Luke 20
1 Baya viri wa Yesu ata bla tre ma ni Urushelima, indji biwa ba he nimiyi, wu Firistoci wu malamai Attaura wu shugabanni ba cimiye niwu.
And yt fortuned in one of those dayes as he taught the people in the temple and preached the gospell: the hye prestes and the scribes came with the elders
2 Ba tre niwu, “Hla nitwu ni kpekpele nha wuse tindu ba, wu a nha mba ano kpekplemba.”
and spake vnto him sayinge. Tell vs by what auctorite thou doest these thinges? Ether who is he yt gave ye this auctorite?
3 A kpa ye nibawu nda tre, “Imeme miyi tre yi bika kpayi ni mu.
He answered and saide vnto the: I also will axe you a questio and answer me.
4 Isukpa nima Yohana, ani yi nishu ko ni ndji?”
The baptyme of Iohn: was it from heaven or of men?
5 Indji ba ba mla ya ni kpamba nda tre, “Kie ta tre Ani shu, ani tre, Naki ingye sa bina kpa ye niwu na?
And they thought with in them selves sayinge: yf we shall saye from heave: he will saye: why then beleved ye him not?
6 U kita tre anin ni ndi du indji ba ba ta tro wu ni tita don ba kpaye Yohana ana annabi.”
But and yf we shall saye of men all ye people will stone vs. For they be persuaded that Ihon is a Prophet.
7 A naki ba kpa nyime kina to wu ni wayi na.
And they answered that they coulde not tell whence it was.
8 Yesu tre ni bawu, imeme mina hla ni yiwu na ko ni wani gbengblen a tie ndu biyi na.”
And Iesus sayde vnto them: nether tell I you by what auctorite I do these thinges.
9 A tre ni bawu ni misali, “Indji ri a rhon ni irju ma da ba no baya da he ni gbu ri wubar ko
Then begane he to put forthe to the people this similitude. A certayne man planted a vyneyarde and let it forthe to fermers and went him selfe into a straunge countre for a greate season.
10 Intoyi wu ndi wu irju kmaye, daye ton indjiri ciki minikoma ni bi tindu ni Irji, du ba nonik'lo kunkro wa ahe ni irju. Ba tru du k'ma hi kpama dana no kpi na da zi da tru du hi kpama.
And when the tyme was come he sent a servaut to his tennauntes that they shuld geve him of the frutes of the vyneyarde. And the tennauntes dyd bet him and sent him awaye empty.
11 A lla tru indji ri hi ni indji bi tie ndu ni Irji du ba ba no glo kukar kni niwu, bakalatsi na wu mumla, da na no kpi na.
And agayne he sent yet another servaunt. And they dyd bet him and foule entreated him also and sent him awaye emptye.
12 A lla ton indji ri wutar ma, balaji ciwo ni wu, da tur du hi kpama.
Moreover he sent the thyrde to and him they wouded and cast out.
13 Indji wu irju tre, me tie ni he? Metur vri mu wa me kpaye niwu, koba kpaye niwu, dano kpaye niwu.
Then sayde the lorde of the vyneyarde: what shall I do? I will sende my deare sonne him peradventure they will reverence when they se him.
14 Bi tie ndu ni irju bato da tre, ni kpamba, da tre, wayi yi a vri wu magijin ma, kpi wa ki ti kiwu, ni ki ni ban malaka ma du zama wu mbu.
But when the fermers sawe him they thought in them selves sayinge: this is the heyre come let vs kyll him that the inheritaunce maye be oures.
15 Naki ba tru nu ni miyi irju da wu. Angye indji wu irju ani tie ni ba?
And they cast him out of the vyneyarde and kylled him. Now what shall the Lorde of the vyneyarde do vnto them?
16 Ani ye da wu ba wawu'u bi duba, da ban irju no barimu.” Da ba wo toki, ba tre, “Du na he naki na.”
He will come and destroye those fermers and will let out his vyneyarde to other. When they hearde that they sayde: God forbyd.
17 Da Yesu yaba toki, da tre, “Wuyigye bi yi nufin bi wa ba nha-nha zi, 'Tita wa bi mme ba kamba niwu, wawuyi ni zama mafinficin tita?'
And he behelde them and sayde: what meaneth this then yt is wrytten: The stone that the bylders refused the same is made ye heed corner stone?
18 Indji wa rjoku ni tu tita ani tzi kpama ti ziza ziza, wu indji wa rjoku ani cowawu'u.
whosoever stomble at that stone shalbe broken: but on whosoever it faul vpon it wyll grynde him to powder.
19 Naki wu malaman Attaura wu Firistoci ba wanko wa woh mba ni sa ni kpama ni tonki, da tre ni misalin yi ni tumba, ama dani klu sissri indji ba.
And the hye Prestes and the Scribes the same howre went about to laye hondes on him but they feared the people. For they perceaved that he had spoken this similitude agaynst them.
20 Ba mla kiya gyegyer me, da ton bi sru klu bu'u, baya ni baba ba bi adalci niwwan kowa samu da vu nitre wa tre, niki ba son da tru ni doka ni tre gona.
And they watched him and sent forth spies which shuld fayne them selves perfecte to take him in his wordes and to delyvre him vnto the power and auctorite of the debite.
21 U ba miyi da tre Ticha, kito wu tre ni tzro wu bi ma, wunati kpi meme ma na wu tie kpi wu bio ma ninkon wu Irji.
And they axed him sayinge: Master we knowe that thou sayest and teachest ryght nother cosiderest thou eny manes degre but teachest the waye of God truly.
22 Ani kpi wu bima duki han ban ni Kaisar ko ana naki na?
Ys it laufull for vs to geve Cesar tribute or no?
23 Yesu tokpi wa bason ba tie da kma ni da tre ni bawu,
He perceaved their craftynes and sayde vnto them: why tept ye me?
24 Tsro me dinari, a iwu nha ni inde ba nha ni kogon ma? Ba tre, “Kaisar.”
Shewe me a peny. Whose ymage and superscripcio hath it? They answered and sayde: Cesars.
25 A hla bawu ikpi wa, “Kpiwa wu Kaisar, non Kaisar, u kpiwa wu Irji a wu Irji.
And he sayde vnto them: Geve then vnto Cesar that which belongeth vnto Cesar: and to God that which pertayneth to God.
26 Bana iya davu ni lah tre na, amsar tre ba wanuba anoba mamaki, naki bana biyu nyu na.
And they coulde not reprove his sayinge before the people. But they marvayled at his answer and helde their peace.
27 Wu Sadukiyawa bari baye niwu da tre niw biwa ba tre bahu wlunde ni vu wu kle,
Then came to him certayne of the Saduces which denye that ther is eny resurreccio. And they axed him
28 Wu ba miyi da tre, “Ticha, Musa nha nitawu, da tre idan wa vayi ma agu da he ni wa, dana he ni vri na, indji ka bawa vayi ma, da te viri ni vayima.
sayinge: Master Moses wrote vnto vs if eny mannes brother dye havinge a wyfe and the same dye with out yssue: that then his brother shuld take his wyfe and reyse vp seede vnto his brother.
29 U akwai mri vayi Tangba-wu mumla garwa da gu ba vri,
Ther were seven brethren and the fyrste toke a wyfe and dyed with out children.
30 du ni u ha naki.
And the seconde toke the wyfe and he dyed chyldlesse.
31 Indji wu tra bawa naki da ye niwu Tankpan ba viri da que.
And the thyrde toke her and in lyke wyse the resydue of the seven and leeft no chyldren be hynde them and dyed.
32 Naki, wu wa ngame ye que.
Last of all the woma dyed also.
33 Ni vi wu kle, anha ni son zama ilon ma? Don indji ba gran wa tangba ba wu.
Now at the resurreccio whose wyfe of them shall she be? For seven had her to wyfe.
Iesus answered and sayde vnto them. The chyldre of this worlde mary wyves and are maryed (aiōn g165)
35 U biwa ba ya ani babayi bari ni son ninton biwa ba que ye bana gran koba sa ta gran na. (aiōn g165)
but they which shalbe made worthy to enioye that worlde and the resurreccion from deeth nether mary wyves nether are maryed (aiōn g165)
36 Bana que ngana ba tsra baba Malaiku da zama mini Irji da mini bi sake wu u kle.
nor yet can dye eny moare. For they are equall vnto the angels: and are the sonnes of God in as moche as they are the chyldre of the resurreccion.
37 Naki biwa ba que ye ba wlunde na Musa tsro ni bubu wa shafe miji, wa yo Irji ndi Bachi, Ibrahim ni Irji u Irji wu Ishaku wu Irji Yakubu.
And that the deed shall ryse agayne even Moses signified besydes the busshe when he sayde: the Lorde God of Adraham and the God of Isaac and the God of Iacob.
38 Zizan ana Irji u kyu na, Ahi Irji u ivri, nitu wawu ndji bi he ni vre niwu.
For he is not the God of the deed but of them which live. For all live in him.
39 Imbru malaman Attaura ba kpa nyime nda tre, “Ticha, wu riga ni kpa nyime bi ye.”
Then certayne of the Pharises answered and sayde: Master thou hast well sayde.
40 Bana kara mye kpi ngana.
And after that durst they not axe him eny question at all.
41 Yesu tre nibawu, “Ba ti nihe ni tre Irji Vvren Dauda?”
Then sayde he vnto them: how saye they that Christ is Davids sonne?
42 Dauda me kima tre ni nvunvu Zabura, Irji tre ni Irji, kuson ni wo kori mu,
And David him selfe sayth in the boke of the Psalmes: The Lorde sayde vnto my Lorde syt on my right honde
43 Wa me dubi yo ni koshi meduba kma ti bubu son me.
tyll I make thine enemys thy fothe stole.
44 Dauda me ayo Kristi, Irji, ani tini he wani tie ni he da tre a vren Dauda?”
Seinge David calleth him Lorde: How is he then his sonne.
45 U wa a kle wo ba ndji ba wawu A hla ni mri koh ma ndi,
Then in the audience of all the people he sayde vnto his disciples
46 “Mla zren ni malaman Attaura ba son zren ni glu bi gran ni kpamba, da son indji duba yaba, da no ba bubu son rigrama ni shishi ndji ni tre wu bra ni bubu son buki.
beware of the Scribes which desyre to goo in longe clothinge: and love gretynges in the markets and the hyest seates in the synagoges and chefe roumes at feastes
47 Da chakpo mba biwu balonmba ba que, da babi bre Irji gburko, naki indji biki ba kpa meme la tre ma.”
which devoure widdowes houses and that vnder a coloure of longe prayinge: the same shall receave greater damnacion.
