Yohana 5
1 Ikype waa a hu gon wa, igan u Yahudawa a he, u Yesu alu hi ni Urushalima.
After this there was a Jewish festival, and Jesus went up to Jerusalem.
2 Nimi Urushalima whie ni nkontra nt'ma u yii maa he kima wa ba yo ndi Baitasda ni lme Larabawa waa a he ni nkontra bi nzre.
Now in Jerusalem by the sheep gate, there is a pool, which in Hebrew is called Bethesda, and it has five roofed porches.
3 Gbugbu ndji bi lilo, bi fyen, bi cbi, bi khwu kpa, ba gru ni maa.
A large number of people who were sick, blind, lame, or paralyzed were lying there.
4 U maleku Bachi ata grji hi nda hi cu maa ni nton bari, u ndji wa a guci sa za ni maa ni nton wa maa si cu'a, ani fe don ni ko bi lilo riame wa ata lo'a.
5 U ndji ri ahe kima wa'azi lo tie ise tra don tandra.
A certain man was there who had been sick for thirty-eight years.
6 Wa Yesu a to ndi a kakru ni ki, u wa a kma toh ndi ndji a kru ni kii gbaa me nda hla niwu, “Wu son wu kpa sikpa?
When Jesus saw him lying there, and after he realized that he had been there a long time, he said to him, “Do you want to be healthy?”
7 Yonde Mallam, mina he ni dio rina iwa ani ban me yo ni mi takpo ma wa ba chuwu ana mita lu ndi mi ri hi ni mi u ndiri ka tie gbla ri Kuchi mu.
The sick man replied, “Sir, I do not have anyone to put me into the pool when the water is stirred up. When I come, another steps down before me.”
8 Yesu hla niwu, lunde, ban bubu kuru ni zren”
Jesus said to him, “Get up, take up your bed, and walk.”
9 Hihari Igu fe si, na ban bubu kuru ma na hi kpama. Nivi u Asabar ma.
Immediately the man was healed, and he took up his bed and walked. Now that day was a Sabbath.
10 Yahudawa ba miyen Igu iwa ba chu lilo rju niwu, “Luwa a Asabar, ana bi ni ndu ban bubu kuru me na.”
So the Jews said to him who was healed, “It is the Sabbath and you are not permitted to carry your mat.”
11 “I wa hla ni bawu ahi ndi wa a chu lilo rju ni mu'a, 'A tre ban bubu kuru me ni lu zren.'”
He replied, “He who made me healthy said to me, 'Pick up your mat and walk.'”
12 U ba miyen, Ahi nahn hla tre ki wu, ban ni lu zren?
They asked him, “Who is the man that said to you, 'Pick it up and walk'?”
13 Wawu indji wa ba chu lili niwu'a, ana toh indji iwa a chu lilo rju ni wu na, Yesu lunde hi kpama ni yayinbi nitu jumbu indji gyen klan ki niki.
However, the one who was healed did not know who it was because Jesus had gone away secretly, for there was a crowd in the place.
14 Ni kogon niki, Yesu ka fe ni mi korji, na tre, toh mba, U fe si, nan lah tatre gan na, ni ndu meme ikperi iwa a lah zan iwayi ndu lah vu na.”
Afterward, Jesus found him in the temple and said to him, “See, you have become healthy! Do not sin anymore, so that something worse will not happen to you.”
15 Igu luhi na ka hla ni anabawa ba andi ahi Yesu mba a chu lilo rju ni wawu.
The man went away and reported to the Jews that it was Jesus who had made him healthy.
16 Nitu ki, anabawa ba lu ni ti Yesu kyalala me nitu ti kpe ke ni vi u Asabar.
Now because of these things the Jews persecuted Jesus, because he did these things on the Sabbath.
17 Yesu sa ni bawu, “Itei mu asi tie ndu ye zizan, Imeme mi tie ndu'a.”
Jesus replied to them, “My Father is working even now, and I, too, am working.”
18 Nitu ki, Yahudawa ndi ba wu'u ana nitu iwa a ka hu doka u Asabar, kan grjin na, ala yo Irji tie Itie ma, na ban tu ni zrazra ni Irji.
Because of this, the Jews sought even more to kill him because he not only broke the Sabbath, but also called God his own Father, making himself equal to God.
19 Yesu ka sa ni bawu, “A njanji, anjanji, Ivren na ya tie ni ngrji ma na, se a toh Itie bubu tie, ikpe iwa Itie ni tie ivren anki me ivren ni tie.
Jesus answered them, “Truly, truly, the Son can do nothing of himself, except only what he sees the Father doing, for whatever the Father is doing, the Son does these things also.
20 Niwa Itie'a ani son Ivren na zro ko ge wawu'u wandi ani tie, ani zro igbi bi rigran ma iwa ba zan wa yi'a ni ndu yi tie sisir.
For the Father loves the Son and he shows him everything that he himself does, and he will show him greater things than these so that you will be amazed.
21 Na iwa itie ta bi que shimen na no re iviri ana ki me Ivren ani no iviri ni ko nhan iwa ani son'a.
For as the Father raises the dead and gives them life, so also the Son gives life to whomever he wishes.
22 Itie chi idio-ri ban na, na ka chuban no vivren.
For the Father judges no one, but he has given all judgment to the Son
23 Ni ndu indi wawu ndu ba ni funtu ina iwa ba toh Itie'a ni funtu'a me. Indji wa ana toh Ivren ni funtu na ana toh Itie me ni funtu na iwa ton ye na.
so that everyone will honor the Son just as they honor the Father. The one who does not honor the Son does not honor the Father who sent him.
24 A njanji, anjanji, Indji wa a wo tre mu'a na kpa yenme ni Indji wa a ton me ye'a ahe ni viri hi ni tuntur kuma ana tie meme na ani vuque yaba hi ni viri. (aiōnios g166)
Truly, truly, he who hears my word and believes him who sent me has eternal life and will not be condemned, but he has passed from death to life. (aiōnios g166)
25 A njani, a njanji, mi hla ni yiwu iton ni ye, har me a yeye iwa ik'bon me ba ba wo lan tra Ivren Irji, bi wa ba wo ba nawo.
Truly, truly, I tell you the time is coming, and is now, when the dead will hear the voice of the Son of God, and those who hear will live.
26 Ni wa Itie a he ni viri ni wu a, ana ki me ano Ivren Iviri mi ma u tuma kima.
For just as the Father has life in himself, so he has also given to the Son so that he has life in himself,
27 Itie a no Ivren son, tuma i wa ani ya ga tre (chu ban), nitu ahi wawuyi a Vren Ndji.
and the Father has given the Son authority to carry out judgment because he is the Son of Man.
28 Na tie sisir na yi, iton ni ye iwa biwa ba he ni mebeh wawu ba wo lan tre ma
Do not be amazed at this, for there is a time coming in which everyone who is in the tombs will hear his voice
29 na rju yei biwa ba tie ndindi ba lunde hi ni viri (re) biwa ba tie meme ba luhi ni fu ton (que).
and will come out. Those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment.
30 Mi na ya tie kperi ni tu muna. Na wa mi wo'a, ana ki mi futon, futon mu a u adalci, ana ni son u tumu na, a tu Indji iwa a ton ye.
I can do nothing from myself. As I hear, I judge, and my judgment is righteous because I am not seeking my own will but the will of him who sent me.
31 Mi tie shaida ni tumu kimu, shaida na hi u njanji na.
If I should testify about myself, my testimony would not be true.
32 indji ri he iwa asi no shaida ni tumu, mi toh shaida iwa asi no ni tumu, ahi shaida u njanji.
There is another who testifies about me, and I know that the testimony that he gives about me is true.
33 Bika ton ba hi ni Yahaya, ani no shaida u njanji.
You have sent to John, and he has testified the truth.
34 Na kima, shaida iwa mi kpa ana shaida u indji na, mi hla biyi ni yiwu ni ndu jubu hi viri.
But the testimony that I receive is not from man. I say these things that you might be saved.
35 Yahaya a hi fitila u ri, u kpan me bika kpayenmen ni yo si sonron ni kpan mani ton zah me.
John was a lamp that was burning and shining, and you were willing to rejoice in his light for a while.
36 U shaida wa mi he niwu a zan u Yahaya ni gbengbenle ni ndu wa Itie ni ndi mi tie'a, wato jiji bibiri indu bi wa mi si tie, biki ba si shaida mu andi, ahi Itie a ton me.
Yet the testimony that I have is greater than that of John, for the works that the Father has given me to accomplish, the very works that I do, testify about me that the Father has sent me.
37 Itie wa a ton me, wawu ui a shaida me. Bina tie bre wo lan toh ni na toh a he ni he nako quen ri.
The Father who sent me has himself testified about me. You have neither heard his voice nor seen his form at any time.
38 Itra ana son ni yiwu ni mi dri bina, ni tu wa bi na kpayenmen ni Indji wa a ton Me yena.
You do not have his word remaining in you, for you are not believing in the one whom he has sent.
39 Biki kra viwu bla tra Rji ni ya bi ndi niki bi fe iviri u son tuntur, iwawu vuvu kima a shaida ni me, (aiōnios g166)
You search the scriptures because you think that in them you have eternal life, and these same scriptures testify about me, (aiōnios g166)
40 bina yo sonron me u ye ni mena wa bi fe viri na.
and you are not willing to come to me so that you may have life.
41 Mi na kpa gber san ni ndji na
I do not receive praise from men,
42 Mi toh bina he ni son Rji ni mi idri mbi na.
but I know that you do not have the love of God in yourselves.
43 Mi ye ni mi nde Itie Mu, u bina kpa Me na. U to iri ni ta lu ye ni mi nde ma, bi kpa wu.
I have come in my Father's name, and you do not receive me. If another should come in his own name, you would receive him.
44 A ni he mba bi kpa yenmen ni yo sonron, biyi wa bi kpa gber san ni kpa mbi, ni na kpa yenmen ni wa gber san iwa a rji ni Irji na?
How can you believe, you who accept praise from one another but are not seeking the praise that comes from the only God?
45 Na yo imeren ni sonron mbi andi Mi tre yi koshishi na. Indji wa a tre yi a Musa, iwa bi yo sonron mbi niwu.
Do not think that I myself will accuse you before the Father. The one who accuses you is Moses, in whom you have put your hope.
46 Bina kpayenmen ni Musa, bina kpayenmen ni me, nitu wa a nhan me nitu mu.
If you believed Moses, you would believe me, because he wrote about me.
47 Bitana kpayenmen ni nhan ma na, bi ti ni he ba ni kpayenmen ni lan tre mu?
If you do not believe his writings, how are you going to believe my words?”
