Yohana 5

1 Ikype waa a hu gon wa, igan u Yahudawa a he, u Yesu alu hi ni Urushalima.

After that ther was a feast of the Iewes and Iesus went vp to Ierusalem.

2 Nimi Urushalima whie ni nkontra nt'ma u yii maa he kima wa ba yo ndi Baitasda ni lme Larabawa waa a he ni nkontra bi nzre.

And ther is at Ierusalem by ye slaughterhousse a pole called in ye Ebrue toge Bethseda havinge five porches

3 Gbugbu ndji bi lilo, bi fyen, bi cbi, bi khwu kpa, ba gru ni maa.

in which laye a greate multitude of sicke folke of blinde halt and wyddered waytinge for the movinge of the water.

4 U maleku Bachi ata grji hi nda hi cu maa ni nton bari, u ndji wa a guci sa za ni maa ni nton wa maa si cu'a, ani fe don ni ko bi lilo riame wa ata lo'a.

For an angell wet doune at a certayne ceason into ye pole and troubled ye water. Whosoever then fyrst after the steringe of the water stepped in was made whoale of what soever disease he had.

5 U ndji ri ahe kima wa'azi lo tie ise tra don tandra.

And a certayne ma was theare which had bene diseased. xxxviii. yeares6. When Iesus sawe him lye and knewe that he now longe tyme had bene diseased he sayde vnto him. Wilt thou be made whoale?

6 Wa Yesu a to ndi a kakru ni ki, u wa a kma toh ndi ndji a kru ni kii gbaa me nda hla niwu, “Wu son wu kpa sikpa?

7 Yonde Mallam, mina he ni dio rina iwa ani ban me yo ni mi takpo ma wa ba chuwu ana mita lu ndi mi ri hi ni mi u ndiri ka tie gbla ri Kuchi mu.

The sicke answered him: Syr I have no man whe the water is troubled to put me into the pole. But in the meane tyme whill I am about to come another steppeth doune before me.

8 Yesu hla niwu, lunde, ban bubu kuru ni zren”

And Iesus sayde vnto him: ryse take vp thy beed and walke.

9 Hihari Igu fe si, na ban bubu kuru ma na hi kpama. Nivi u Asabar ma.

And immediatly the man was made whole and toke vp his beed and went. And the same daye was the Saboth daye10. The Iewes therfore sayde vnto him that was made whole. It is ye Saboth daye it is not laufull for the to cary thy beed11. He answered them: he that made me whole sayde vnto me: take vp thy beed and get the hence.

10 Yahudawa ba miyen Igu iwa ba chu lilo rju niwu, “Luwa a Asabar, ana bi ni ndu ban bubu kuru me na.”

11 “I wa hla ni bawu ahi ndi wa a chu lilo rju ni mu'a, 'A tre ban bubu kuru me ni lu zren.'”

12 U ba miyen, Ahi nahn hla tre ki wu, ban ni lu zren?

Then axed they him: what man is that which sayde vnto the take vp thy beed and walke.

13 Wawu indji wa ba chu lili niwu'a, ana toh indji iwa a chu lilo rju ni wu na, Yesu lunde hi kpama ni yayinbi nitu jumbu indji gyen klan ki niki.

And he yt was healed wist not who it was. For Iesus had gotte him selfe awaye be cause yt ther was preace of people in ye place.

14 Ni kogon niki, Yesu ka fe ni mi korji, na tre, toh mba, U fe si, nan lah tatre gan na, ni ndu meme ikperi iwa a lah zan iwayi ndu lah vu na.”

And after that Iesus founde him in the teple and sayd vnto him: beholde thou arte made whole synne no moore lest a worsse thinge happe vnto the.

15 Igu luhi na ka hla ni anabawa ba andi ahi Yesu mba a chu lilo rju ni wawu.

The man departed and tolde ye Iewes that yt was Iesus whiche had made him whole.

16 Nitu ki, anabawa ba lu ni ti Yesu kyalala me nitu ti kpe ke ni vi u Asabar.

And therfore the Iewes dyd persecute Iesus and sought the meanes to slee him because he had done these thinges on the Saboth daye.

17 Yesu sa ni bawu, “Itei mu asi tie ndu ye zizan, Imeme mi tie ndu'a.”

And Iesus answered them: my father worketh hidder to and I worke.

18 Nitu ki, Yahudawa ndi ba wu'u ana nitu iwa a ka hu doka u Asabar, kan grjin na, ala yo Irji tie Itie ma, na ban tu ni zrazra ni Irji.

Therfore the Iewes sought the moare to kill him not only because he had broken the Saboth: but sayde also that God was his father and made him selfe equall with God.

19 Yesu ka sa ni bawu, “A njanji, anjanji, Ivren na ya tie ni ngrji ma na, se a toh Itie bubu tie, ikpe iwa Itie ni tie ivren anki me ivren ni tie.

Then answered Iesus and sayde vnto them: verely verely I saye vnto you: the sonne can do no thinge of him selfe but that he seeth ye father do. For whatsoever he doeth yt doeth the sonne also.

20 Niwa Itie'a ani son Ivren na zro ko ge wawu'u wandi ani tie, ani zro igbi bi rigran ma iwa ba zan wa yi'a ni ndu yi tie sisir.

For the father loveth ye sonne and sheweth him all thinges whatsoever he him selfe doeth. And he will shewe him greter workes then these because ye shoulde marvayle.

21 Na iwa itie ta bi que shimen na no re iviri ana ki me Ivren ani no iviri ni ko nhan iwa ani son'a.

For lykwyse as the father rayseth vp ye deed and quickeneth them even so the sonne quyckeneth whom he will.

22 Itie chi idio-ri ban na, na ka chuban no vivren.

Nether iudgeth ye father eny ma: but hath comitted all iudgemet vnto the sonne

23 Ni ndu indi wawu ndu ba ni funtu ina iwa ba toh Itie'a ni funtu'a me. Indji wa ana toh Ivren ni funtu na ana toh Itie me ni funtu na iwa ton ye na.

because that all men shuld honoure the sonne eve as they honoure the father. He that honoureth not ye sonne the same honoureth not the father which hath sent him.

24 A njanji, anjanji, Indji wa a wo tre mu'a na kpa yenme ni Indji wa a ton me ye'a ahe ni viri hi ni tuntur kuma ana tie meme na ani vuque yaba hi ni viri. (aiōnios g166)

Verely verely I saye vnto you: He that heareth my wordes and beleveth on him that sent me hath everlastinge lyfe and shall not come into damnacion: but is scaped fro deth vnto lyfe. (aiōnios g166)

25 A njani, a njanji, mi hla ni yiwu iton ni ye, har me a yeye iwa ik'bon me ba ba wo lan tra Ivren Irji, bi wa ba wo ba nawo.

Verely verely I saye vnto you: the tyme shall come and now is when the deed shall heare the voyce of the sonne of God. And they yt heare shall live.

26 Ni wa Itie a he ni viri ni wu a, ana ki me ano Ivren Iviri mi ma u tuma kima.

For as the father hath life in him silfe: so lyke wyse hath he geven to ye sonne to have lyfe in him silfe:

27 Itie a no Ivren son, tuma i wa ani ya ga tre (chu ban), nitu ahi wawuyi a Vren Ndji.

and hath geven him power also to iudge in that he is the sonne of man.

28 Na tie sisir na yi, iton ni ye iwa biwa ba he ni mebeh wawu ba wo lan tre ma

Marvayle not at this ye houre shall come in the which all yt are in the graves shall heare his voice

29 na rju yei biwa ba tie ndindi ba lunde hi ni viri (re) biwa ba tie meme ba luhi ni fu ton (que).

and shall come forthe: they that have done good vnto the resurreccion of lyfe: and they that have done evyll vnto the resurreccion of dampnacion.

30 Mi na ya tie kperi ni tu muna. Na wa mi wo'a, ana ki mi futon, futon mu a u adalci, ana ni son u tumu na, a tu Indji iwa a ton ye.

I can of myne awne selfe do nothinge at all. As I heare I iudge and my iudgemet is iust because I seke not myne awne will but the will of ye father which hath sent me.

31 Mi tie shaida ni tumu kimu, shaida na hi u njanji na.

Yf I beare witnes of my selfe my witnes is not true.

32 indji ri he iwa asi no shaida ni tumu, mi toh shaida iwa asi no ni tumu, ahi shaida u njanji.

Ther is a nother that beareth witnes of me and I am sure that the witnes whiche he beareth of me is true.

33 Bika ton ba hi ni Yahaya, ani no shaida u njanji.

Ye sent vnto Iohn and he bare witnes vnto the truthe.

34 Na kima, shaida iwa mi kpa ana shaida u indji na, mi hla biyi ni yiwu ni ndu jubu hi viri.

But I receave not the recorde of man. Neverthelesse these thinges I saye that ye might be safe.

35 Yahaya a hi fitila u ri, u kpan me bika kpayenmen ni yo si sonron ni kpan mani ton zah me.

He was a burninge and a shyninge light and ye wolde for a season have reioysed in his light.

36 U shaida wa mi he niwu a zan u Yahaya ni gbengbenle ni ndu wa Itie ni ndi mi tie'a, wato jiji bibiri indu bi wa mi si tie, biki ba si shaida mu andi, ahi Itie a ton me.

But I have greater witnes then the witnes of Iohn. For ye workes which ye father hath geve me to fynisshe: the same workes which I do beare witnes of me that ye father sent me.

37 Itie wa a ton me, wawu ui a shaida me. Bina tie bre wo lan toh ni na toh a he ni he nako quen ri.

And the father him silfe which hath sent me beareth witnes of me. Ye have not hearde his voyce at eny tyme nor ye have sene his shape:

38 Itra ana son ni yiwu ni mi dri bina, ni tu wa bi na kpayenmen ni Indji wa a ton Me yena.

therto his wordes have ye not abydinge in you. For whome he hath sent: him ye beleve not.

39 Biki kra viwu bla tra Rji ni ya bi ndi niki bi fe iviri u son tuntur, iwawu vuvu kima a shaida ni me, (aiōnios g166)

Searche the scriptures for in them ye thinke ye have eternall lyfe: and they are they which testify of me. (aiōnios g166)

40 bina yo sonron me u ye ni mena wa bi fe viri na.

And yet will ye not come to me that ye might have lyfe.

41 Mi na kpa gber san ni ndji na

I receave not prayse of men.

42 Mi toh bina he ni son Rji ni mi idri mbi na.

But I knowe you that ye have not the love of God in you

43 Mi ye ni mi nde Itie Mu, u bina kpa Me na. U to iri ni ta lu ye ni mi nde ma, bi kpa wu.

I am come in my fathers name and ye receave me not. Yf another shall come in his awne name him will ye receave.

44 A ni he mba bi kpa yenmen ni yo sonron, biyi wa bi kpa gber san ni kpa mbi, ni na kpa yenmen ni wa gber san iwa a rji ni Irji na?

How can ye beleve which receave honoure one of another and seke not the honoure that commeth of God only?

45 Na yo imeren ni sonron mbi andi Mi tre yi koshishi na. Indji wa a tre yi a Musa, iwa bi yo sonron mbi niwu.

Doo not thinke that I wyll accuse you to my father. Ther is one that accuseth you eve Moses in whom ye trust.

46 Bina kpayenmen ni Musa, bina kpayenmen ni me, nitu wa a nhan me nitu mu.

For had ye beleved Moses ye wold have beleved me: for he wrote of me.

47 Bitana kpayenmen ni nhan ma na, bi ti ni he ba ni kpayenmen ni lan tre mu?

But now ye beleve not his writinge: how shall ye beleve my wordes.