< Yohana 12 >
1 Ivi tanne hi ni vi u gan rugran'a (Idin ketere) Yesu ye ni Baitaya ni bubu wa Lazarus ahe'a, uwa Yesu a tawu shime rju ni be.
Then six days before the Pesac ·Passover· (Nissan 8), Yeshua [Salvation] came to Bethany [House of affliction], where Lazarus [Help of God] was, who had been dead, whom he raised from the dead.
2 U ba tie birli wu ni ki u Marta ahe ni ndasi nno ba birli, u Lazarus ahe ni ba nda kakru ni tebur u rli ni Yesu.
So they made him a supper there. Martha [Lady mistress, Strong bitterness] served, but Lazarus [Help of God] was one of those who sat at the table with him.
3 U Maryamu ka ban turare nard, nda nyuu za Yesu niwu nda se za Yesu ni nfutu ma. U turare ka vra whi shu ni koh'a wawu.
Mary [Rebellion], therefore, took a pound of ointment of pure nard, very precious, and anointed the feet of Yeshua [Salvation], and wiped his feet with her hair. The house was filled with the fragrance of the ointment.
4 Yahuda Iskariyoti, iri nimi almajere ma, wa ani kawu le, a tre,
Then Judas Iscariot [Praised Dagger-man], Simeon [Hearing]’s son, one of his disciples, who would betray him, said,
5 “Ahi ngyeri mba sa ba na le ni tulare dinari dari tra na ka ga bi na?”
“Why was this ointment not sold for three hundred denarii (300 days wages), and given to the poor?”
6 A tre naki ana ndi ahe niwu mi sron ma na, a wa'a ndahi ndji u yibi. A wawuyi ni zi imbu nklen'a, nda ni son ybi ni mi.
Now he said this, not because he cared for the poor, but because he was a thief, and having the money box, used to steal what was put into it.
7 Yesu tre, bika chowo ni ndu ka kpye wa ahe wu'a zi ni fi wa baka rju me'a.
But Yeshua [Salvation] said, “Leave her alone. She has kept this for the day of my burial.
8 Biya ba he ni yi ko ni tanyi u me mi na he niyi chachuwu na.
For you always have the poor with you, but you don’t always have me.”
9 U gbugbu Yahudawa ba wo andi Yesu a he ni kii u ba ye, ana nitu Yesu ni nkrji megyen na, baye son to Lazarus ngame wa Yesu tawu shime ni khwu'a.
A large crowd therefore of the Jews [Praisers] learned that he was there, and they came, not for Yeshua's [Salvation]'s sake only, but that they might see Lazarus [Help of God] also, whom he had raised from the dead.
10 U Firistoci bi ni kon, baka ka'nyu kabi nda wa nkon u wu'u Lazarus ngame.
But the chief priests conspired to put Lazarus [Help of God] to death also,
11 Nitu ma yi wa Yahudawa gbugbuwu ba ka kpa nyeme ni Yesu.
because on account of him many of the Jews [Praisers] went away and trusted in Yeshua [Salvation].
12 Ni vi rima indji gbugbuwu ba ye ni gan. Ni wa ba wo ndi Yesu ni ye ni Urushalima,
On the next day a great multitude had come to the feast. When they heard that Yeshua [Salvation] was coming to Jerusalem [City of peace],
13 u ba vu ihran dabino nda rju ni gbu nda hi kpawu nda ni yo gbangban me nda ni tre, “Hosanna! Lulu ahi wu Indji wa ani ye ni mi nde Bachi, Ichu Israila.
they took the branches of the palm trees, and went out to meet him, shouting, “Hosanna! ·Save now!· Blessed is he who comes in the name of MarYah [Master Yahweh], the Melek Isra'el [King of God prevails]!”
14 Yesu a ka fe ivren jaki (Aholaki), nda hon nitu ma, towa ba ngha'a,
Yeshua [Salvation], having found a young donkey, sat on it. As it is written,
15 “Na ti sissri na, Ivrenwa Sihiyona, yayi, ngye Ichu ni ye, a son nitu vren jaki.”
“Don’t be afraid, daughter of Zion [Mountain ridge, Marking]. Behold, your King comes, sitting on a donkey’s colt.”
16 Almajere ma bana to tu mana ni mumla, ni kogon wa ba gbyre Yesu san, baka tika, andi ba nha nda ni he to kima, u ba ti ba ni wu na kima.
His disciples didn’t understand these things at first, but when Yeshua [Salvation] was glorified, then they remembered that these things were written about him, and that they had done these things to him.
17 Ij'bu ndji ba a hla ndi bana he niwu niwa a yo Lazarus rju ni mi be nda tawu shime ni khwu na.
The multitude therefore that was with him when he called Lazarus [Help of God] out of the tomb, and raised him from the dead, was testifying about it.
18 Nitu kima, gbugbu indji ba ye ni ndu ba same niwu nitu wa ati gban (alama) yi.
For this cause also the multitude went and met him, because they heard that he had done this sign.
19 Ni naki, se Farisawa bari bubu tre ni kpa mba andi, “Yayi, bi heni kpe u tina bi to, gbugbulu,'a ba hu wawu ye.
The Pharisees [Separated] therefore said among themselves, “See how you accomplish nothing. Behold, the world has gone after him.”
20 Indji bi Helinawa bari ni mi bi wa ba hi ni sujada u idin.
Now there were certain Greeks among those that went up to worship at the feast.
21 Ba ki ba hi ni Filibu, igu u betsa ida wa ahe ni Galili, u ba tre niwu, “Mala, ki sun to Yesu.
These, therefore, came to Philip [Loves horses], who was from Bethsaida of Galilee [District, Circuit], and asked him, saying, “Sir, we want to see Yeshua [Salvation].”
22 Filibu ahi na ka hla ni Andarawus, u Andarawus ba hi mba Filibu, u ba hla ni Yesu.
Philip [Loves horses] came and told Andrew [Manly], and in turn, Andrew [Manly] came with Philip [Loves horses], and they told Yeshua [Salvation].
23 Yesu hla bawu, “Inton tsra ye wa ba shu ngbarju ni Vren Ndji.
Yeshua [Salvation] answered them, “The time has come for the Son of Man to be glorified.
24 Njanji, njanji, mi si hla yiwu, iwolo alkama ni ta na joku ni meme na kwu na, ani he ni ngrjima, u ani ta kwu, ani ti wolo gbugbuwu.
Most certainly I tell you, unless a grain of wheat falls into the earth and dies, it remains by itself alone. But if it dies, it bears much fruit.
25 Indji wa ani son ivri ma, ani wa wu hama, u indji wa ana son ivri ma na ni ngbungblu yi ani kiyaye wu nitu ivri ma u tuntru. (aiōnios )
He who phileo ·affectionately loves, has high regard for· his life will lose it. He who hates his life in this world will keep it to eternal life. (aiōnios )
26 Indrjori nita ni shu ngbarju nimu, wa ka hume, ko ni ntsen wa mi he'a, ni mu igran ni sun. Indji wa a shu ngbarju nimu, Iti ni no ninkon.
If anyone serves me, let him follow me. Where I am, there will my servant also be. If anyone serves me, haAbba ·the Father· will honor him.
27 Zizan isron mu he ni mi mmren, u mi tre ngye? Iti u kpa me chuwo ni ton yi? Ani to kima yi me ye ni ton yi.
“Now my soul is troubled. What shall I say? ‘Abba ·Father familiar, Dear Dad·, save me from this time?’ But for this cause I came to this time.
28 Iti, shu ngburju ni tume.” U lantre ri ni tre, “Me shu ngbarju niwu, mila shu ngbarju niwu ngari.
Abba ·Father familiar, Dear Dad·, glorify your name!” Then there came a voice out of the sky, saying, “I have both glorified it, and will glorify it again.”
29 U indji biwa ba ki na kima bawo lantre, na tre ahi zan bari ba ri ba tre ahi “Maleka mba tre niwu.”
The multitude therefore, who stood by and heard it, said that it had thundered. Others said, “An angel has spoken to him.”
30 Yesu tre, “Andi lan tre yi na ye nitu mu na, a nitu mbi.”
Yeshua [Salvation] answered, “This voice has not come for my sake, but for your sakes.
31 Zizan ba tron ni gbungblu'a: zizan ba zu Indji wa ani nji gbunglu'a.
Now is the judgment of this world. Now the prince of this world will be cast out.
32 U me, ba ta ba me lu ni gbunbglu'a, Mi gbron indji wawu ye ni kpamu.”
And I, if I am lifted up from the earth, will draw all people to myself.”
33 A hla wayi ni tu iri kwu wa ani kwu'a.
But he said this, signifying by what kind of death he should die.
34 Ijubu indji ba lu tre, “Ki wo ni mi tronandi Almasihu ni son hi ni tuntru. A nihe u tre, ba zun Vren Indji? Ahi nha mba hi Vren Ndji'a?” (aiōn )
The multitude answered him, “We have learned from the Torah ·Teaching· that the Messiah [Anointed one] remains forever. How do you say, ‘The Son of Man must be lifted up?’ Who is this Son of Man?” (aiōn )
35 Yesu hla bawu, “Zizan ni vi ton tsa me bi son ni ikpan. Bika zren ni kpan tu ka ari he ni yi ri, na ndu bu'u dun mren yi na. Indji wa ani zren ni mi bu'u'a ana to wurji u hi na.
Yeshua [Salvation] therefore said to them, “Yet a little while the light is with you. Walk while you have the light, that darkness does not overtake you. He who walks in the darkness does not know where he is going.
36 Bi kpa nyeme ni kpan tu wa ri he ni yi ri ni ndu kati imri ikpan.” Yesu hla tre biyi ri na ri tuma ni bawu.
While you have the light, trust in the light, that you may become children of light.” Yeshua [Salvation] said these things, and he departed and hid himself from them.
37 Ko naki me Yesu ti gban bi babran ni shishi mba, ni naki me bana kpa nyeme niwu na.
But though he had done so many signs before them, yet they didn’t trust in him,
38 Nitu itre Anabi Ishaya a a shu, wa a hla, “Bachi, ahi nha a kpa nyeme ni tre mbu? Ani nha iwo Bachi a hla tu ma?”
that the word of Isaiah [Salvation of Yah] the prophet might be fulfilled, which he spoke, “Adonai, who has trusted our report? To has the arm of Yahweh been revealed?”
39 Nitu kima ba na kpa nyeme na, ni wa Ishaya ala tre andi,
For this cause they couldn’t trust, for Isaiah [Salvation of Yah] said again,
40 A ka ba tibi fyen, na lo sron gbangban me, ni ndu bana to ni shishi mba na. Naki nato toma ni mi sron mba, na k'ma ye ni me ni ndu mi den ba.
“He has blinded their eyes and he hardened their heart, lest they should see with their eyes, and perceive with their heart, and would make teshuvah ·completely return in repentance·, and I would heal them.”
41 Ishaya hla kpi biyi ni wa a to ko shishi u shu ngbarju ni Yesu.
Isaiah [Salvation of Yah] said these things when he saw his shekhinah ·manifest weighty glory and presence of God·, and spoke of him.
42 Ni naki me, gbugbuwu bakpa nyeme ni Yesu ni mi bi ninkon'a. U nitu Farisawa, bana ya hla wu rju ni rira na, ni ndu ba na zu ba rju ni mi Majamiya na.
Nevertheless even of the rulers many trusted in him, but because of the Pharisees [Separated] they didn’t confess it, so that they would not be put out of the synagogue,
43 Ba son gbre san u indji zan gbre san wa ani rji ni Rji.
for they had agapao ·total devotion love· for men’s praise more than God’s praise.
44 Yesu tre gban gban me, na hla, indji wa a kpa nyeme ni me, ana me yi a kpa nyeme ni me kankle mu na, a kpa nyeme ni indji wa a ton me'a.
Yeshua [Salvation] cried out and said, “Whoever trusts in me, trusts not in me, but in him who sent me.
45 Ngari indji wa asi to me, asi to Indji wa a ton me.
He who sees me sees him who sent me.
46 Ime mi ye nitu ikpan ni gbungblu'a, ni indji wa a kpa nyeme ni me a na zren ni mi bu'u na.
I have come whom as a light into the world, that whoever trusts in me may not remain in the darkness.
47 Indji wa awo tre mu nda na kpa nyeme na, mina hukunta ni wu na. Mina ye nitu hukunta indji na; ni ndu me kpa gbungblu'a chuwo.
If anyone listens to my sayings, and does not trust, I don’t judge him. For I came not to judge the world, but to save the world.
48 Indji wa a kama ni me, na kama kpa tre mu, indji ri he wa ni hukunta niwu ilan wa mi tre ni hukunta niwu ni chachu kekle.
He who refuses ·to set aside, neutralize, violate, cast off, nullify, make void· me, and does not receive my sayings, has one who judges him. The word that I spoke, the same will judge him in the last day.
49 Mi na tutu mu na, a Ti'a wa a ton Me, wa a yo Me ni ndu mi hla ni tre.
For I spoke not from myself, but haAbba ·the Father· who sent me, he gave me a commandment, what I should say, and what I should speak.
50 Mi to yo me u ma ahi re (iviri) u son tuntur, ni ndu ikpi wa mi tre, na wa Iti'a a ton Me naki mi tre.” (aiōnios )
I know that his commandment is eternal life. The things therefore which I speak, even as haAbba ·the Father· has said to me, so I speak.” (aiōnios )