Yohana 5
1 Ikype waa a hu gon wa, igan u Yahudawa a he, u Yesu alu hi ni Urushalima.
After these things there was a celebration of the Jews, and Jesus went up to Jerusalem,
2 Nimi Urushalima whie ni nkontra nt'ma u yii maa he kima wa ba yo ndi Baitasda ni lme Larabawa waa a he ni nkontra bi nzre.
and there is in Jerusalem by the sheep-[gate] a pool that is called in Hebrew Bethesda, having five porches,
3 Gbugbu ndji bi lilo, bi fyen, bi cbi, bi khwu kpa, ba gru ni maa.
in these were lying a great multitude of the ailing, blind, lame, withered, [[waiting for the moving of the water,
4 U maleku Bachi ata grji hi nda hi cu maa ni nton bari, u ndji wa a guci sa za ni maa ni nton wa maa si cu'a, ani fe don ni ko bi lilo riame wa ata lo'a.
for a messenger at a set time was going down in the pool, and was troubling the water, the first then having gone in after the troubling of the water, became whole of whatever sickness he was held.]]
5 U ndji ri ahe kima wa'azi lo tie ise tra don tandra.
And there was a certain man there being in ailment thirty-eight years,
6 Wa Yesu a to ndi a kakru ni ki, u wa a kma toh ndi ndji a kru ni kii gbaa me nda hla niwu, “Wu son wu kpa sikpa?
him Jesus having seen lying, and having known that he is already a long time, He says to him, “Do you wish to become whole?”
7 Yonde Mallam, mina he ni dio rina iwa ani ban me yo ni mi takpo ma wa ba chuwu ana mita lu ndi mi ri hi ni mi u ndiri ka tie gbla ri Kuchi mu.
The ailing man answered Him, “Lord, I have no man, that, when the water may be troubled, he may put me into the pool, and while I am coming, another goes down before me.”
8 Yesu hla niwu, lunde, ban bubu kuru ni zren”
Jesus says to him, “Rise, take up your pallet, and be walking”;
9 Hihari Igu fe si, na ban bubu kuru ma na hi kpama. Nivi u Asabar ma.
and immediately the man became whole, and he took up his pallet, and was walking, and it was a Sabbath on that day,
10 Yahudawa ba miyen Igu iwa ba chu lilo rju niwu, “Luwa a Asabar, ana bi ni ndu ban bubu kuru me na.”
the Jews then said to him that has been healed, “It is a Sabbath; it is not lawful to you to take up the pallet.”
11 “I wa hla ni bawu ahi ndi wa a chu lilo rju ni mu'a, 'A tre ban bubu kuru me ni lu zren.'”
He answered them, “He who made me whole—that One said to me, Take up your pallet, and be walking”;
12 U ba miyen, Ahi nahn hla tre ki wu, ban ni lu zren?
they questioned him, then, “Who is the Man who is saying to you, Take up your bed and be walking?”
13 Wawu indji wa ba chu lili niwu'a, ana toh indji iwa a chu lilo rju ni wu na, Yesu lunde hi kpama ni yayinbi nitu jumbu indji gyen klan ki niki.
But he that was healed had not known who He is, for Jesus moved away, a multitude being in the place.
14 Ni kogon niki, Yesu ka fe ni mi korji, na tre, toh mba, U fe si, nan lah tatre gan na, ni ndu meme ikperi iwa a lah zan iwayi ndu lah vu na.”
After these things, Jesus finds him in the temple and said to him, “Behold, you have become whole; sin no more, lest something worse may happen to you.”
15 Igu luhi na ka hla ni anabawa ba andi ahi Yesu mba a chu lilo rju ni wawu.
The man went away, and told the Jews that it is Jesus who made him whole,
16 Nitu ki, anabawa ba lu ni ti Yesu kyalala me nitu ti kpe ke ni vi u Asabar.
and because of this were the Jews persecuting Jesus, and seeking to kill Him, because these things He was doing on a Sabbath.
17 Yesu sa ni bawu, “Itei mu asi tie ndu ye zizan, Imeme mi tie ndu'a.”
And Jesus answered them, “My Father works until now, and I work”;
18 Nitu ki, Yahudawa ndi ba wu'u ana nitu iwa a ka hu doka u Asabar, kan grjin na, ala yo Irji tie Itie ma, na ban tu ni zrazra ni Irji.
because of this, then, were the Jews seeking the more to kill Him, because not only was He breaking the Sabbath, but He also called God His own Father, making Himself equal to God.
19 Yesu ka sa ni bawu, “A njanji, anjanji, Ivren na ya tie ni ngrji ma na, se a toh Itie bubu tie, ikpe iwa Itie ni tie ivren anki me ivren ni tie.
Jesus therefore responded and said to them, “Truly, truly, I say to you, the Son is not able to do anything of Himself, if He may not see the Father doing anything; for whatever things He may do, these also the Son does in like manner;
20 Niwa Itie'a ani son Ivren na zro ko ge wawu'u wandi ani tie, ani zro igbi bi rigran ma iwa ba zan wa yi'a ni ndu yi tie sisir.
for the Father cherishes the Son, and shows to Him all things that He Himself does; and greater works than these He will show Him, that you may wonder.
21 Na iwa itie ta bi que shimen na no re iviri ana ki me Ivren ani no iviri ni ko nhan iwa ani son'a.
For as the Father raises the dead, and makes alive, so also the Son makes alive whom He wills;
22 Itie chi idio-ri ban na, na ka chuban no vivren.
for neither does the Father judge anyone, but all the judgment He has given to the Son,
23 Ni ndu indi wawu ndu ba ni funtu ina iwa ba toh Itie'a ni funtu'a me. Indji wa ana toh Ivren ni funtu na ana toh Itie me ni funtu na iwa ton ye na.
that all may honor the Son according as they honor the Father; he who is not honoring the Son, does not honor the Father who sent Him.
24 A njanji, anjanji, Indji wa a wo tre mu'a na kpa yenme ni Indji wa a ton me ye'a ahe ni viri hi ni tuntur kuma ana tie meme na ani vuque yaba hi ni viri. (aiōnios g166)
Truly, truly, I say to you, he who is hearing My word, and is believing Him who sent Me, has continuous life, and he does not come into judgment, but has passed out of death into life. (aiōnios g166)
25 A njani, a njanji, mi hla ni yiwu iton ni ye, har me a yeye iwa ik'bon me ba ba wo lan tra Ivren Irji, bi wa ba wo ba nawo.
Truly, truly, I say to you, [that] there comes an hour, and it now is, when the dead will hear the voice of the Son of God, and those having heard will live;
26 Ni wa Itie a he ni viri ni wu a, ana ki me ano Ivren Iviri mi ma u tuma kima.
for as the Father has life in Himself, so He gave also to the Son to have life in Himself,
27 Itie a no Ivren son, tuma i wa ani ya ga tre (chu ban), nitu ahi wawuyi a Vren Ndji.
and authority He gave Him also to do judgment, because He is Son of Man.
28 Na tie sisir na yi, iton ni ye iwa biwa ba he ni mebeh wawu ba wo lan tre ma
Do not wonder at this, because there comes an hour in which all those in the tombs will hear His voice,
29 na rju yei biwa ba tie ndindi ba lunde hi ni viri (re) biwa ba tie meme ba luhi ni fu ton (que).
and they will come forth; those who did good things to a resurrection of life, and those who practiced evil things to a resurrection of judgment.
30 Mi na ya tie kperi ni tu muna. Na wa mi wo'a, ana ki mi futon, futon mu a u adalci, ana ni son u tumu na, a tu Indji iwa a ton ye.
I am not able of Myself to do anything; according as I hear I judge, and My judgment is righteous, because I do not seek My own will, but the will of the Father who sent Me.
31 Mi tie shaida ni tumu kimu, shaida na hi u njanji na.
If I testify concerning Myself, My testimony is not true;
32 indji ri he iwa asi no shaida ni tumu, mi toh shaida iwa asi no ni tumu, ahi shaida u njanji.
there is another who is testifying concerning Me, and I have known that the testimony that He testifies concerning Me is true;
33 Bika ton ba hi ni Yahaya, ani no shaida u njanji.
you have sent to John, and he has testified to the truth.
34 Na kima, shaida iwa mi kpa ana shaida u indji na, mi hla biyi ni yiwu ni ndu jubu hi viri.
But I do not receive testimony from man, but these things I say that you may be saved;
35 Yahaya a hi fitila u ri, u kpan me bika kpayenmen ni yo si sonron ni kpan mani ton zah me.
he was the burning and shining lamp, and you willed to be glad, for an hour, in his light.
36 U shaida wa mi he niwu a zan u Yahaya ni gbengbenle ni ndu wa Itie ni ndi mi tie'a, wato jiji bibiri indu bi wa mi si tie, biki ba si shaida mu andi, ahi Itie a ton me.
But I have the testimony greater than John’s, for the works that the Father gave Me, that I might finish them, the works themselves that I do, they testify concerning Me, that the Father has sent Me.
37 Itie wa a ton me, wawu ui a shaida me. Bina tie bre wo lan toh ni na toh a he ni he nako quen ri.
And the Father who sent Me has testified Himself concerning Me; you have neither heard His voice at any time, nor have you seen His appearance;
38 Itra ana son ni yiwu ni mi dri bina, ni tu wa bi na kpayenmen ni Indji wa a ton Me yena.
and you do not have His word remaining in you, because you do not believe Him whom He sent.
39 Biki kra viwu bla tra Rji ni ya bi ndi niki bi fe iviri u son tuntur, iwawu vuvu kima a shaida ni me, (aiōnios g166)
You search the Writings, because you think in them to have continuous life, and these are they that are testifying concerning Me; (aiōnios g166)
40 bina yo sonron me u ye ni mena wa bi fe viri na.
and you do not will to come to Me, that you may have life;
41 Mi na kpa gber san ni ndji na
I do not receive glory from man,
42 Mi toh bina he ni son Rji ni mi idri mbi na.
but I have known you, that you do not have the love of God in yourselves.
43 Mi ye ni mi nde Itie Mu, u bina kpa Me na. U to iri ni ta lu ye ni mi nde ma, bi kpa wu.
I have come in the Name of My Father, and you do not receive Me; if another may come in his own name, him you will receive;
44 A ni he mba bi kpa yenmen ni yo sonron, biyi wa bi kpa gber san ni kpa mbi, ni na kpa yenmen ni wa gber san iwa a rji ni Irji na?
how are you able—you—to believe, receiving glory from one another, and the glory that [is] from God alone you do not seek?
45 Na yo imeren ni sonron mbi andi Mi tre yi koshishi na. Indji wa a tre yi a Musa, iwa bi yo sonron mbi niwu.
Do not think that I will accuse you to the Father; there is [one] who is accusing you, Moses—in whom you have hoped;
46 Bina kpayenmen ni Musa, bina kpayenmen ni me, nitu wa a nhan me nitu mu.
for if you were believing Moses, you would have been believing Me, for he wrote concerning Me;
47 Bitana kpayenmen ni nhan ma na, bi ti ni he ba ni kpayenmen ni lan tre mu?
but if you do not believe his writings, how will you believe My sayings?”
