miji nda bre Irji.
But he often would go away from them to the desolate area and pray.
17 Aye ni viri aka si tsro, u farisawa ni bi tsro Ataurat ba ye rji ni mmri gbu bi Galili ni Yahudiya u Wurishelima ba ki ni kii. Ngbengble Bachi ndu den a he ni wu.
One day when [Jesus] was teaching, some men from the Pharisee [sect] were sitting there. Some of them were men who taught the [Jewish] laws. They had come from many [HYP] villages in Galilee [district] and also from Jerusalem and from [other] villages in Judea [district]. [At that time while] God was giving Jesus power to heal people,
18 Indji bari baka ban indji wa a qu kpa ni ta ba nda ye, ba wa nkoh u nji rihi hama wa ba nji hi zi ni k'bu Yesu.
several men brought on a sleeping pad a man who was paralyzed. They wanted to bring him into [the house] and lay him in front of Jesus.
19 Don ikpe ndi wa ba he'a, ba to me nda hon ni tu tra nda grji wu hi ni meme zu ni ndo a ri ni tsutsu ndji ni ko shishi Yesu.
But there was no way to do that because of the large crowd of people, so they went up [the steps] onto the roof. They tied ropes onto the sleeping pad and, after [removing some of] the tiles on the roof, they lowered the man [on] the sleeping pad. They lowered him through the opening into the midst of the crowd in front of Jesus.
20 Ni toh bangaskiya mba, Yesu tre, “Iwu ndji, ba wru la tre me hlega wu.”
When Jesus perceived that they believed that [he could heal the man], he said to him, “My friend, [I] forgive your sins!”
21 Bi nha ni Farisawa baka wlu mye nd tre, “Ahi nha mu si tre la tre ba? Ahi nha ni wru latre ndji hle wu hamma ni Irji kima.
The men who taught the [Jewish] laws and the rest of the Pharisees began to think within themselves, “Who does this man [think he is, saying] that? He is insulting God! (Nobody can forgive sins!/What person can forgive sins?) [RHQ] Only God can do that!”
22 Amma Yesu a toh mre dri mba nda sa bawu, “A ngyeri ti rhi u bi mye kpame kpe yi ni suron?
Jesus perceived what they were thinking. So he said to them, “(You should not think that way [about what I said]!/Why do you question within yourselves [about what I said]?) [RHQ] [Consider this]:
23 A rime na ti di tre'u na? 'Ba wru latre me hle' 'wu ka wlunde ndi zren?'
It would [not] be risky [for someone] to say [to this man], ‘[I] forgive your sins,’ [because no one could see whether or not his sins were really forgiven. But no one] [RHQ], [without having the power to heal], would say to [him], ‘Get up and walk!’ [because people could easily see whether he was healed or not].
24 Amma ndu yi to ndi vivren ndjiahe ni gbengble ni ngbungblu u wru latre hle, a hla ni ndji u qu kpa- me hla wu wlunde, ban tabli me ndi hi koh.'”
But [as a result of my healing this man] you [(pl)] will know that [God] has authorized [me], the one who came from heaven, to forgive the sins [of people while I am on] the earth, [as well as to heal people].” Then he said to the man who was paralyzed, “To you I say, ‘Get up, pick up your sleeping pad, and go home!’”
25 A ti wru wlunde ni shishi mba nda ban tabli wa ana kru ni tuma. A vu gon hi kpama ni koh ma, nda ni gbre Irji san.
Immediately the man [was healed]. He stood up in front of them. He picked up the [sleeping pad] on which he had been lying, and went home, praising God.
26 Ko nha a tie sissri nda gbre Irji San. Sissri shu bawu suron u ba tre, “Ki toh ikpi wa ba nna gbengble tre.
All the people [there] were amazed! They praised God and were completely awestruck. They kept saying, “We [(inc)] have seen wonderful things today!”
27 Ni wa a kle'a, Yesu a rju niki naka toh indji u kpa haraji wa indema hi Lawi, son ni mi bru u kpa haraji. A tre ni wu, “Hu me.”
Then [Jesus] left [the town] and saw a man who collected taxes [for the Roman government]. His name was Levi. He was sitting in the booth where he collected the taxes. Jesus said to him, “Come with me [and become my disciple]!”
28 Lawi a wlu nda hu nda ka kpi ma wawuu don.
So Levi left his work [HYP] and went with Jesus.
29 Lawi hi ka tie ngan ni Yesu ni koh ma. Bi kpa haraji ba ka gbugbu niki ni ndi bari wa ba ka rhi biri ni tebru riri ni Yesu.
Afterwards, Levi prepared a big feast in his own house [for Jesus and his disciples]. There was a large group of tax collectors and others eating together with them.
30 Amma Farisawa ni bi nha ba renyu ni mri koh ma nda, Ingye sa bi ki rhi ndi ni so ni bi kpa haraji ni bi latre bayi?
The men who were there who taught the [Jewish] laws, ones who belonged to the Pharisee [sect], complained to Jesus’ disciples, saying, “([It is disgusting that] you are eating with tax collectors and [others who we(exc) consider to be] sinners!/Why are you eating with tax collectors [and others who we(exc) consider to be] sinners?)” [RHQ]
31 Yesu sa bawu, “Indji wa ba he piyan me bana du'u den na, sai bi wa ba lo'a.
Then, [to indicate that it was those who knew that they had sinned who were coming to him for help], Jesus said to them, “[It is] people who are sick who need a doctor, not those who are well [MET].
32 Mi na ye yo bi ndindi na amma mi ye ni bi latre ndu kpa tre Irji.
[Similarly], I did not come [from heaven] to invite [those who think they are] righteous [to come to me]. On the contrary, [I came to invite those who know that they are] sinners to turn from their sinful behavior [and come to me].”
33 Ba tre wu, mri ko Yohana ba zan son hlan ma ni bre Irji, u mri koh Farisawa ngame. Amma mri koh me ba rhi nda ni so.”
[Those Jewish leaders] said to Jesus, “The disciples of John [the Baptizer] often abstain from food [to show that they want to please God], and the disciples of the Pharisees do that, too. But your disciples keep on eating and drinking! [Why do not they fast like the others]?”
34 Yesu aka tre ni ba, “Ahi ndji rime ni yo kpukpan iwa sa vu nyu u iwasa rhi he ni ba rhi?
[To show them that it was not appropriate for his disciples to be sad and abstain from food while he was still with them] [MET], Jesus said to them, “When (the bridegroom/man who is getting married) is with [his friends at the time of the wedding], you certainly do not make his friends abstain from food, do you [RHQ]? [No, you do not do that].
35 Amma ivi ni ye wa ba ban iwasa'a hi nda ka ba don u ni nton ki ba vu nyu.
[But] some day he will be taken away {[his enemies] will take him away} from them. Then, at that time, his friends will abstain from food, [because they will be sad].”
36 Yesu a tre mba ngaoli ni misali. “Bana nha pli sama ka mla wran k'mo mana. Ani ta tie toki, ani y'ba pli sa, u plisa na k'li niwu k'mo'a na.
Then Jesus told them two parables [to show them that those who desire to live according to God’s new message should not be forced to obey the old religious traditions like] ([fasting/abstaining from food]), [and that those who know only the old traditions are not eager to accept new ones] [MET]. He said, “People never tear a piece of cloth from a new garment and attach it to an old garment [to mend it]. If they did that, not only would they be ruining the new garment by tearing it, but the new piece of cloth would not match the old garment.
37 Ba ndi wa ani wine sama ni mi cice imbu - ntan. Ini ta tie toki u wine sa ani yra mbu'a u wine ka kuhle, u imbu - ntan ni tie me.
Neither does anyone put freshly-[squeezed] grape juice into old skin bags [to store it]. If anyone did that, the grape juice would burst the skin bags [because they would not stretch when the] new [wine ferments and expands. Then] the skin bags would be ruined, and [the wine] would [also] be spilled.
38 Amma wine sama ba suru ni mi mbu-ntan sama.
On the contrary, new wine must be put into new wineskins.
39 Indji wa'a so wine rji mi cice imbu-ntan ani son so don ani tre wine k'mo'a abi zan.
Furthermore, those who have drunk [only] old wine [are content with that]. They do not want to drink the new wine, because they say, ‘The old wine is [MET] fine!’”
