Yohana 10
1 Njanji, njanji, mi hla yiwu, indji wa ana ri zu ni gontra hi ni gran tan ba ba na, na hon hu igon ri, indji mba a ndji u yibi na ni kri ni kon.
Amen Amen I say to you; the [one] not entering in through the door to the fold of the sheep but climbing up another way, he a thief is and a robber;
2 Indji wa ari zu ko gon tra ahi indji u krju tanba.
The [one] however entering in through the door shepherd is of the sheep.
3 Indji u gben a bu'u gon tra niwu. Itanba ba ba wo tre ma, ani yo tanba ba ni nde mba, na nji ba hi kora.
To him the doorkeeper opens, and the sheep to the voice of him listen, and [his] own sheep (he shouts to *N(k)O*) by name and leads out them.
4 Ani ta nji ba hi kora, ani guci u tanba ba ba hu nitu wa ba to tre ma.
(and *k*) When [his] own (all *N(K)O*) he may bring out, before them he goes, and the sheep after him follow, because they know the voice of him.
5 Bana hu indji u tsri na, se ba kulu ni wa bana to itre ma na.”
After a stranger however certainly not (they will follow *N(k)O*) but will flee from him, because not they know of strangers the voice.
6 Yesu tre bawu ni misali yi, u ba na to tu tre wa asi hla ni bawu na.
This allegory spoke to them Jesus; they however not knew what (it was *NK(o)*) that He was saying to them.
7 Yesu hla bawu ngari ndi, njanji, njanji, mi hla yiwu, ahi meyi mi inkon tra tanba ba.
Said therefore again (to them *ko*) Jesus; Amen Amen I say to you that I myself am the door of the sheep.
8 Biwa ba ye guci ni mu'a wawu mba wu ba bi yibi ni bi kri ni nokn, u itanba ba bana wo bana.
All as many as came before Me thieves are and robbers; but not did listen to them the sheep.
9 Ime yi mi gon tra, indji wa ari zu niki ni nkon mu, ani nawo, ani hi na rju na fe bubu u ri.
I myself am the door; through Me if anyone shall enter in, he will be saved and he will go in and will go out and pasture will find.
10 Indji u yibi na ya yena nitu wa a yibi, a wu na su indji tu. Mi ye ni ndu ba fe re (iviri) na fe re (iviri) u babran.
The thief not comes only except that he shall steal and shall kill and shall destroy; I myself came that life they may have and excessive may have.
11 Ime yi mi indji u krju ndindima. Indji u krju ndindi ma ani ka re (iviri) ma no nitu tanba ma.
I myself am the shepherd good; The shepherd good the life of Him lays down for the sheep.
12 Indji wa ahi vren u ton ndu'a, ana indji u krju na, wa na indji u tanba ba na, ani ta to ya niye, ani kaba chuwo na tsutsu, u iya ka vu ba na vraba ti nkankan.
the hired servant (now *ko*) however not being [the] shepherd, whose not (are *N(k)O*) the sheep [his] own, he sees the wolf coming and he leaves the sheep and flees — and the wolf snatches them and scatters. (sheep *k*)
13 A tsutsu nitu wa ahi indji u tie ndu u kenle mba wana ri niwu ni sonron na.
(this now *k(o)*) (hired servant *k*) (flees *K*) because a hired servant he is and not he is himself concerned to him about the sheep.
14 A me hi me yi mi indji u krju ndindi ma, mi toh bimu, bimu ba toh me.
I myself am the shepherd good and I know My own, and (they know *N(K)O*) (me those mine, *N(k)O*)
15 Iti'a ato Me, Ime mi toh Iti'a, mi ka re (iviri) mu no nitu tanba ba.
Even as knows Me the Father I myself also I myself also know the Father, and the life of Mine I lay down for the sheep.
16 Me he ni tanba bari wa bana u gran yi na. Dole dun mi nji ba ye ngame, u ba wo lan mu u ntma ba ba he ni bubu rhirhi nda he ni ndji u krju ba rhirhi.
And other sheep I have, which not are of fold this, those also those also it behooves Me to bring, and to the voice of Mine they will listen, and (they will become *N(K)O*) one flock, with one shepherd.
17 Ni tu kima, Iti'a ni son me, mi no re mu (iviri) ni ndu mi la ffe ngari.
Because of this Me the Father loves because I myself lay down the life of Mine, that again I may take it.
18 Idiori na ya ban ni me na, ime mi no ni tumu, mi he ni gbengbenle u no, ni he ni gbengbenle u bawu ngari. Mi kpa umurni rji ni Timu.”
No [one] (takes away *NK(o)*) it from Me, but I myself lay down it of Myself. Authority I have to lay down it and authority I have again to take it; This commandment I received from the Father of Mine.
19 Ga kpa la lunde ni mi tsutsu Yahudawa nitu lan biyi.
Division (therefore *K*) again there was among the Jews on account of words these.
20 Gbugbu'u ni mi mba ba tre, aheni brji, ahi indji u siran ngari ani tunge bisi wowu?”
Were saying now many of them; A demon He has and is insane; why to Him do you listen?
21 Bari ba tre, biyi bana lan tre biwa ba he ni brji na. Ka indji u brji ni ya bu'u shishi indji u fyen?
Others (now *o*) were saying; These declarations not are [those] of one demonised; Surely not a demon is able of [the] blind [their] eyes (to open? *N(k)O*)
22 U ton igan Tsakakewa (Tsiratsira) ni Urushelima a ye tsira'a.
Took place (at the time *N(K)O*) the Feast of Dedication at Jerusalem; (And *k*) winter it was,
23 Ana iton u ma lu, u Yesu zren si hi ni mi hekeli Suleimanu, wa ba me mu me ziye'a.
and was walking Jesus in the temple in the porch of Solomon.
24 U yahudawa ba lu hrawu kagon na miyen, “Ani tan mba u chuta chuwo ni mi mire.
Encircled therefore Him the Jews and they were saying to Him; Until when the soul of us hold You in suspense? If You yourself are the Christ, (do tell *NK(O)*) us plainly.
25 Yesu hla bawu, “Mi hla ni yiwu, u bina kpa yenmen na, indu wa mi si tie ni mi nde Bachi, ba tsoro igban mu.
Answered them Jesus; I told you, and not you believe. The works that I myself do in the name of the Father of Mine, these bear witness concerning Me;
26 Naki bina kpayenme na nitu wa bina tamba mu na.
But you yourselves not believe, (because *N(k)O*) not you are from among the sheep of Mine (even as I said to you. *K*)
27 Itanba mu ba wo me, mi to ba, ba hu me.
The sheep of Mine to the voice of Mine (they listen *N(k)O*) and I myself and I myself know them, and they follow Me,
29 Iti mu, iwa Ane ba, a zan ndji nikon wawu, idiori na ya u kpa ni wo Ti'a na.
The Father of Mine (which *N(k)O*) has given [them] to Me [than] all (greater *N(k)O*) is, and no [one] is able to seize [them] out of the hand the Father (of mine. *ko*)
30 Ime ni Iti'a ki riri me.”
I myself and the Father one are.
31 U Yahudawa ba la vu tita ndi ba ta.
Took up (therefore *KO*) again stones the Jews, that they may stone Him.
32 Yesu sa bawu, “Mi tsoro yi indu bi babran ma rji ni Ti'a. Nitu iri ni mi indu'a bi ki tame?”
Answered them Jesus; Many works good I have shown you from the Father (of mine; *ko*) because of which of these work Me myself do you stone
33 U Yahudawa ba sa niwu, “Ana nitu indu iri u ndindi ma mba ki si ta na. Ani tu kpande ti meme nitu. u indji ni kaban ni ban tume na Rji.
Answered to Him the Jews (saying: *k*) For a good work not we do stone You but for blasphemy, and because You yourself a man being make yourself God.
34 Yesu sa ni bawu, bana nha nha zi ni du itron bina, mitre, “Bi rji bi ka viri?”
Answered to them Jesus; Surely it is written in the law of you (that *no*) I myself said: gods you are’?
35 Ani ta yo ba Irji biwa itre Rji ye ni ba (bana ya karya na si na, )
If them he called gods to whom the word of God came, and not is able to be broken the Scripture,
36 Bi si hla ni indji wa Iti a zi na ton ndu ni gbungbulu'a, u se latre, (kpa nde tie meme) nitu wa mi tre, Ime mi Vren Rji'a?
[of Him] whom the Father sanctified and He sent into the world, you yourselves do say that You blaspheme, because I said; Son of God I am’?
37 Mi ta na si tie indu u Timu na, bi ka na kpayenme ni me na.
If not I do the works of the Father of Mine, [then] not do believe Me;
38 Ide mi siti bika, u bi na kpa yenme me na, kpa yenme ni ndu ni to ni ndi Iti he ni me i mi he ni Ti.
If however I do, even if even if Me myself not you shall believe, in the works (do believe *N(k)O*) so that you may know and (may understand *N(K)O*) that in Me myself [is] the Father and I myself and I myself in (the *no*) (Father. *N(K)O*)
39 U ba tsi kpukpa ndi ba la vu ngari, iwa na bawo rju kado ni wo mba.
They were seeking therefore Him again to seize; but He went forth out of the hand of them
40 Wa hi kpama ni koshishi ni inne Urdun hi ni bubu wa Yahaya ta ti batisma ni sen'a. na ka son ni ki.
And He departed again beyond the Jordan to the place where was John at first baptizing, And He stayed there.
41 Indji gbugbuwu ba ye niwu, “Njanji Yahaya na ti ba gban kperina (alamu) wawu ikpe wa Yahaya ta tre nitu gu yi'a ba njanji.
And many came to Him and were saying that John indeed sign did no[thing], everything however as much as said John about this [man] true was.
42 Indji gbugbuwu ba kpanynme niwu ni ki.
And many believed in Him there.
