Hebrews 9
1 to koda yonyu umumla aheni bubu u bre rji ni kpi biwandi bati ni bre rji vu gbunglua
Now, the first covenant also had ordinances of worship, and the worldly sanctuary:
2 don ni yi myi alfarwa meaheni bubu ubre rji iwandi ba mlautia myikoh iwandi aheni korah ba you ndi tsratra myiko ni bubu kima ilu bari bahe ni myimatebur ni srogbah baheni myima
for a tabernacle was constructed, the first, in which were the candlestick, and the table, and the presence bread; and this tabernacle is called holy.
3 baya mgbanjanklon uha myikori lahemba iwandi ba you ndi bubu iwandi ahi tsratsra meh la zah
But after the second vail, the tabernacle which is called the holy of holies;
4 aheni bagadin ukpanwluwlme iwandi akwati uyon yu iwandi ba kau wa wuu ni zinuria nimyima nygamatsu u sha wluwlume iwandi manna heni myima ni kpal Haruna iwandi agbroh ni alo tita u yon yu
which had the golden censer, and the ark of the covenant overlaid on all sides with gold, in which were the golden pot that held the manna, and the rod of Aaron that budded, and the tables of the covenant;
5 ni shu akwati u yonyu ikpi gbublu kerubobi biu dindi ma iwandi bahe ni myi iwandi bakatu ni ndji u jinkar iwandi zizaa kina ya tretre kpe nitumba myiko m nyiko
and over the ark, the cherubim of glory overshadowing the mercy-seat; of which things we can not now speak particularly.
6 ni wandi ba shrliya ni ka bimbaa bin ninkoh ni u treiji bari ni myiko kima ukorah nitu nitu nasi tindu brerji mba
Now, when these things were thus arranged, the priests went, at all times, into the first tabernacle, discharging the service of God.
7 ama ni myi ninkobaa kanklema mbari ri ni myitra uuharli ikpu ni se ningbengle ani hi yi u sru yi ugya don tuma ngarli nitu latrerji iwandi bati niwandi bagadi aua herina
But into the second, the high priest alone went, once during the year, not without blood, which he offered for himself, and for the errors of the people:
8 ibzji utsratsraa asi tsro ndi bana tsron kohn ulu nibubu iwandiazahn tsratsra tunde alfarwa iy mumla a heni zande
the Holy Spirit signifying this, that the way into the most holy was not yet made manifest, while the first tabernacle was still standing,
9 iwayi he kpeshe me utu intohn uzizaa ninu kpi ni sru yi iwandi ba nua bana ya kpanyu lamiri undji wandi ani bla trerjia na
which, as a symbol, remains to the present time, in which are offered both gifts and sacrifices that can not make perfect, as it respects the conscience, him that does the service;
10 birli urli ni ima uso bahe biandi baziba ni iro ni yose nin kanka biyi ba tikpanba bah iwandi ba zini kpanba iwandi batariwu unjanjima na gbeh sai balaye ti iri samah
since he relies only on meats and drinks and various immersions, ordinances indeed of the flesh, which were imposed till the time of reformation.
11 Almasihu aye ninyu kikle indji ublatrerji u bi ti kpindidima biwandi ba ye ni wzi u alarwa rligraa iwandi aklea jiji tsratsra iwandi anahi wo ndji ba me ena iwandi anahi wugbunglu i mba ba tiwu na
But Christ, having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, (that is, not of this building, )
12 ahi u yi utabana ni mirli laudona ama Almasihu ari ni yi mah alari ninko u tsratsrama inkpu riri megye doudu konyga mpempeme ndu kpa soni sisre ukase kase (aiōnios g166)
entered, not by the blood of goats and calves, but by his own blood, once for all, into the most holy, having obtained eternal redemption. (aiōnios g166)
13 to idan ahi yi ntaba ni u kikleh lando ni kpuntohn mirli lando nitu big ndi ba tsratra mba timeme ani nglabatsratsrame ni kpamba mpiempieme
For if the blood of bulls and goats, and the ashes of a heifer sprinkling the unclean, cleanses them as it respects the purity of the flesh,
14 iyih Almaihu iwandi ibrji ukakle akatu ma nu na kwu iwandi aua hemi aibina ni shishirji iwandi ani ngla mrenbu ni meme ti dondi dukih bre rdji u sisrea? (aiōnios g166)
how much more will the blood of the Christ, who, through the eternal Spirit, offered himself without spot to God, cleanse your conscience from dead works, in order that you may serve the living God? (aiōnios g166)
15 nitu kpe ii Almasihu hi gbublu u yonyu sisah iwayi arliga hetokima bati iwandi u kpa chuwo ni biwandi bahen chi che yonyu iwandi banu nitu latremba nitu biwandi nindu ba ye kpa yonyu ni samba uka kle a (aiōnios g166)
And for this reason, he is the mediator of the new covenant: that, since his death has taken place for the redemption of transgressions that were under the former covenant, those who are called may receive the promise of the eternal inheritance. (aiōnios g166)
16 ida widrji wandi inyeme hea indji ukwu iwandi atiu ani nyibe kwu iwandi ahe ni bubu uson nishua
For where a testament is, it is necessary that there be brought in the death of the testator:
17 gama ni wandi bati kwua mbah batin du wasiya ama aua heni ndu ni wirji wandi indji iwandi a anyga du heni sisrena
for a testament goes into effect after men are dead: seeing that it has no validity at all while the testator lives.
18 bi na nyeme ni yonyu umumla na saidai ndi sai ba sruyi
Wherefore, the first covenant was not instituted without blood.
19 musa ana chu tre ni myi bla shuti ni ton ndji naye bayo imirli lando ni mrli ntba na timah ni ngbanjaklon sambah ni ilan kunkrou nfon ma a vraba hlega nitu ndji ni imbe iwandi biwandi bahe ni tre ni tumba
For when Moses had spoken to all the people every commandment of the law, lie took the blood of calves and of goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, saying:
20 ni wa yi i aye trendi iwayi i hi yi u yonyu iwandi idji aye nuyi ni tre nitu maa
This is the blood of the covenant which God enjoins on you:
21 tokima ngarli ala hi yi nitu myikoo nikpi iwandi bahem myi mba nikpi iwandi batin ka ni bi tindu ni myi trarji niwua
and, in like manner, he sprinkled with blood both the tabernacle, and all the vessels of the service.
22 ngarli nitu bla tre bito kongye ahi ni yi mba bati tsratsra niwu idua sruyi na he na wru latre ngame na he na
And, indeed, according to the law, almost all things are cleansed by blood; and without the shedding of blood there is no remission.
23 nitu kima ani hi tilas ikp biyi batsro ikpi biwandi bahe ni myi shlululua iwandi nahi tsratsra mea ba kanu nitu sruiyi ikpi bahe ni shulu dole bati ba tsratra me na sruyi dindi ni ba wu
It was necessary, therefore, that the copies of the things in the heavens should be consecrated by these sacrifices; but that the heavenly things themselves should be consecrated by better sacrifices than these.
24 Amasihu ns rini myi bubu iwandi abi zah tsratsra iwandi bati ni woaa iwandi ahi srasra yi megye nahi ikpe iwandi ahin njanjiuna ini ahe tokima ari myi shu ni tuma tokima ahi ni koshishirji ni tumbuh
For the Christ has not entered the holy places made with hands, the copies of the true; but he has entered heaven itself, now to present himself in the presence of God for us.
25 ana hini bubu tsro tuma imkpu gbugbwu ni yanda kpe wandi firist u alfraw ata tiana iwandi ani ri bubu wa ndi ahi tsratsra me ise ni se ni yi nuama ri
Nor has he entered, that he should offer himself often, as the high priest enters the holy places every year with the blood of another:
for then, he must have suffered often since the foundation of the world. But now once in the end of the ages, he has appeared in order to put away sin by the sacrifice of himself. (aiōn g165)
27 yan dakpewa ndi batizi ni kowanendji inkpu ri megye kogon kima sai bala tre
And, as it is appointed to men once to die, and after this the judgment,
28 ahetokima almasihu iwandi ba kbau nu inkpuriri megyea nindu bah latre ndji gbubwu ani kba la ye imkpu uhari anahi nitu wru latre hlega na ani ye ni tu biwandi bakisigbe iye ma ni vu sroh
so the Christ was once offered to bear the sins of many; and to those who look for him he will appear the second time, without a sin-offering, in order to salvation.
