Yohana 5
1 Ikype waa a hu gon wa, igan u Yahudawa a he, u Yesu alu hi ni Urushalima.
After this there was a feast of the Jews, and Jesus went up to Jerusalem.
2 Nimi Urushalima whie ni nkontra nt'ma u yii maa he kima wa ba yo ndi Baitasda ni lme Larabawa waa a he ni nkontra bi nzre.
Now there is in Jerusalem a pool near the Sheep-gate, called in the Hebrew, Bethesda.
3 Gbugbu ndji bi lilo, bi fyen, bi cbi, bi khwu kpa, ba gru ni maa.
It has five colonnades. In these there used to lie a great crowd of sick people - blind, lame, paralyzed.
4 U maleku Bachi ata grji hi nda hi cu maa ni nton bari, u ndji wa a guci sa za ni maa ni nton wa maa si cu'a, ani fe don ni ko bi lilo riame wa ata lo'a.
5 U ndji ri ahe kima wa'azi lo tie ise tra don tandra.
And there was one man there for thirty-eight years in his infirmity.
6 Wa Yesu a to ndi a kakru ni ki, u wa a kma toh ndi ndji a kru ni kii gbaa me nda hla niwu, “Wu son wu kpa sikpa?
When Jesus saw him lying there, and knew that he had been there a long time, he said to him, "Do you want to get well?"
7 Yonde Mallam, mina he ni dio rina iwa ani ban me yo ni mi takpo ma wa ba chuwu ana mita lu ndi mi ri hi ni mi u ndiri ka tie gbla ri Kuchi mu.
"Sir," answered the sick man, "I have no man to put me into the pool whenever the water is troubled; and while I am trying to come, some one else steps down before me."
8 Yesu hla niwu, lunde, ban bubu kuru ni zren”
"Rise," said Jesus, "take up your bed and go walking away."
9 Hihari Igu fe si, na ban bubu kuru ma na hi kpama. Nivi u Asabar ma.
Instantly the man became well, and he took up his bed and started to walk. Now it was Sabbath on that day;
10 Yahudawa ba miyen Igu iwa ba chu lilo rju niwu, “Luwa a Asabar, ana bi ni ndu ban bubu kuru me na.”
so the Jews kept saying to the man who had been cured. "It is the Sabbath Day; it is not lawful for you to carry your bed."
11 “I wa hla ni bawu ahi ndi wa a chu lilo rju ni mu'a, 'A tre ban bubu kuru me ni lu zren.'”
He replied, "The man who healed me told me to take up my bed and walk."
12 U ba miyen, Ahi nahn hla tre ki wu, ban ni lu zren?
"Who is it," they asked, "that said to you, ‘take up your bed and go walking away’?"
13 Wawu indji wa ba chu lili niwu'a, ana toh indji iwa a chu lilo rju ni wu na, Yesu lunde hi kpama ni yayinbi nitu jumbu indji gyen klan ki niki.
But he who had been healed did not know who it was, for Jesus had moved away, as there was a crowd in that place.
14 Ni kogon niki, Yesu ka fe ni mi korji, na tre, toh mba, U fe si, nan lah tatre gan na, ni ndu meme ikperi iwa a lah zan iwayi ndu lah vu na.”
Afterward Jesus found him in the Temple, and said to him. "Look! You have become well. Do not go on sinning, lest a worse thing befall you."
15 Igu luhi na ka hla ni anabawa ba andi ahi Yesu mba a chu lilo rju ni wawu.
The man went to and told the Jews that it was Jesus who made him well;
16 Nitu ki, anabawa ba lu ni ti Yesu kyalala me nitu ti kpe ke ni vi u Asabar.
and because of this the Jews began to persecute Jesus, because he had done it on the Sabbath.
17 Yesu sa ni bawu, “Itei mu asi tie ndu ye zizan, Imeme mi tie ndu'a.”
But he answered them, "My Father has continued working until now, and I am working too."
18 Nitu ki, Yahudawa ndi ba wu'u ana nitu iwa a ka hu doka u Asabar, kan grjin na, ala yo Irji tie Itie ma, na ban tu ni zrazra ni Irji.
For this reason the Jews continued to seek the more eagerly to put him to death, because not only was he breaking the Sabbath, but he was actually speaking of God as his own Father, thus making himself of God’s equal.
19 Yesu ka sa ni bawu, “A njanji, anjanji, Ivren na ya tie ni ngrji ma na, se a toh Itie bubu tie, ikpe iwa Itie ni tie ivren anki me ivren ni tie.
So Jesus answered them in these words. "In solemn truth I tell that the Son cannot do anything of himself, except what he sees the Father doing; for whatever he does, that the Son does also.
20 Niwa Itie'a ani son Ivren na zro ko ge wawu'u wandi ani tie, ani zro igbi bi rigran ma iwa ba zan wa yi'a ni ndu yi tie sisir.
"For the Father loves the Son, and shows him every thing that he himself is doing. And greater deeds than these will he show him, that you may wonder.
21 Na iwa itie ta bi que shimen na no re iviri ana ki me Ivren ani no iviri ni ko nhan iwa ani son'a.
"For just as the Father raises the dead and makes them alive, even so the Son makes whom he will alive.
22 Itie chi idio-ri ban na, na ka chuban no vivren.
"The Father indeed does not judge any one, but has given all judgment to the Son,
23 Ni ndu indi wawu ndu ba ni funtu ina iwa ba toh Itie'a ni funtu'a me. Indji wa ana toh Ivren ni funtu na ana toh Itie me ni funtu na iwa ton ye na.
"in order that all may honor the Son even as they honor the Father. He who does not honor Son, does not honor the Father who sent him.
24 A njanji, anjanji, Indji wa a wo tre mu'a na kpa yenme ni Indji wa a ton me ye'a ahe ni viri hi ni tuntur kuma ana tie meme na ani vuque yaba hi ni viri. (aiōnios g166)
"I tell you solemnly that he who listens to my messages and believes Him who sent me, has eternal life. He will not come under condemnation, but has passed out of death into life. (aiōnios g166)
25 A njani, a njanji, mi hla ni yiwu iton ni ye, har me a yeye iwa ik'bon me ba ba wo lan tra Ivren Irji, bi wa ba wo ba nawo.
"Solemnly I tell you that the hour is coming, and now is, when the dead shall hear the voice of the Son of God, and those who hear shall live.
26 Ni wa Itie a he ni viri ni wu a, ana ki me ano Ivren Iviri mi ma u tuma kima.
"For as the Father has life in himself, so also has he granted to the Son to have life in himself.
27 Itie a no Ivren son, tuma i wa ani ya ga tre (chu ban), nitu ahi wawuyi a Vren Ndji.
"And he has given him authority to pronounce judgment, because he is Son of man.
28 Na tie sisir na yi, iton ni ye iwa biwa ba he ni mebeh wawu ba wo lan tre ma
"Do not wonder at this, because an hour is coming in which all who are in their graves shall hear his voice and shall come forth again;
29 na rju yei biwa ba tie ndindi ba lunde hi ni viri (re) biwa ba tie meme ba luhi ni fu ton (que).
"those who have done good into a resurrection of life, and those who have practised evil to a resurrection of condemnation.
30 Mi na ya tie kperi ni tu muna. Na wa mi wo'a, ana ki mi futon, futon mu a u adalci, ana ni son u tumu na, a tu Indji iwa a ton ye.
"I can of my own self do nothing. As I listen, I judge, and my own judgment is just, because I am not seeking my own will, but the will of Him who sent me.
31 Mi tie shaida ni tumu kimu, shaida na hi u njanji na.
"If I bear testimony concerning myself, my testimony is not valid.
32 indji ri he iwa asi no shaida ni tumu, mi toh shaida iwa asi no ni tumu, ahi shaida u njanji.
"Another bears testimony to me, and I know that the testimony which he bears concerning me is valid.
33 Bika ton ba hi ni Yahaya, ani no shaida u njanji.
"You yourselves sent to John, and he has been and is a witness to the truth.
34 Na kima, shaida iwa mi kpa ana shaida u indji na, mi hla biyi ni yiwu ni ndu jubu hi viri.
"(Though for myself I accept no witness from man; I only mention that you may be saved.)
35 Yahaya a hi fitila u ri, u kpan me bika kpayenmen ni yo si sonron ni kpan mani ton zah me.
"That man was the Lamp-burning and shining - and you were willing for a time rejoice in his light.
36 U shaida wa mi he niwu a zan u Yahaya ni gbengbenle ni ndu wa Itie ni ndi mi tie'a, wato jiji bibiri indu bi wa mi si tie, biki ba si shaida mu andi, ahi Itie a ton me.
"But I have testimony greater than that of John; for the work which the Father has given me to bring to completion - the work which I am doing - bears testimony concerning me, that the Father has sent me.
37 Itie wa a ton me, wawu ui a shaida me. Bina tie bre wo lan toh ni na toh a he ni he nako quen ri.
"And the Father who sent me has himself borne testimony concerning me. None of you has heard his at any time or seen him,
38 Itra ana son ni yiwu ni mi dri bina, ni tu wa bi na kpayenmen ni Indji wa a ton Me yena.
nor had his word dwelling within you, because you do not believe him whom he sent.
39 Biki kra viwu bla tra Rji ni ya bi ndi niki bi fe iviri u son tuntur, iwawu vuvu kima a shaida ni me, (aiōnios g166)
"You are searching the Scriptures because you suppose that in tem you have eternal life; and though these are they that bear witness concerning me, (aiōnios g166)
40 bina yo sonron me u ye ni mena wa bi fe viri na.
"you will not come to me that you may have life.
41 Mi na kpa gber san ni ndji na
"I am not receiving honor from men, but I know you,
42 Mi toh bina he ni son Rji ni mi idri mbi na.
"that you have not the love of God in yourselves.
43 Mi ye ni mi nde Itie Mu, u bina kpa Me na. U to iri ni ta lu ye ni mi nde ma, bi kpa wu.
"I am come in the name of my Father and you do not receive me. If another comes in his own name, him you will receive.
44 A ni he mba bi kpa yenmen ni yo sonron, biyi wa bi kpa gber san ni kpa mbi, ni na kpa yenmen ni wa gber san iwa a rji ni Irji na?
"How can you believe when you receive glory from, one another, and have no desire for the glory which comes from the only God?
45 Na yo imeren ni sonron mbi andi Mi tre yi koshishi na. Indji wa a tre yi a Musa, iwa bi yo sonron mbi niwu.
"Do not imagine that I shall accuse you to the Father. Moses is your accuser, on whom you build your hopes.
46 Bina kpayenmen ni Musa, bina kpayenmen ni me, nitu wa a nhan me nitu mu.
"For if you believed Moses you would believe me, for he wrote about me.
47 Bitana kpayenmen ni nhan ma na, bi ti ni he ba ni kpayenmen ni lan tre mu?
And if you do not believe his writings, how will you ever believe my words?"
