Yohana 6
1 Ni kogon biyi, Yesu rugran ba-ne Galili iwa ba yo ndji mba-ne Tibaniya.
Aftir these thingis Jhesus wente ouere the see of Galilee, that is Tiberias.
2 Gbirjubu ndji gbugbuu ba lu ni hu ni kpe wa asi tie'a ni bi lilo ba.
And a greet multitude suede hym; for thei sayn the tokenes, that he dide on hem that weren sijke.
3 Yesu lu hon hi ka son ni tu ngbulu ba-ba almajeran ma.
Therfor Jhesus wente in to an hil, and sat there with hise disciplis.
4 (Gan ri igan idin u za gran igan Yahudawa a te whir).
And the paske was ful niy, a feeste dai of the Jewis.
5 Yesu zun tu hon na toh gbugbu ndji ba gyen klan si ye niwu na hla ni filibu, “ni tsen ki fe bredi, wa ki no indji biyi?”
Therfor whanne Jhesus hadde lift vp hise iyen, and hadde seyn, that a greet multitude cam to hym, he seith to Filip, Wherof schulen we bie looues, that these men ete?
6 (A tre naki na tsar to ni tu iwa wawu me a toh ikpe iwa ani tie.)
But he seide this thing, temptynge hym; for he wiste what he was to do.
7 Filibu ka ha sa niwu “bredi dena rii deri hari me ana zrani ndji fie fie me na.”
Filip answerde to hym, The looues of tweyn hundrid pans sufficen not to hem, that ech man take a litil what.
8 Iri ni mi Almajere ma Andarawus, vayi siman Bitrus, hla ni Yesu,
Oon of hise disciplis, Andrew, the brothir of Symount Petre,
9 Ige Ivren ri a nji igbele ton u shai'ir ni lambe hari. a geri iwa yi ni tie ni gbugbu indji bi yi?”
seith to him, A child is here, that hath fyue barli looues and twei fischis; but what ben these among so manye?
10 Yesu tre ndu indji kuson.” (Bubu'a me a tie gega.) U lilon ba ba kusun, tsra indji dubu ton.
Therfor Jhesus seith, Make ye hem sitte to the mete. And there was myche hey in the place. And so men saten to the mete, as `fyue thousynde in noumbre.
11 U Yesu a ban bredi ni kogon wa, a gira na ga bi wa ba kusun meme na la ga lambe naki, na wa ba ba son.
And Jhesus took fyue looues, and whanne he hadde do thankyngis, he departide to men that saten to the mete, and also of the fischis, as myche as thei wolden.
12 Niwa indji ba-ba whurji wa hla ni almajere ma, “ni ndu ba vu gburugbuma iwa a don ba shutie, ni ndu na tie meme na (asara na).”
And whanne thei weren fillid, he seide to hise disciplis, Gadir ye the relifs that ben left, that thei perischen not.
13 U ba vu shu ni sisen wulon don hari gburugbu bredi u sisen iton wa ba don mbru ma, ni kogon wa bari whrji.
And so thei gadriden, and filliden twelue cofyns of relif of the fyue barli looues and twei fischis, that lefte to hem that hadden etun.
14 U indji ba toh gban iwa a tie, u ba tre, “A njanji iwa yi ahi anabin iwa ani ye ni gbungbunluyi.”
Therfor tho men, whanne thei hadden seyn the signe that he hadde don, seiden, For this is verili the profete, that is to come in to the world.
15 U Yesu toh ndi ba lu ni ye ban wuni gbengbenle na nye-wu tie Ichu, na lu k'ban hi ni tu gbulu kima.
And whanne Jhesus hadde knowun, that thei weren to come to take hym, and make hym kyng, he fleiy `aloone eft in to an hille.
16 U yalu tie almajere ma ba lu grji hi ni teku.
And whanne euentid was comun, his disciplis wenten doun to the see.
17 Na ri ni mi ghu, na rugran hi ni Kafarnahum, (ni ton wa ibwu tie ye, Yesu na ye ni ba rina.)
And thei wenten vp in to a boot, and thei camen ouer the see in to Cafarnaum. And derknessis weren maad thanne, and Jhesus was not come to hem.
18 Gyugyu ri u gbengbenle ma u njanji ni rhi, teku ni lu ni kinkir.
And for a greet wynde blew, the see roos vp.
19 Nikogon wa ba dran ghu hi na mil ashiri don ton ko talatin, u ba kushi ni Yesu a zren nitu teku siye na te whiwhir ni jirgi'a, u ba ti sisir.
Therfor whanne thei hadden rowid as fyue and twenti furlongis or thretti, thei seen Jhesus walkynge on the see, and to be neiy the boot; and thei dredden.
20 Iwa hla ni ba wu, ahi me, na tisisir na.”
And he seide to hem, Y am; nyle ye drede.
21 Niki u ba kpayenmen na kpa ni jirgi'a, hihari me jirgi ka ri ni gacci (bubu u jundi zi'a).
Therfor thei wolden take hym in to the boot, and anoon the boot was at the loond, to which thei wenten.
22 Ni ivi u ha ibrun klan ndi wa ba krhi ni gran teku ni korima ba tra andi jirgi ri na la don gan na niki se iri, iwa ndi Yesu na ri hu almajeran ma na u ba luhi ni grji ba.
On `the tother dai the puple, that stood ouer the see, say, that ther was noon other boot there but oon, and that Jhesu entride not with hise disciplis in to the boot, but hise disciplis aloone wenten.
23 Se jirgi bari wa ba rji ni Tibariya whiewhir ni bubu wa indi ba son na tan gurasa ni kogon wa Yesu a ngiri'a.
But othere bootis camen fro Tiberias bisidis the place, where thei hadden eetun breed, and diden thankyngis to God.
24 Niwa indji ba ye toh andi Yesu ni almajaren ma ba he ni ba niki na, ni tie tu mba ba lu ri ni mi jirgi ba na hi ni Kafarnahum ni wa Yesu.
Therfor whanne the puple hadde seyn, that Jhesu was not there, nether hise disciplis, thei wenten vp in to bootis, and camen to Cafarnaum, sekynge Jhesu.
25 Na ka toh ni gran teku'a, na miyen “Mallam, anitan mba u ye ni wayi?”
And whanne thei hadden foundun hym ouer the see, thei seiden to hym, Rabi, hou come thou hidur?
26 Yesu a sa ni bawu andi, “Njanji, bi si wame yi, ana ni tu wa bi toh igban ikpe wa mi tie'a ni ye na, a nitu wa bi tan gurasar ni wherji.
Jhesus answerde to hem, and seide, Treuli, treuli, Y seie to you, ye seken me, not for ye sayn the myraclis, but for ye eten of looues, and weren fillid.
27 Ban chuwo ni tie kpabi ya ni bubu wa biri wa ani tie meme na, se bi ka wa biri iwa ani son kubon na nji yi hi ni viri (re) u tunturu iwa vren ndi ni no yin'a. (aiōnios g166)
Worche ye not mete that perischith, but that dwellith in to euerlastynge lijf, which mete mannys sone schal yyue to you; for God the fadir hath markid hym. (aiōnios g166)
28 Bika miyen, “ahi geri ki tie iwa ani hu son u Rji'a?
Therfor thei seiden to hym, What schulen we do, that we worche the werkis of God?
29 Yesu sa ni bawu, “iwa yi a hi ndu Rji, ni ndu yi kpayenmen ni indi iwa a ton'a.
Jhesus answerde, and seide to hem, This is the werk of God, that ye bileue to hym, whom he sente.
30 U ba miyen, “ahi nkpan geri u tie, ni ndu ta toh, u ni kpayenmen ni wu'a?
Therfor thei seiden to hym, What tokene thanne doist thou, that we seen, and bileue to thee? what worchist thou?
31 Ahi geri u tie? Ba tietie-mbu ba tan manna ni miji nawa ba nhan, “Iwa no ba gurasar rji ni shu ni ndu ba tan.'”
Oure fadris eeten manna in desert, as it is writun, He yaf to hem breed fro heuene to ete.
32 Yesu hla ni bawu, “Njanji, mi si hla ni yiwu, ana Musa yi noyi gurasar rji ni shuna ahi Itie mu mba a no yi gurasar u njanji rji ni shulu.
Therfor Jhesus seith to hem, Treuli, treuli, Y seie to you, Moyses yaf you not breed fro heuene, but my fadir yyueth you veri breed fro heuene;
33 Gurasar u Rji ani krji rji ni shu na no iviri ni gbungbulu'a.”
for it is very breed that cometh doun fro heuene, and yyueth lijf to the world.
34 U ba hla niwu, “mallam, ta nota gurasar bi kima ko ni ton rime.”
Therfor thei seiden to hym, Lord, euere yyue vs this breed.
35 Yesu hla ni bawu, ahi meyi mi gurasar iwa ani ano iviri (re) indji wa a ye ni me iyon na tiwu na, indji wa a kpa yenmen ni me hlan ma nala tie wu gana.
And Jhesus seide to hem, Y am breed of lijf; he that cometh to me, schal not hungur; he that bileueth in me, schal neuere thirste.
36 Ndi mi hla ni yiwu, njanji bi toh me, naki me bina kpayenmen na.
But Y seid to you, that ye han seyn me, and ye bileueden not.
37 Indji wa Itie a ne niwu'a ani ye nime, iwa a ye nimea mina zu menmelen mu na.
Al thing, that the fadir yyueth to me, schal come to me; and Y schal not caste hym out, that cometh to me.
38 Mina grji rji ni shu ye, nitu mi tie ikpe iwa me son ki mu na, se de ikpe u son Indji iwa a ton Me.
For Y cam doun fro heuene, not that Y do my wille, but the wille of hym that sente me.
39 A hi wa yiyi ikpe u son indji wa a ton me, ni ndu mina wa kperi hanma ni mi biyina niwa ani se mika taba shimen ni vi u klakla'a.
And this is the wille of the fadir that sente me, that al thing that the fadir yaf me, Y leese not of it, but ayen reise it in the laste dai.
40 Ahi wayi, i ahi son Itiemu, ndi indji iwa a toh vren na kpayenmen wu ani fe viri u son kuk'bon. Ime ni tashimen ni vi u klakla'a. (aiōnios g166)
And this is the wille of my fadir that sente me, that ech man that seeth the sone, and bileueth in hym, haue euerlastynge lijf; and Y schal ayen reyse hym in the laste dai. (aiōnios g166)
41 Yahudawa balu ni chaba gburgbu ni tuma, nitu iwa atra, “Ahi meyi mi Gurasar iwa grji ni shu'a.
Therfor Jewis grutchiden of hym, for he hadde seid, Y am breed that cam doun fro heuene.
42 Ba tre ana wayi, i ahi Yesu Ivren Yusufu, iwa Itima ni Iyima wa ki toh ba na? A ni he ri zizan ani tre andi mi grji rji ni shu?
And thei seiden, Whether this is not Jhesus, the sone of Joseph, whos fadir and modir we han knowun. Hou thanne seith this, That Y cam doun fro heuene?
43 Yesu hla ni bawu, “Ba chuwo ni chaba mlama ni kpabi.
Therfor Jhesus answerde, and seide to hem, Nyle ye grutche togidere.
44 Ba iri iwa ani ya ye ni me, se Iti mu wa a ton me ye a njiwu ye, mit tawu shimechachu u kekle.
No man may come to me, but if the fadir that sente me, drawe hym; and Y schal ayen reise hym in the laste dai. It is writun in prophetis,
45 Ba nha nyi nha zi ni mi littatafe ana bawa andi, wawu mbawu Irji Bachi ni tsoro ba, u indji wa a wo ni tie, ani ye ni me.
And alle men schulen be able for to be tauyt `of God. Ech man that herde of the fadir, and hath lerned, cometh to me.
46 Niwa idiori ti bre to ni tie'ana, se wawu iwa a rji ni Bachi - a to Bachi.
Not for ony man hath sey the fadir, but this that is of God, hath sey the fadir.
Sotheli, sotheli, Y seie to you, he that bileueth in me, hath euerlastynge lijf. (aiōnios g166)
48 Ihe me nyi mi bredi u viri.
Y am breed of lijf.
49 Ba ti bi ba ri mana ni miji, na kwu.
Youre fadris eeten manna in desert, and ben deed.
50 I wa nyi ahi bredi u wa a grji rji ni shu ndi indji wa a ri ngbala ma wa ka na kwu na.
This is breed comynge doun fro heuene, that if ony man ete therof, he die not.
51 Ime nyi mi gurasa u re (iviri) wa a grji rji ni shu. Indji iwa a ri ni mi gurasa, ani son hi tuntru gurasa yi wa mi no ahi kpamu nitu kpa gbungbulu chu wo.” (aiōn g165)
Y am lyuynge breed, that cam doun fro heuene. If ony man ete of this breed, he schal lyue withouten ende. And the breed that Y schal yyue, is my fleisch for the lijf of the world. (aiōn g165)
52 Yahudawa ba tifu nimi mba na ni sen nyu ni kpamba'a andi ani he iguyi ani ya nota inan ma kpama ki tan?
Therfor the Jewis chidden togidere, and seiden, Hou may this yyue to vs his fleisch to ete?
53 U Yesu hla bawu, “Njanji, njanji, bita na tan inanma kpa ivren indji na ni nan so iyin mana, bi na fe iviri ni mi bina.
Therfor Jhesus seith to hem, Treuli, treuli, Y seie to you, but ye eten the fleisch of mannus sone, and drenken his blood, ye schulen not haue lijf in you.
54 Indji iwa a tan nanma mu na so inyi mu ani Iviri tuntru, mila zun lude ni ivi u kekle. (aiōnios g166)
He that etith my fleisch, and drynkith my blood, hath euerlastynge lijf, and Y schal ayen reise hym in the laste dai. (aiōnios g166)
55 A hla bawu, “Ikisa mi nhla ni yiwu. Nitu inanma mu ahi biri u njanji, iyi mu me ahi ikpe u so u njanji.
For my fleisch is veri mete, and my blood is very drynk.
56 Indji iwa a tan nanma mu, na so iyi mu a son ni mi mu, imeme mi son niwu.
He that etith my fleisch, and drynkith my blood, dwellith in me, and Y in hym.
57 Na wa itimbu u iviri a ton me, naki mi zren na ti'a, ana ki indji iwa a tan nmma mu, ani son nitu mu.
As my fadir lyuynge sente me, and Y lyue for the fadir, and he that etith me, he schal lyue for me.
58 Iwa yi ahi gurasa iwa a grji rji ni shulu, ana iri u ba tibi wa ba tan na kwu na, indji iwa a tan gurasa ani son tuntru.” (aiōn g165)
This is breed, that cam doun fro heuene. Not as youre fadris eten manna, and ben deed; he that etith this breed, schal lyue withouten ende. (aiōn g165)
59 Yesu hla kpi biyi ni mi ma, njamiya niwa a si tsoro ba ni Kafarnahum.
He seide these thingis in the synagoge, techynge in Cafarnaum.
60 Ni wo naki, gbugbuwu ni mi almajaranma ba tre, itre yi a hi ni krifi, i he nha ani ya wo wu?”
Therfor many of hise disciplis herynge, seiden, This word is hard, who may here it?
61 Yesu ato ni mi soron ma andi almajereanma, basi chabangbu ru ngbu kima, na miyen ba, “Iwa yi kati lahtre?
But Jhesus witynge at hym silf, that hise disciplis grutchiden of this thing, seide to hem, This thing sclaundrith you?
62 Ani he nihe bi ti to ivren indji ni hon ni hi ni bubuma u sen na?
Therfor if ye seen mannus sone stiynge, where he was bifor?
63 Ruhu ni iviri, ikpa na ti kperi na. Ahi tre wa mi tre ni yiwu hi Ruhu, u ba ivri.
It is the spirit that quykeneth, the fleisch profitith no thing; the wordis that Y haue spokun to you, ben spirit and lijf.
64 Ni naki bari mbi ni wayi bana kpa nyime na.” U Yesu toh rji ni mumla'a wawu biwa bana kpa nyime na nda toh ndji wa ani ka'u no dun ba wu'u.
But ther ben summe of you that bileuen not. For Jhesus wiste fro the bigynnynge, which weren bileuynge, and who was to bitraye hym.
65 A hla ndi, “A nitu kii mba mi hla ni yiwu ndi ndrjo ri na ye nime na se to Bachi mu no'u nkon dun ye nime.”
And he seide, Therfor Y seide to you, that no man may come to me, but it were youun to hym of my fadir.
66 Ni kogon kima, gbugbuu ba k'ban hi ni kogon nimi almajanre ma, bati bre hla zren ni wu ngana.
Fro this tyme many of hise disciplis wenten abak, and wenten not now with hym.
67 Yesu minye wulon don hari ba, biyi bi na son hi na, ka nan nakina?
Therfor Jhesus seide to the twelue, Whether ye wolen also go awei?
68 Bitrus a sa niwu, iwu timbu, ni nha ki hi niwu? Iwu nyi u he ni itre re (ivir) son hi tuntru. (aiōnios g166)
And Symount Petre answeride to hym, Lord, to whom schulen we gon? Thou hast wordis of euerlastynge lijf; (aiōnios g166)
69 Kita ki to ni kpanyeme iwu yi u tsatsra ichu u Rji.”
and we bileuen, and han knowun, that thou art Crist, the sone of God.
70 Yesu hla bawu, “Ana me mi chu yi na, biyi wulon don hari na, iri ni mi bi ani ahi ibirji?”
Therfor Jhesus answerde to hem, Whether Y chees not you twelue, and oon of you is a feend?
71 Asi tre ni Yahuda vivren Siman Iskariyoti, a hi ri ni mi wulon don hari ba, iwa ani ka yesu noba'a.
And he seide this of Judas of Symount Scarioth, for this was to bitraye hym, whanne he was oon of the twelue.
