Luke 20
1 Baya viri wa Yesu ata bla tre ma ni Urushelima, indji biwa ba he nimiyi, wu Firistoci wu malamai Attaura wu shugabanni ba cimiye niwu.
And it came to pass on one of the days (of those *k*) when is teaching He the people in the temple and evangelising came up the (chief priests *NK(o)*) and the scribes with the elders
2 Ba tre niwu, “Hla nitwu ni kpekpele nha wuse tindu ba, wu a nha mba ano kpekplemba.”
and spoke saying to Him: do tell us by what authority these things You do or who is the [one] having given to You authority this?
3 A kpa ye nibawu nda tre, “Imeme miyi tre yi bika kpayi ni mu.
Answering now He said to them; Will ask you I myself also I myself also (one *k*) thing, and do tell Me:
4 Isukpa nima Yohana, ani yi nishu ko ni ndji?”
The baptism of John from heaven was it or from men?
5 Indji ba ba mla ya ni kpamba nda tre, “Kie ta tre Ani shu, ani tre, Naki ingye sa bina kpa ye niwu na?
And they reasoned among themselves saying that If we shall say: From heaven, He will say; Because of why (therefore *K*) not did you believe in him?
6 U kita tre anin ni ndi du indji ba ba ta tro wu ni tita don ba kpaye Yohana ana annabi.”
If however we shall say; From men, the people (all *N(k)O*) will stone us; persuaded for they are John a prophet to be.
7 A naki ba kpa nyime kina to wu ni wayi na.
And they answered not to know from where.
8 Yesu tre ni bawu, imeme mina hla ni yiwu na ko ni wani gbengblen a tie ndu biyi na.”
And Jesus said to them; Neither I myself tell you by what authority these things I am doing.
9 A tre ni bawu ni misali, “Indji ri a rhon ni irju ma da ba no baya da he ni gbu ri wubar ko
He began then to the people to speak parable this: A man (certain *NK*) planted a vineyard and rented it to farmers and went abroad a time long.
10 Intoyi wu ndi wu irju kmaye, daye ton indjiri ciki minikoma ni bi tindu ni Irji, du ba nonik'lo kunkro wa ahe ni irju. Ba tru du k'ma hi kpama dana no kpi na da zi da tru du hi kpama.
And (in *k*) [in the] season he sent to the farmers a servant that from the fruit of the vineyard (they will give *N(k)O*) to him; But the farmers sent away him having beaten [him] empty-handed.
11 A lla tru indji ri hi ni indji bi tie ndu ni Irji du ba ba no glo kukar kni niwu, bakalatsi na wu mumla, da na no kpi na.
And he proceeded another to send a servant; but him him having beaten and having dishonored they sent away empty-handed.
12 A lla ton indji ri wutar ma, balaji ciwo ni wu, da tur du hi kpama.
And he proceeded a third to send; They then also him having wounded they cast out.
13 Indji wu irju tre, me tie ni he? Metur vri mu wa me kpaye niwu, koba kpaye niwu, dano kpaye niwu.
Said then the master of the vineyard; What shall I do? I will send the son of mine the beloved; perhaps him (having seen *K*) they will respect.
14 Bi tie ndu ni irju bato da tre, ni kpamba, da tre, wayi yi a vri wu magijin ma, kpi wa ki ti kiwu, ni ki ni ban malaka ma du zama wu mbu.
Having seen now him the farmers were reasoning among (one another *N(k)O*) saying; This is the heir; (come *K*) let us kill him so that ours may become the inheritance.
15 Naki ba tru nu ni miyi irju da wu. Angye indji wu irju ani tie ni ba?
And having cast forth him outside the vineyard they killed [him]. What therefore will do to them the master of the vineyard?
16 Ani ye da wu ba wawu'u bi duba, da ban irju no barimu.” Da ba wo toki, ba tre, “Du na he naki na.”
He will come and he will destroy farmers these and will give the vineyard to others. Having heard [it] then they said; Never would it be!
17 Da Yesu yaba toki, da tre, “Wuyigye bi yi nufin bi wa ba nha-nha zi, 'Tita wa bi mme ba kamba niwu, wawuyi ni zama mafinficin tita?'
But having looked at them He said; What then is that written this: [The] stone which rejected those building, this has become into [the] head of [the] corner’?
18 Indji wa rjoku ni tu tita ani tzi kpama ti ziza ziza, wu indji wa rjoku ani cowawu'u.
Everyone falling on that [very] stone will be broken; on whomever but maybe it may fall, it will grind into powder him.
19 Naki wu malaman Attaura wu Firistoci ba wanko wa woh mba ni sa ni kpama ni tonki, da tre ni misalin yi ni tumba, ama dani klu sissri indji ba.
And sought the scribes and the chief priests to lay on Him hands in that hour and they feared the people; they perceived for that against them He was speaking parable this.
20 Ba mla kiya gyegyer me, da ton bi sru klu bu'u, baya ni baba ba bi adalci niwwan kowa samu da vu nitre wa tre, niki ba son da tru ni doka ni tre gona.
And having watched [Him] they sent spies feigning themselves righteous to be, that they may catch Him in talk, (in order *N(k)O*) to deliver Him to the rule and to the authority of the governor.
21 U ba miyi da tre Ticha, kito wu tre ni tzro wu bi ma, wunati kpi meme ma na wu tie kpi wu bio ma ninkon wu Irji.
And they questioned Him saying; Teacher, we know that rightly You speak and You teach and not You receive [any] person but on the basis of truth the way of God teach.
22 Ani kpi wu bima duki han ban ni Kaisar ko ana naki na?
Is it lawful (for us *N(k)O*) to Caesar tribute to give or not?
23 Yesu tokpi wa bason ba tie da kma ni da tre ni bawu,
having perceived however of them the craftiness He said to them (why *KO*) (me do you test; *K*)
24 Tsro me dinari, a iwu nha ni inde ba nha ni kogon ma? Ba tre, “Kaisar.”
(do show *N(k)O*) Me a denarius; Of whom has it [the] image and inscription? (Those *N(K)O*) And they said; Caesar’s.
25 A hla bawu ikpi wa, “Kpiwa wu Kaisar, non Kaisar, u kpiwa wu Irji a wu Irji.
And He said (to *no*) (them; *N(k)O*) Therefore do give back the [things] of Caesar to Caesar and the [things] of God to God.
26 Bana iya davu ni lah tre na, amsar tre ba wanuba anoba mamaki, naki bana biyu nyu na.
And not they were able to catch Him in (His *NK(o)*) declaration before the people, and having marveled at the answer of Him they became silent.
27 Wu Sadukiyawa bari baye niwu da tre niw biwa ba tre bahu wlunde ni vu wu kle,
Having approached then some of the Sadducees, the ones (denying *NK(o)*) a resurrection not being, they questioned Him
28 Wu ba miyi da tre, “Ticha, Musa nha nitawu, da tre idan wa vayi ma agu da he ni wa, dana he ni vri na, indji ka bawa vayi ma, da te viri ni vayima.
saying; Teacher, Moses wrote to us: if anyone’s brother shall die having a wife and he childless (shall be, *N(K)O*) that shall take the brother of him the wife and shall raise up seed to the brother of him.
29 U akwai mri vayi Tangba-wu mumla garwa da gu ba vri,
Seven therefore brothers there were; and the first having taken a wife died childless,
30 du ni u ha naki.
and (took *K*) the second (wife and this died childless *K*)
31 Indji wu tra bawa naki da ye niwu Tankpan ba viri da que.
and the third took her (likewise *o*) likewise then also the seven not did leave children and died.
32 Naki, wu wa ngame ye que.
Finally (now of all *K*) also the woman died.
33 Ni vi wu kle, anha ni son zama ilon ma? Don indji ba gran wa tangba ba wu.
(The woman *no*) therefore in the resurrection, of which of them does she become wife? For the seven had her as wife.
And (answering *k*) said to them Jesus; The sons of the age this marry and (are given in marriage, *N(k)O*) (aiōn g165)
35 U biwa ba ya ani babayi bari ni son ninton biwa ba que ye bana gran koba sa ta gran na. (aiōn g165)
those however having been considered worthy of the age that [one] to obtain and of the resurrection from [the] dead neither marry nor (are given in marriage; *N(k)(o)*) (aiōn g165)
36 Bana que ngana ba tsra baba Malaiku da zama mini Irji da mini bi sake wu u kle.
(neither *N(k)O*) for to die any more are they able, like [the] angels for they are, and sons they are (*k*) of God of the resurrection sons being.
37 Naki biwa ba que ye ba wlunde na Musa tsro ni bubu wa shafe miji, wa yo Irji ndi Bachi, Ibrahim ni Irji u Irji wu Ishaku wu Irji Yakubu.
for however are raised the dead, even Moses showed at the bush when he names [the] Lord the God of Abraham and (the *k*) God of Isaac and (the *k*) God of Jacob.’
38 Zizan ana Irji u kyu na, Ahi Irji u ivri, nitu wawu ndji bi he ni vre niwu.
God now not He is of [the] dead but of [the] living; all for to Him live.
39 Imbru malaman Attaura ba kpa nyime nda tre, “Ticha, wu riga ni kpa nyime bi ye.”
Answering now some of the scribes said; Teacher, well you have spoken.
40 Bana kara mye kpi ngana.
no longer no longer (then *N(k)O*) were they daring to ask Him no [thing].
41 Yesu tre nibawu, “Ba ti nihe ni tre Irji Vvren Dauda?”
He said then to them; How do they declare the Christ to be David's Son
42 Dauda me kima tre ni nvunvu Zabura, Irji tre ni Irji, kuson ni wo kori mu,
(and *ko*) Himself (for *no*) David says in [the] book of Psalms: Said (the *ko*) Lord to the Lord of me; do sit at [the] right hand of Me
43 Wa me dubi yo ni koshi meduba kma ti bubu son me.
until when I may place the enemies of You [as] a footstool of the feet of You.
44 Dauda me ayo Kristi, Irji, ani tini he wani tie ni he da tre a vren Dauda?”
David therefore Lord Him calls, and how of him son is He?
45 U wa a kle wo ba ndji ba wawu A hla ni mri koh ma ndi,
When are listening now all the people He said to the disciples of Him;
46 “Mla zren ni malaman Attaura ba son zren ni glu bi gran ni kpamba, da son indji duba yaba, da no ba bubu son rigrama ni shishi ndji ni tre wu bra ni bubu son buki.
do beware of the scribes who are desiring to walk in long robes and loving greetings in the marketplaces and first seats in the synagogues and first places in the banquets,
47 Da chakpo mba biwu balonmba ba que, da babi bre Irji gburko, naki indji biki ba kpa meme la tre ma.”
who devour the houses of widows and as a pretext at great length pray; These will receive more excessive condemnation.
