Yohana 19
1 U Bilatus tsi Yesu ni panlan.
Then Pylate toke Iesus and scourged him.
2 Soja ba chan inchon tie na u bi ta chu. Ba ban son ni Yesu nitu nda sru nklon u bi chu niwu.
And ye soudiers wounde a croune of thornes and put it on his heed. And they dyd on him a purple garment
3 Ba wlu ye niwu, nda tre, “Ndu Irji ziwu gbron nkon, Ichu Yahudawa!” nda wru'u.
and sayd: hayll kynge of the Iewes: and they smote him on the face.
4 U Bilatus la kma rju ye ra nda hla, “To mba, mi nji wu ni ye ni yiwu ni ra ndu yi toh ndi mi na vu ni lahtre na.”
Pylate went forthe agayne and sayde vnto them: beholde I bringe him forth to you that ye maye knowe that I fynde no faute in him.
5 U Yesu a rju hi ni ra ni nchon tu chu'a ni tuma. Bilatus a tre, “Toyi, ngye ndji'a yi.”
Then came Iesus forthe wearynge a croune of thorne and a robe of purple. And Pylate sayd vnto them: beholde ye man.
6 Ni Pristoci bi ninkon-ninkon ma ni bi no chu'a mren ba to Yesu, u ba lu ni tre gbangban me, u du ba giciye wu, ndu ba giciye wu.” U Bilatus hla bawu, “Ban hi giciye, ime me mina to ni lahtre ni kpeti na.”
When the hye Prestes and ministres sawe him they cryed sayinge: crucify him crucify him. Pylate sayde vnto them. Take ye him and crucify him: for I fynde no cause in him.
7 U Yahudawa ba hla niwu, “Ai ki he ni tron, ni du tron abi ni ndu kwu ni tu wa ka tuma tie Vren Irji.”
The Iewes answered him. We have a lawe and by oure lawe he ought to dye: because he made him selfe the sonne of God.
8 Wa Bilatus a wo naki na tie sissri kpukpome.
When Pylate hearde that sayinge he was the moare afrayde
9 Wa la lu ri hi ni trangon, u gona minye Yesu, “U rji ni ntsen?” u Yesu na la sa niwu ngana.
and went agayne into ye iudgment hall and sayde vnto Iesus: whence arte thou? But Iesus gave him none answere.
10 U Bilatus tre ni wu, u na sa nimu na? Una to ndi me he ni gbengblen wa mi kpa'u chuwo a na, ni la giciye niwu na?
Then sayde Pylate vnto him. Speakest thou not vnto me? knowest thou not that I have power to crucify the and have power to lowse the?
11 Yesu hla niwu, “Ai u na he ni gbengble na se ka ba no gbengble rji ni shu. Niti ki, indji wa a ka nowu a zan ni lahtre.”
Iesus answered: Thou couldest have no power at all agaynst me except it were geven the from above. Therfore he yt delyvered me vnto the is moare in synne.
12 Niwo wu naki, u Bilatus ni wa gon wa ani chuwu chuwo, u Yahudawa ba ba lu tre ngban me andi, “U ta ka guyi chuwo, una ikpan Kaisar na, indji wa a ka tuma tie chu, a kpa Kaisar tsri.”
And from thence forthe sought Pylate meanes to lowse him: but the Iewes cryed sayinge: yf thou let him goo thou arte not Cesars frende. For whosoever maketh hi selfe a kynge is agaynst Cesar
13 Ni wa Bilatus a wo bi tre mba wa ba si tre'a, na nji Yesu rju ni hra na kuson ni riron ma ni bubu wa ba yo ndi, tragon u bla tre ni Yahudawa ba yo, “Gabbata.”
When Pylate hearde yt sayinge he brought Iesus forthe and sate doune to geve sentece in a place called the pavement: but in the Hebrue tonge Gabbatha.
14 U ni vi kima ba mla ki ti ni gben idin u za gran, ni nton krifi tanne mba ni gbengbe rji. Bilatus hla ni Yahudawa “yayi, ingye Ichu mbi!”
It was the Saboth even which falleth in the ester fest and aboute the sixte houre. And he sayde vnto the Iewes: beholde youre kynge.
15 U ba lu yra gro, ndu ba njiwu hi, ndu ba njiwu hi, ndu ba giciye niwu, Bilatus minye ba, “Mi giciye ni Chu mbi?” Pristoci bi ninkon ba tre, “Kina he ni ichu rina se Kaisar.”
They cryed awaye with him awaye with him crucify him. Pylate sayde vnto them. Shall I crucify youre kynge? The hye Prestes answered: we have no kynge but Cesar.
16 U Bilatus a ka Yesu chuwo ni bawu ni ndu ba hi giciye wu.
Then delyvered he him vnto them to be crucified. And they toke Iesus and led him awaye.
17 U ba nji Yesu na hi, na ban giciye'a kima, ni hi ni bubu wa ba yo, “Bubu kwukwu ni Yahudawa mba (Golgota).”
And he bare his crosse and went forthe into a place called the place of deed mens sculles which is named in Hebrue Golgatha.
18 U ba giciye niki, ni indji hari bari, iri ni ko ni nhama ko rime, Yesu mba he ni tsutsu.
Where they crucified him and two other with him on ether syde one and Iesus in the myddes.
19 Bilatus mba nha yo gban nitu giciye. Niki ba nha ndi: “YESU U NAZARET, ICHU YAHUDAWA.
And Pylate wrote his tytle and put it on the crosse. The writynge was Iesus of Nazareth kynge of the Iewes.
20 Yahudawa gbugbuwu ba krawu igban nitu bubu wa giciye Yesu i whewhre ni mi gbu. Yo gban a he ni l'be Yahudawa, ni Romawa, ni Helenawa.
This tytle reed many of the Iewes. For the place where Iesus was crucified was nye to the cite. And it was written in Hebrue Greke and Latyn.
21 U Pristoci bi ninkon bi Yahudawa ba ndi, ndu na nha ndi Ichu Yahudawa na, u tre, 'Iwa yi tre ndi, “Ime yi Mi Chu Yahudawa.'””
Then sayde the hye prestes of ye Iewes to Pylate: wryte not kynge of the Iewes: but that he sayde I am kynge of the Iewes.
22 Bilatus tre, “Ikpe wa mi nha mi nha naki.”
Pylate answered: what I have written that have I written.
23 Ni kogon wa soja ba giciye Yesu, u ba ban nklon ma, nda y'ba ga'u tie nhama nzah, ko nha niwu ma, ngbala, u nklon ba na wran na ba ka klo ki klo ni shu ye ni meme.
Then the soudiers when they had crucified Iesus toke his garmentes and made foure partes to every soudier a parte and also his coote. The coote was with out seme wrought vpon thorowe out.
24 U ba hla ni kpamba, kina y'ba nklon na, ye ki ta chacha ni tuma ni to indji wa ani ban wu. Ba tie naki ni ndu lan tre Irji ndu shu wa a tre ndi, “Ba ga nklon Mu ni kpamba, na ta chacha nitu nklon Mu.” Wayi a kpe wa Sojoji ba tie.
And they sayde one to another. Let vs not devyde it: but cast loostes who shall have it That the scripture myght be fulfilled which sayth. They parted my rayment amonge them and on my coote dyd cast lottes. And the soudiers dyd soche thinges in dede.
25 Iyii Yesu, u vayi yima vren wa, Maryamu iwa Klofas, ni Maryamu Magdaliya ba kri whi ni giciye u Yesu'a.
Ther stode by the crosse of Iesus his mother and his mothers sister Mary the wyfe of Cleophas and Mary Magdalene.
26 Niwa Yesu a toh yima ni vren koh ma wa ani son'a, ba kri whewhre, a hla ni Yi Ma, “Iwa, toh Vren me!”
When Iesus sawe his mother and the disciple stondynge whom he loved he sayde vnto his mother: woman beholde thy sonne.
27 Nda hla ni almajiri, “To, Iyi me!” Rji ni nton kima ivren koh ma a njiwu nda hi ni koh ma.
Then sayde he to ye disciple: beholde thy mother. And fro that houre the disciple toke her for his awne.
28 Ni kogon kima, ni toh ndi ko ngyeri a tie kleye, u ni ndu lantre Irji'a he towa ba hla, Yesu a tre ndi, “Hlan mma ni tie Me.”
After that when Iesus perceaved that all thinges were performed: that the scripture myght be fulfilled he sayde: I thyrst.
29 Ni ngbala ko mba imma inabi a he ngbala shu ni gbu lan nda sa yra, u ba ka soso sun ni mi imma inabi wa'a sayra na lowu ni kpala na zu ka sun ni wu ni nyu.
Ther stode a vessell full of veneger by. And they filled a sponge with veneger and wounde it about with ysope and put it to his mouth.
30 Niwa Yesu mah imma wa a sayra, na tre, “A kle.” Na ka tu ma ti grji na chu vri ma.
Assone as Iesus had receaved of the veneger he sayd: It is fynesshed and bowed his heed and gaue vp the goost.
31 U Yahudawa, ba to a hi vi u mlati mati, bana son ni ndu kpon'a kru ni giciye'a na, ni nton u idin na (idin'a a vi u ndindima) (special), u ba bre Bilatus ni ndu nzi za mba ni grji ba zi.
The Iewes then because it was the saboth eve that ye bodyes shuld not remayne apon ye crosse on ye saboth daye (for that saboth daye was an hye daye) besought Pylate that their legges myght be broken and that they myght be taken doune.
32 U soja ba ye nzi za indji u mumla na nzi wu ha waba giciye ba baba Yesu.
Then came the soudiers and brake the legges of the fyrst and of the other which was crucified with Iesus.
33 U ba ye nitu Yesu na to nda a kwu ye, u bana nzi za mana.
But when they came to Iesus and sawe that he was deed already they brake not his legges:
34 Naki me, iri ni mi soja ba, akama na tu bu ni mashi ni san, hihari me iyi mba mma ba rju.
but one of the soudiers with a speare thrust him into the syde and forthwith came ther out bloud and water.
35 Indji wa to iki'a, wawu yi shaida, shaida ma a u njanji. A to ndi ikpe wa a tre a njanji ni ndu yi me kpa nyeme.
And he that sawe it bare recorde and his recorde is true. And he knoweth that he sayth true that ye myght beleve also.
36 Ba ti naki ni ndu lantre ma, ndi shu, “kwukwu ma riri me bana mre na.”
These thinges were done that the scripture shuld be fulfilled: Ye shall not breake a boone of him.
37 U lan tre ri tre, “Ba ya indji wa ba t'bu'a.”
And agayne another scripture sayth: They shall looke on him whom they pearsed.
38 Ni kogon biyi, Yusufu igu u Arimatiya, wa ahi almajiri Yesu (A riri, nitu sissri Yahudawa) a bre Bilatus ndu wawu gon ndu wawu ban k'mo Yesu. Bilatus no gon, u Yusufu ye ban ik'mo'a.
After that Ioseph of Aramathia (which was a disciple of Iesus: but secretly for feare of ye Iewes) besought Pylate that he myght take doune the body of Iesus. And Pylate gave him licence.
39 Nikodimus ngame aye, wa ni mumla a ye ni Yesu ni chu. A nji turare u myrrh mba aloes, a tiewhre lita deri ni ron ma.
And ther cam also Nicodemus which at the beginnynge came to Iesus by nyght and brought of myrre and aloes mingled to gether aboute an hundred pounde wayght
40 U ba ban kmo Yesu na nyewu, ni pri ni kpi be nyen whi riro, ni ndu ba rju na wa du Yahudawa he.
Then toke they the body of Iesu and wounde it in lynnen clothes with the odoures as ye maner of the Iewes is to bury.
41 Ni bubu wa ba giciye niwu la bu ri he niki, ni mi labu'a ibe ri a he ni ki wa bana rju ndrjori to na.
And in the place where Iesus was crucified was a garden and in ye garden a newe sepulchre wherin was never man layd.
42 Nitu wa a hi vi u mlati-mlati u Yahudawa, ibe'a he whewhre, u ba ka Yesu yo ni mi.
There layde they Iesus because of the Iewes saboth even for the sepulcre was nye at honde.
