Yohana 5

1 Ikype waa a hu gon wa, igan u Yahudawa a he, u Yesu alu hi ni Urushalima.

After these things there was a feast of the Jews, and Jesus went up to Jerusalem.

2 Nimi Urushalima whie ni nkontra nt'ma u yii maa he kima wa ba yo ndi Baitasda ni lme Larabawa waa a he ni nkontra bi nzre.

Now there is in Jerusalem by the place pertaining to sheep, a pool, which is called in Hebrew Bethesda, having five porches.

3 Gbugbu ndji bi lilo, bi fyen, bi cbi, bi khwu kpa, ba gru ni maa.

In these lay a great multitude of those who are feeble, blind, lame, withered, waiting for the movement of the water.

4 U maleku Bachi ata grji hi nda hi cu maa ni nton bari, u ndji wa a guci sa za ni maa ni nton wa maa si cu'a, ani fe don ni ko bi lilo riame wa ata lo'a.

For an agent went down at a certain time into the pool, and agitated the water. Therefore the first man who stepped in after the agitation of the water became well from whatever affliction he had.

5 U ndji ri ahe kima wa'azi lo tie ise tra don tandra.

And a certain man was there who was thirty-eight years in the weakness.

6 Wa Yesu a to ndi a kakru ni ki, u wa a kma toh ndi ndji a kru ni kii gbaa me nda hla niwu, “Wu son wu kpa sikpa?

When Jesus saw this man lying down, and knew that he fares now a long time, he says to him, Do thou desire to become well?

7 Yonde Mallam, mina he ni dio rina iwa ani ban me yo ni mi takpo ma wa ba chuwu ana mita lu ndi mi ri hi ni mi u ndiri ka tie gbla ri Kuchi mu.

The infirmed man answered him, Sir, I have no man so that when the water is agitated he might put me into the pool, but while I am coming another steps down before me.

8 Yesu hla niwu, lunde, ban bubu kuru ni zren”

Jesus says to him, Arise, take up thy bed and walk.

9 Hihari Igu fe si, na ban bubu kuru ma na hi kpama. Nivi u Asabar ma.

And straightaway the man became well, and took up his bed and walked. Now it was sabbath on that day.

10 Yahudawa ba miyen Igu iwa ba chu lilo rju niwu, “Luwa a Asabar, ana bi ni ndu ban bubu kuru me na.”

The Jews therefore said to the man who was cured, It is sabbath. It is not permitted for thee to take up the bed.

11 “I wa hla ni bawu ahi ndi wa a chu lilo rju ni mu'a, 'A tre ban bubu kuru me ni lu zren.'”

He answered them, The man who made me well, that man said to me, Take up thy bed and walk.

12 U ba miyen, Ahi nahn hla tre ki wu, ban ni lu zren?

Therefore they asked him, Who is the man who said to thee, Take up thy bed and walk?

13 Wawu indji wa ba chu lili niwu'a, ana toh indji iwa a chu lilo rju ni wu na, Yesu lunde hi kpama ni yayinbi nitu jumbu indji gyen klan ki niki.

But the man who was healed had not known who he is, for Jesus withdrew, a multitude being in the place.

14 Ni kogon niki, Yesu ka fe ni mi korji, na tre, toh mba, U fe si, nan lah tatre gan na, ni ndu meme ikperi iwa a lah zan iwayi ndu lah vu na.”

After these things Jesus finds him in the temple, and said to him, Behold, thou have become well. Sin no more, lest something worse may happen to thee.

15 Igu luhi na ka hla ni anabawa ba andi ahi Yesu mba a chu lilo rju ni wawu.

The man departed and reported to the Jews that Jesus is the man who made him well.

16 Nitu ki, anabawa ba lu ni ti Yesu kyalala me nitu ti kpe ke ni vi u Asabar.

And because of this the Jews persecuted Jesus, and sought to kill him, because he did these things on a sabbath.

17 Yesu sa ni bawu, “Itei mu asi tie ndu ye zizan, Imeme mi tie ndu'a.”

But Jesus answered them, My Father works until now and I work.

18 Nitu ki, Yahudawa ndi ba wu'u ana nitu iwa a ka hu doka u Asabar, kan grjin na, ala yo Irji tie Itie ma, na ban tu ni zrazra ni Irji.

Because of this therefore the Jews sought even more to kill him, because not only did he relax the sabbath, but also he called God his own Father, making himself equal to God.

19 Yesu ka sa ni bawu, “A njanji, anjanji, Ivren na ya tie ni ngrji ma na, se a toh Itie bubu tie, ikpe iwa Itie ni tie ivren anki me ivren ni tie.

Jesus therefore answered and said to them, Truly, truly, I say to you, the Son can do nothing of himself, except what he sees the Father doing. For whatever he may do, the Son also does these things in like manner.

20 Niwa Itie'a ani son Ivren na zro ko ge wawu'u wandi ani tie, ani zro igbi bi rigran ma iwa ba zan wa yi'a ni ndu yi tie sisir.

For the Father loves the Son, and shows him all things that he himself does. And he will show him works greater than these, so that ye may marvel.

21 Na iwa itie ta bi que shimen na no re iviri ana ki me Ivren ani no iviri ni ko nhan iwa ani son'a.

For as the Father raises up the dead and makes alive, so also the Son makes alive whom he will.

22 Itie chi idio-ri ban na, na ka chuban no vivren.

For neither does the Father judge any man, but he has given all judgment to the Son,

23 Ni ndu indi wawu ndu ba ni funtu ina iwa ba toh Itie'a ni funtu'a me. Indji wa ana toh Ivren ni funtu na ana toh Itie me ni funtu na iwa ton ye na.

so that all would honor the Son, even as they honor the Father. The man not honoring the Son, does not honor the Father who sent him.

24 A njanji, anjanji, Indji wa a wo tre mu'a na kpa yenme ni Indji wa a ton me ye'a ahe ni viri hi ni tuntur kuma ana tie meme na ani vuque yaba hi ni viri. (aiōnios g166)

Truly, truly, I say to you, that he who hears my word, and believes him who sent me, has eternal life. And he does not come into condemnation, but has passed from death into life. (aiōnios g166)

25 A njani, a njanji, mi hla ni yiwu iton ni ye, har me a yeye iwa ik'bon me ba ba wo lan tra Ivren Irji, bi wa ba wo ba nawo.

Truly, truly, I say to you, that an hour comes, and now is, when the dead will hear the voice of the Son of God, and those who hear will live.

26 Ni wa Itie a he ni viri ni wu a, ana ki me ano Ivren Iviri mi ma u tuma kima.

For as the Father has life in himself, so also he gave to the Son to have life in himself.

27 Itie a no Ivren son, tuma i wa ani ya ga tre (chu ban), nitu ahi wawuyi a Vren Ndji.

And he also gave him authority to execute judgment because he is a son of man.

28 Na tie sisir na yi, iton ni ye iwa biwa ba he ni mebeh wawu ba wo lan tre ma

Marvel not at this, because an hour comes in which all those in the sepulchers will hear his voice,

29 na rju yei biwa ba tie ndindi ba lunde hi ni viri (re) biwa ba tie meme ba luhi ni fu ton (que).

and will come forth, those who have done right to a resurrection of life, and those who have practiced wrong to a resurrection of judgment.

30 Mi na ya tie kperi ni tu muna. Na wa mi wo'a, ana ki mi futon, futon mu a u adalci, ana ni son u tumu na, a tu Indji iwa a ton ye.

I can from myself do nothing. As I hear, I judge. And my judgment is righteous because I seek not my will, but the will of the Father who sent me.

31 Mi tie shaida ni tumu kimu, shaida na hi u njanji na.

If I testify about myself, my witness is not valid.

32 indji ri he iwa asi no shaida ni tumu, mi toh shaida iwa asi no ni tumu, ahi shaida u njanji.

There is another who testifies about me, and I know that the testimony that he testifies about me is valid.

33 Bika ton ba hi ni Yahaya, ani no shaida u njanji.

Ye have sent to John, and he has testified to the truth.

34 Na kima, shaida iwa mi kpa ana shaida u indji na, mi hla biyi ni yiwu ni ndu jubu hi viri.

But I do not take the testimony from man. However, I say these things, so that ye may be saved.

35 Yahaya a hi fitila u ri, u kpan me bika kpayenmen ni yo si sonron ni kpan mani ton zah me.

That man was the lamp that burns and shines, and ye were willing to rejoice for an hour in his light.

36 U shaida wa mi he niwu a zan u Yahaya ni gbengbenle ni ndu wa Itie ni ndi mi tie'a, wato jiji bibiri indu bi wa mi si tie, biki ba si shaida mu andi, ahi Itie a ton me.

But I have testimony greater than of John, for the works that the Father has given me so that I might complete them, the same works that I do, they testify about me that the Father has sent me.

37 Itie wa a ton me, wawu ui a shaida me. Bina tie bre wo lan toh ni na toh a he ni he nako quen ri.

And the Father, he who sent me, has testified about me. Ye have neither heard his voice, nor have ever seen his appearance.

38 Itra ana son ni yiwu ni mi dri bina, ni tu wa bi na kpayenmen ni Indji wa a ton Me yena.

And ye have not his word dwelling in you, because ye do not believe that man whom he sent for this.

39 Biki kra viwu bla tra Rji ni ya bi ndi niki bi fe iviri u son tuntur, iwawu vuvu kima a shaida ni me, (aiōnios g166)

Ye search the scriptures, because ye think to have eternal life in them, and those are testifying about me. (aiōnios g166)

40 bina yo sonron me u ye ni mena wa bi fe viri na.

And ye will not come to me, so that ye may have life.

41 Mi na kpa gber san ni ndji na

I do not receive glory from men.

42 Mi toh bina he ni son Rji ni mi idri mbi na.

But I know you, that ye have not the love of God within yourselves.

43 Mi ye ni mi nde Itie Mu, u bina kpa Me na. U to iri ni ta lu ye ni mi nde ma, bi kpa wu.

I have come in my Father's name, and ye do not accept me. If another man should come in his own name, ye will accept that man.

44 A ni he mba bi kpa yenmen ni yo sonron, biyi wa bi kpa gber san ni kpa mbi, ni na kpa yenmen ni wa gber san iwa a rji ni Irji na?

How can ye believe, who receive glory from each other, and seek not the glory from the only God?

45 Na yo imeren ni sonron mbi andi Mi tre yi koshishi na. Indji wa a tre yi a Musa, iwa bi yo sonron mbi niwu.

Think not that I will accuse you to the Father. The man who accuses you is Moses, in whom ye have hoped.

46 Bina kpayenmen ni Musa, bina kpayenmen ni me, nitu wa a nhan me nitu mu.

For if ye believed Moses, ye would have believed me, for that man wrote about me.

47 Bitana kpayenmen ni nhan ma na, bi ti ni he ba ni kpayenmen ni lan tre mu?

But if ye believe not the writings of that man, how will ye believe my sayings?