Yohana 5

1 Ikype waa a hu gon wa, igan u Yahudawa a he, u Yesu alu hi ni Urushalima.

After these things there was (the *o*) feast of the Jews, and went up (*k*) Jesus to Jerusalem.

2 Nimi Urushalima whie ni nkontra nt'ma u yii maa he kima wa ba yo ndi Baitasda ni lme Larabawa waa a he ni nkontra bi nzre.

There is now in Jerusalem by the Sheep Gate a pool, which is being called in Hebrew (Bethzatha, *N(k)O*) five porches having.

3 Gbugbu ndji bi lilo, bi fyen, bi cbi, bi khwu kpa, ba gru ni maa.

In these were lying a multitude (great *K*) of those ailing, blind, lame, paralyzed (waiting for of the water motion. *K*)

4 U maleku Bachi ata grji hi nda hi cu maa ni nton bari, u ndji wa a guci sa za ni maa ni nton wa maa si cu'a, ani fe don ni ko bi lilo riame wa ata lo'a.

(an angel *KO*) (for on occasion was going down among those pool and was troubling the water; the [one] who therefore first was climbing in after the disturbance of the water healthy was becoming of that whatever he was posessed disease. *K*)

5 U ndji ri ahe kima wa'azi lo tie ise tra don tandra.

There was now a certain man there thirty (and *no*) eight years being in infirmity (himself. *no*)

6 Wa Yesu a to ndi a kakru ni ki, u wa a kma toh ndi ndji a kru ni kii gbaa me nda hla niwu, “Wu son wu kpa sikpa?

Him having seen Jesus lying, and having known that a long already time he has been, He says to him; Desire you well to become?

7 Yonde Mallam, mina he ni dio rina iwa ani ban me yo ni mi takpo ma wa ba chuwu ana mita lu ndi mi ri hi ni mi u ndiri ka tie gbla ri Kuchi mu.

Answered Him the [one] ailing; Sir, a man not I have that when may be stirred the water (he may put *N(k)O*) me into the pool; in which now am going I myself, another before me descends.

8 Yesu hla niwu, lunde, ban bubu kuru ni zren”

Says to him Jesus; (do arise, *N(k)O*) do take up the mat of you and do walk.

9 Hihari Igu fe si, na ban bubu kuru ma na hi kpama. Nivi u Asabar ma.

And immediately became well the man and he took up the mat of him and was walking; It was now Sabbath on that [very] day.

10 Yahudawa ba miyen Igu iwa ba chu lilo rju niwu, “Luwa a Asabar, ana bi ni ndu ban bubu kuru me na.”

Were saying therefore the Jews to the [one] healed; Sabbath it is, (and *no*) not it is lawful for you to take up the mat (of you. *NK*)

11 “I wa hla ni bawu ahi ndi wa a chu lilo rju ni mu'a, 'A tre ban bubu kuru me ni lu zren.'”

(The [man] *n(o)*) (however *no*) answered them; The [One] having made me well, that One to me said; do take up the mat of you and do walk.

12 U ba miyen, Ahi nahn hla tre ki wu, ban ni lu zren?

They asked (therefore *KO*) him; Who is the man having said to you; do take up (the *ko*) (mat of you *KO*) and do walk?’

13 Wawu indji wa ba chu lili niwu'a, ana toh indji iwa a chu lilo rju ni wu na, Yesu lunde hi kpama ni yayinbi nitu jumbu indji gyen klan ki niki.

The [one] now having been healed not knew who it is; for Jesus moved away a crowd being in the place.

14 Ni kogon niki, Yesu ka fe ni mi korji, na tre, toh mba, U fe si, nan lah tatre gan na, ni ndu meme ikperi iwa a lah zan iwayi ndu lah vu na.”

After these things finds him Jesus in the temple and said to him; Behold well you have become; no more do sin that not worse to you something may happen.

15 Igu luhi na ka hla ni anabawa ba andi ahi Yesu mba a chu lilo rju ni wawu.

Went away the man and (told *NK(o)*) to the Jews that Jesus it is the [One] having made him well.

16 Nitu ki, anabawa ba lu ni ti Yesu kyalala me nitu ti kpe ke ni vi u Asabar.

And because of this were persecuting the Jews Jesus (and were seeking him to kill *K*) because these things He was doing on [the] Sabbath.

17 Yesu sa ni bawu, “Itei mu asi tie ndu ye zizan, Imeme mi tie ndu'a.”

But Jesus answered them; The Father of Mine until now is working, and I myself and I myself am working.

18 Nitu ki, Yahudawa ndi ba wu'u ana nitu iwa a ka hu doka u Asabar, kan grjin na, ala yo Irji tie Itie ma, na ban tu ni zrazra ni Irji.

Because of this therefore [the] more were seeking Him the Jews to kill, because not only was He breaking the Sabbath, but also Father His own He was naming God equal Himself making to God.

19 Yesu ka sa ni bawu, “A njanji, anjanji, Ivren na ya tie ni ngrji ma na, se a toh Itie bubu tie, ikpe iwa Itie ni tie ivren anki me ivren ni tie.

Answered therefore Jesus and (was saying *N(k)O*) to them; Amen Amen I say to you; not is able the Son to do of Himself no [thing], (only *NK(o)*) unless anything He shall see the Father doing. whatever for maybe He shall do, these things also the Son likewise does.

20 Niwa Itie'a ani son Ivren na zro ko ge wawu'u wandi ani tie, ani zro igbi bi rigran ma iwa ba zan wa yi'a ni ndu yi tie sisir.

For the Father loves the Son and all things shows to Him that He himself does, and greater than these He will show to Him works so that you yourselves may marvel.

21 Na iwa itie ta bi que shimen na no re iviri ana ki me Ivren ani no iviri ni ko nhan iwa ani son'a.

Even as for the Father raises up the dead and gives life, thus also the Son to whom He wishes gives life.

22 Itie chi idio-ri ban na, na ka chuban no vivren.

Not for the Father does judge no [one], but judgment all has given to the Son,

23 Ni ndu indi wawu ndu ba ni funtu ina iwa ba toh Itie'a ni funtu'a me. Indji wa ana toh Ivren ni funtu na ana toh Itie me ni funtu na iwa ton ye na.

so that all may honor the Son even as they honor the Father. He who not is honoring the Son not is honoring the Father the [One] having sent Him.

24 A njanji, anjanji, Indji wa a wo tre mu'a na kpa yenme ni Indji wa a ton me ye'a ahe ni viri hi ni tuntur kuma ana tie meme na ani vuque yaba hi ni viri. (aiōnios g166)

Amen Amen I say to you that the [one] the word of Mine hearing and believing in the [One] having sent Me he has life eternal and into judgment not comes, but has passed out of death into life. (aiōnios g166)

25 A njani, a njanji, mi hla ni yiwu iton ni ye, har me a yeye iwa ik'bon me ba ba wo lan tra Ivren Irji, bi wa ba wo ba nawo.

Amen Amen I say to you that is coming an hour and now is when the dead (will hear *N(k)O*) the voice of the Son of God and those having heard (will live. *N(k)O*)

26 Ni wa Itie a he ni viri ni wu a, ana ki me ano Ivren Iviri mi ma u tuma kima.

As for the Father has life in Himself, so also to the Son He gave life to have in Himself,

27 Itie a no Ivren son, tuma i wa ani ya ga tre (chu ban), nitu ahi wawuyi a Vren Ndji.

And authority He gave to Him (and *k*) judgment to carry out, because Son of Man He is.

28 Na tie sisir na yi, iton ni ye iwa biwa ba he ni mebeh wawu ba wo lan tre ma

Not do marvel at this, for is coming an hour in which all those in the tombs (will hear *N(k)O*) the voice of Him

29 na rju yei biwa ba tie ndindi ba lunde hi ni viri (re) biwa ba tie meme ba luhi ni fu ton (que).

and will come forth — those good having done to [the] resurrection of life, and those evil having done to [the] resurrection of judgment.

30 Mi na ya tie kperi ni tu muna. Na wa mi wo'a, ana ki mi futon, futon mu a u adalci, ana ni son u tumu na, a tu Indji iwa a ton ye.

Not am able I myself to do of Myself no [thing]; even as I hear I judge, and the judgment of Mine just is, because not I seek the will of Me but the will of the [One who] having sent Me ([the] Father. *K*)

31 Mi tie shaida ni tumu kimu, shaida na hi u njanji na.

If I myself shall bear witness concerning Myself, the testimony of Mine not is true;

32 indji ri he iwa asi no shaida ni tumu, mi toh shaida iwa asi no ni tumu, ahi shaida u njanji.

Another it is who is bearing witness concerning Me, and I know that true is the testimony which he bears witness concerning Me.

33 Bika ton ba hi ni Yahaya, ani no shaida u njanji.

You yourselves have sent unto John and he has borne witness to the truth;

34 Na kima, shaida iwa mi kpa ana shaida u indji na, mi hla biyi ni yiwu ni ndu jubu hi viri.

I myself now not from man the testimony receive but these things I say that you yourselves may be saved.

35 Yahaya a hi fitila u ri, u kpan me bika kpayenmen ni yo si sonron ni kpan mani ton zah me.

He was the lamp which is burning and shining, you yourselves now were willing to rejoice for a season in the light of him.

36 U shaida wa mi he niwu a zan u Yahaya ni gbengbenle ni ndu wa Itie ni ndi mi tie'a, wato jiji bibiri indu bi wa mi si tie, biki ba si shaida mu andi, ahi Itie a ton me.

I myself however have the testimony (greater than *N(k)O*) that of John; For the works that (has given *N(k)O*) Me the Father that I may complete them, same the works which (I myself *k*) I do, bear witness concerning Me that the Father Me has sent.

37 Itie wa a ton me, wawu ui a shaida me. Bina tie bre wo lan toh ni na toh a he ni he nako quen ri.

And the [One] having sent Me [the] Father (Himself *N(k)O*) has borne witness concerning Me; Neither voice of Him at any time have You heard nor form of Him have you seen,

38 Itra ana son ni yiwu ni mi dri bina, ni tu wa bi na kpayenmen ni Indji wa a ton Me yena.

And the word of Him not you have in you abiding for whom sent He, in Him you yourselves not believe.

39 Biki kra viwu bla tra Rji ni ya bi ndi niki bi fe iviri u son tuntur, iwawu vuvu kima a shaida ni me, (aiōnios g166)

You diligently search the Scriptures, for you yourselves think in them life eternal to have; and these are they those bearing witness concerning Me, (aiōnios g166)

40 bina yo sonron me u ye ni mena wa bi fe viri na.

and not you are willing to come to Me that life you may have.

41 Mi na kpa gber san ni ndji na

Glory from men not I take;

42 Mi toh bina he ni son Rji ni mi idri mbi na.

but I have known you that the love of God not you have in yourselves.

43 Mi ye ni mi nde Itie Mu, u bina kpa Me na. U to iri ni ta lu ye ni mi nde ma, bi kpa wu.

I myself have come in the name of the Father of Mine, and not you receive Me; if another shall come in the name the own, him you will receive.

44 A ni he mba bi kpa yenmen ni yo sonron, biyi wa bi kpa gber san ni kpa mbi, ni na kpa yenmen ni wa gber san iwa a rji ni Irji na?

How are able you yourselves to believe glory from one another receiving and the glory that [is] from the only God not you seek?

45 Na yo imeren ni sonron mbi andi Mi tre yi koshishi na. Indji wa a tre yi a Musa, iwa bi yo sonron mbi niwu.

Not do think that I myself will accuse you to the Father; There is [one] accusing you Moses in whom you yourselves have hoped.

46 Bina kpayenmen ni Musa, bina kpayenmen ni me, nitu wa a nhan me nitu mu.

If for you were believing in Moses, you were believing then would in Me myself; concerning for Me he wrote.

47 Bitana kpayenmen ni nhan ma na, bi ti ni he ba ni kpayenmen ni lan tre mu?

If now in his writings not you believe, how in My declarations will you believe?