Yohana 9
1 U Yesu ka si hi, nato iguri u fyen wa ndi a yar shishi tu rji ni wa ba ngrji'a.
And as Iesus passed by he sawe a man which was blynde from his birth.
2 U almajere ma ba miyen wu, “Mala, ahi nha mba latre, ahi gu'a ka a ba Itma ba Iyimma, wa ba ngrji ti fyen naki?”
And his disciples axed him sayinge. Master who dyd synne: this man or his father and mother that he was borne blynde?
3 Yesu hla ni bawu, ana igu'a na a na, Itima bi Iyima na wa ba la tre na, ani ndu iIti Irji tsira.
Iesus answered: Nether hath this man synned nor yet his father and mother: but that the workes of God shuld be shewed on him.
4 A gbigbi ndu ta ki ti ndu wa a ton me rji ni mumla. Ichu ni ye iwa idiori na tindu na.
I must worke the workes of him that sent me whyll it is daye. The nyght cometh when no man can worke.
5 Ni wa mi he ni gbungbulu'a ime yi mi ikpan u gbungbulu'a.
As longe as I am in the worlde I am the lyght of the worlde.
6 Ni kogon wa Yesu hla ikpi biyi a ti ten yo meme, na tsie iten ni meme'a, na vu gban ni shishi gu'a.
Assone as he had thus spoken he spate on the grounde and made claye of the spetle and rubbed the claye on the eyes of the blynde
7 Na hla niwu hi, ni hi ngla ni takpo ma u Siloan (wa ani hla ndi mi ton).” Igu'a luhi na ka ngla, a kaban ye na ni to.
and sayde vnto him: Goo wesshe the in ye pole of Syloe which by interpretacion signifieth sent. He went his waye and wasshed and cam agayne seinge.
8 U indji bi igon kanhlan mba ni bi wa ba zi to rji ni sisenmu'a ani bre, u ba tre, “ana igu yi'i wa ani son na ni bre'a na?”
The neghboures and they that had sene him before how that he was a begger sayde: is not this he that sate and begged?
9 Bari ba tre, a wawuyi, bari ba tisan, 'A'a, a rju wawu yi,' iwawu tre, ahime wawuyi.”
Some sayde: this is he. Other sayd: he is lyke him. But he him selfe sayde: I am even he.
10 U ba tre niwu, ba bu'u shishi'a ni he?
They sayde vnto him: How are thyne eyes opened then?
11 I wa sa ni bawu, iguri wa ba yo ni Yesu a hu meme na gban ni mu shishi na hla nimu, hi ni ne Siluwan ni ngla u mi hi ka ngla, u shishi lu ni to.
He answered and sayde. The ma that is called Iesus made claye and anoynted myne eyes and sayd vnto me: Goo to the pole Syloe and wesshe. I went and wesshed and receaved my syght.
12 U ba miyen, “Ahe ni tsen?” wa hla, mina to na.”
They sayde vnto him: where is he? He sayde: I cannot tell.
13 U ba nji igu hi iwa ana indji u fyen ni Farisawa.
Then brought they to ye pharises him that a lytell before was blynde:
14 Ahe ni ivi u asabar wa Yesu a hu meme na bu'u shishi niwu.
for it was the Saboth daye when Iesus made the claye and opened his eyes.
15 U Farisawa ba la miyen ngari ya da a fe nito bubu, a hla bawu, a yo meme ni mu shishi u mi nglau zizan ni to.”
Then agayne the pharises also axed him how he had receaved his syght. He sayde vnto the: He put claye apon myne eyes and I wasshed and do se.
16 Ba ni mi Farisawa ba tre, iguyi a indji Rji na, ana ni to ivi u asabar na.” U bari ba tre, “Indji u latre ni ti ni heri na to ti gban biki?” ba ga kpa ti hari.
Then sayde some of the pharises: this man is not of God because he kepeth not the saboth daye. Other sayde: how can a man yt is a synner do suche myracles? And ther was stryfe amonge the.
17 U ba la miyen indji u fyen ngari, “U tre ni ngeri ni tuma'a tu rji chachu iwa a bu'u shishi me?” Indji nfyen tre, ahi Anebi.”
Then spake they vnto the blynde agayne: What sayst thou of him because he hath openned thyne eyes? And he sayd: He is a Prophet.
18 Ye zizan me Farisawa ba me ba na kpa yeme nda ahi wawuyi indji u nfyen na wa ba bu'u shishima na se wa ba yo ba Time ni ba Iyi ma iwa a shishima bu'a.
But the Iewes dyd not beleve of the felowe how that he was blynde and receaved his syght vntyll they had called the father and mother of him that had receaved his syght.
19 U ba miyen ba Tima ni Yima, iwa yi ahi vren bi wa bi tre bi ngrji ni fifyen? Ani he mba ani to zizan?”
And they axed the saying: Is this youre sonne whome ye saye was borne blynde? How doth he now se then?
20 U ba Tima ba hla, “Ki to iwa yi a vren mbu wa ki ngrji ni fyen.
His father and mother answered them and sayde: we wote well that this is oure sonne and that he was borne blynde:
21 Ati ni nani ya, kina to na, miyen a sen ndi, ani ya tre kima.”
but by what meanes he now seith that can we not tell or who hath opened his eyes can we not tell. He is olde ynough axe him let him answer for him selfe.
22 Ba tima ba tre biyi, nitu wa ba si tie sisir Yahudawa. Yahudawa ba ba riga zi indji iwa a tre ikpe wa ani hu gon ma andi ahi Kristi, ba ban ta yo ni mi ta kpoma.
Suche wordes spake his father and mother because they feared the Iewes. For the Iewes had conspyred all redy that yf eny man dyd confesse that he was Christ he shuld be excommunicat out of the synagoge.
23 Nitu kima, ba itima ba tre, “A sen ndi ye, miyen.”
Therefore sayde his father and mother: he is olde ynough axe him.
24 Ngari ba la yo u gyu u ha ba la yo igu fyen na hla niwu, “No Rji ni kon. Ki to igu yi a ndi u latre.”
Then agayne called they the man that was blynde and sayd vnto him: Geve God the prayse: we knowe that this man is a synner.
25 I gu ki hla bawu, mina to na ka a hi ndji u latre na. Ikpe riri mi to na'a mina ndji u fyen, u zizan mi to.”
He answered and sayde: Whyther he be a synner or noo I cannot tell: One thinge I am sure of that I was blynde and now I se.
26 U ba tre ahi geri a ti niwu?” ani he a bu'u shishi niwu?
Then sayde they to him agayne. What dyd he to the? How opened he thyne eyes?
27 Wa hla, “Mi hla ni yiwu ye, bina wo na ahi geri bi son bi wo ngari?
He answered them I tolde you yerwhyle and ye dyd not heare. Wherfore wolde ye heare it agayne? Will ye also be his disciples?
28 U ba mren na hla, u almajerema, ki ta ki almare u Musa.
Then rated they him and sayde: Thou arte his disciple. We be Moses disciples.
29 Ki to Irji a tre ni mu, ki na to i wurji wa iwayi a rji'a na.”
We are sure that God spake with Moses. This felowe we knowe not from whence he is.
30 Igu'a sa bawu na tre, iwayi a kpe u shan (mamaki), iwa bina to iwurji iwa a rji'a na, me a bu'u shishi mu.
The man answered and sayde vnto them: this is a merveleous thinge that ye wote not whence he is seinge he hath opened myne eyes.
31 Ki to Irji na wo indji bi latre na, indji wa anita no tuma na ni tie ikpe wa ani son, ani wo wu.
For we be sure that God heareth not synners. But yf eny man be a worshipper of God and do his will him heareth he.
32 Rji ni tuntru mu ni gbugbulu'a ki ti bre wo ndi idiori bu'u shishi ni indji wa ba ngrji ni fyen na. (aiōn g165)
Sence ye worlde beganne was it not hearde yt eny man opened the eyes of one that was borne blynd. (aiōn g165)
33 Ide indji'a ana rji ni Rji na, ana ya ti kperi na.”
If this man were not of God he coulde have done no thinge.
34 U ba sa niwu nha hla niwu, wawu'u ba ngrji ni latre, i u la si tsoro ta? U ba ban ta rju ra.
They answered and sayd vnto him: thou arte altogeder borne in synne: and dost thou teache vs? And they cast him out.
35 Yesu a wo andi ba zu rju nimi hekeli'a a wau na tre, u kpayenme ni Vren Ndji?
Iesus hearde that they had excommunicate him: and assone as he had founde him he sayd vnto him: doest thou beleve on the sonne of God?
36 Wa sa na tre, “Ahi nha, Bachi, wa mi kpayenme niwu?”
He answered and sayde: Who is it Lorde that I myght beleve on him?
37 Yesu hla niwu, “U to, ahi wawuyi wa a si tre niwu.”
And Iesus sayde vnto him: Thou hast sene him and he it is that talketh with the.
38 Igu'a tre, Bachi, mi kpayenme, wa no ninkon ma (kwu gbarju niwu).
And he sayde: Lorde I beleve: and worshipped him.
39 Yesu tre, “A tron miye, miye ni gbungbulu yi ni ndu biwa ba na to na ndu ba to, U bi wa ba ta to ndu ba yarshi (tifyen).”
Iesus sayde: I am come vnto iudgement into this worlde: that they which se not myght se and they which se myght be made blynde.
40 Bari ni Farisawa ba, wa ba heni wu'a ba wo wayi, na miye, “Ki me ki yarshi?”
And some of the pharises which were with him hearde these wordes and sayde vnto him: are we then blynde?
41 Yesu hla bawu, bina yarshi, bina to na, zizan bi tre, kito, naki latre bi riheri.
Iesus sayde vnto them: yf ye were blynde ye shuld have no synne. But now ye saye we se therfore youre synne remayneth.
