Hebrews 9
1 to koda yonyu umumla aheni bubu u bre rji ni kpi biwandi bati ni bre rji vu gbunglua
It had, indeed, then (even the first dwelling place) ordinances of service, also a worldly sanctuary,
2 don ni yi myi alfarwa meaheni bubu ubre rji iwandi ba mlautia myikoh iwandi aheni korah ba you ndi tsratra myiko ni bubu kima ilu bari bahe ni myimatebur ni srogbah baheni myima
for a dwelling place was prepared, the first, in which was both the lampstand, and the table, and the Bread of the Presentation—which is called “Holy”;
3 baya mgbanjanklon uha myikori lahemba iwandi ba you ndi bubu iwandi ahi tsratsra meh la zah
and after the second veil a dwelling place that is called “Holy of Holies,”
4 aheni bagadin ukpanwluwlme iwandi akwati uyon yu iwandi ba kau wa wuu ni zinuria nimyima nygamatsu u sha wluwlume iwandi manna heni myima ni kpal Haruna iwandi agbroh ni alo tita u yon yu
having a golden censer, and the Ark of the Covenant overlaid all over with gold, in which [is] the golden pot having the manna, and the rod of Aaron that budded, and the tablets of the covenant,
5 ni shu akwati u yonyu ikpi gbublu kerubobi biu dindi ma iwandi bahe ni myi iwandi bakatu ni ndji u jinkar iwandi zizaa kina ya tretre kpe nitumba myiko m nyiko
and over it cherubim of the glory, overshadowing the propitiatory covering, concerning which we are not to particularly speak now.
6 ni wandi ba shrliya ni ka bimbaa bin ninkoh ni u treiji bari ni myiko kima ukorah nitu nitu nasi tindu brerji mba
And these things having been thus prepared, into the first dwelling place, indeed, the priests go in at all times, performing the services,
7 ama ni myi ninkobaa kanklema mbari ri ni myitra uuharli ikpu ni se ningbengle ani hi yi u sru yi ugya don tuma ngarli nitu latrerji iwandi bati niwandi bagadi aua herina
and into the second, once in the year, only the chief priest, not apart from blood, which he offers for himself and the errors of the people.
8 ibzji utsratsraa asi tsro ndi bana tsron kohn ulu nibubu iwandiazahn tsratsra tunde alfarwa iy mumla a heni zande
By this the Holy Spirit was making evident that the way of the holy [places] has not yet been revealed, the first dwelling place yet having a standing,
9 iwayi he kpeshe me utu intohn uzizaa ninu kpi ni sru yi iwandi ba nua bana ya kpanyu lamiri undji wandi ani bla trerjia na
which [is] an allegory in regard to the present time, in which both gifts and sacrifices are offered, which are not able, in regard to conscience, to make perfect him who is serving,
10 birli urli ni ima uso bahe biandi baziba ni iro ni yose nin kanka biyi ba tikpanba bah iwandi ba zini kpanba iwandi batariwu unjanjima na gbeh sai balaye ti iri samah
only on the basis of food, and drinks, and different immersions, and fleshly ordinances—until the time of reformation imposed on [them].
11 Almasihu aye ninyu kikle indji ublatrerji u bi ti kpindidima biwandi ba ye ni wzi u alarwa rligraa iwandi aklea jiji tsratsra iwandi anahi wo ndji ba me ena iwandi anahi wugbunglu i mba ba tiwu na
But Christ having come, Chief Priest of the coming good things, through the greater and more perfect dwelling place not made with hands—that is, not of this creation—
12 ahi u yi utabana ni mirli laudona ama Almasihu ari ni yi mah alari ninko u tsratsrama inkpu riri megye doudu konyga mpempeme ndu kpa soni sisre ukase kase (aiōnios g166)
neither through blood of goats and calves, but through His own blood, entered in once into the holy places, having obtained continuous redemption; (aiōnios g166)
13 to idan ahi yi ntaba ni u kikleh lando ni kpuntohn mirli lando nitu big ndi ba tsratra mba timeme ani nglabatsratsrame ni kpamba mpiempieme
for if the blood of bulls, and goats, and ashes of a heifer, sprinkling those defiled, sanctifies to the purifying of the flesh,
14 iyih Almaihu iwandi ibrji ukakle akatu ma nu na kwu iwandi aua hemi aibina ni shishirji iwandi ani ngla mrenbu ni meme ti dondi dukih bre rdji u sisrea? (aiōnios g166)
how much more will the blood of the Christ (who through the perpetual Spirit offered Himself unblemished to God) purify your conscience from dead works to serve the living God? (aiōnios g166)
15 nitu kpe ii Almasihu hi gbublu u yonyu sisah iwayi arliga hetokima bati iwandi u kpa chuwo ni biwandi bahen chi che yonyu iwandi banu nitu latremba nitu biwandi nindu ba ye kpa yonyu ni samba uka kle a (aiōnios g166)
And because of this, He is mediator of a new covenant, that [His] death having come for redemption of the transgressions under the first covenant, those called may receive the promise of the continuous inheritance, (aiōnios g166)
16 ida widrji wandi inyeme hea indji ukwu iwandi atiu ani nyibe kwu iwandi ahe ni bubu uson nishua
for where a covenant [is], [it is] necessary to establish the death of the [one] having made [it],
17 gama ni wandi bati kwua mbah batin du wasiya ama aua heni ndu ni wirji wandi indji iwandi a anyga du heni sisrena
for a covenant is affirmed at death, since it is not in force at all when the [one] having made [it] lives,
18 bi na nyeme ni yonyu umumla na saidai ndi sai ba sruyi
for which reason, not even the first has been initiated apart from blood,
19 musa ana chu tre ni myi bla shuti ni ton ndji naye bayo imirli lando ni mrli ntba na timah ni ngbanjaklon sambah ni ilan kunkrou nfon ma a vraba hlega nitu ndji ni imbe iwandi biwandi bahe ni tre ni tumba
for every command having been spoken, according to law, by Moses, to all the people, having taken the blood of the calves and goats, with water, and scarlet wool, and hyssop, he sprinkled both the scroll itself and all the people,
20 ni wa yi i aye trendi iwayi i hi yi u yonyu iwandi idji aye nuyi ni tre nitu maa
saying, “This [is] the blood of the covenant that God enjoined to you,”
21 tokima ngarli ala hi yi nitu myikoo nikpi iwandi bahem myi mba nikpi iwandi batin ka ni bi tindu ni myi trarji niwua
and he sprinkled both the Dwelling Place and all the vessels of the service with blood in like manner,
22 ngarli nitu bla tre bito kongye ahi ni yi mba bati tsratsra niwu idua sruyi na he na wru latre ngame na he na
and with blood almost all things are purified according to the Law, and forgiveness does not come apart from blood-shedding.
23 nitu kima ani hi tilas ikp biyi batsro ikpi biwandi bahe ni myi shlululua iwandi nahi tsratsra mea ba kanu nitu sruiyi ikpi bahe ni shulu dole bati ba tsratra me na sruyi dindi ni ba wu
[It is] necessary, therefore, the pattern indeed of the things in the heavens to be purified with these, and the heavenly things themselves with better sacrifices than these;
24 Amasihu ns rini myi bubu iwandi abi zah tsratsra iwandi bati ni woaa iwandi ahi srasra yi megye nahi ikpe iwandi ahin njanjiuna ini ahe tokima ari myi shu ni tuma tokima ahi ni koshishirji ni tumbuh
for the Christ did not enter into holy places made with hands—figures of the true—but into Heaven itself, now to be manifested in the presence of God for us;
25 ana hini bubu tsro tuma imkpu gbugbwu ni yanda kpe wandi firist u alfraw ata tiana iwandi ani ri bubu wa ndi ahi tsratsra me ise ni se ni yi nuama ri
nor that He may offer Himself many times, even as the chief priest enters into the holy places every year with blood of others,
otherwise it was necessary for Him to suffer many times from the foundation of the world, but now He has been revealed once, at the full end of the ages, for [the] annulling of sin through His sacrifice; (aiōn g165)
27 yan dakpewa ndi batizi ni kowanendji inkpu ri megye kogon kima sai bala tre
and as it is reserved for men to die once, and after this—judgment,
28 ahetokima almasihu iwandi ba kbau nu inkpuriri megyea nindu bah latre ndji gbubwu ani kba la ye imkpu uhari anahi nitu wru latre hlega na ani ye ni tu biwandi bakisigbe iye ma ni vu sroh
so also the Christ, having been offered once to bear the sins of many, will appear a second time, apart from a sin-offering, for salvation to those waiting for Him!
