Hebrews 7
1 iwayi hi malkisadak ichu salem irji ukon gye iwandi astra ni ibrahim arji ni bubu taku baba ichu bari nikima ati lulu yoniwu
It was this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him.
2 ibrahim a nuh toh nitu vukpintrame a fea indema hi malkisadak itutre kima andi ichu dindi tokima ichu salem tutre ki ahi ichu kau u chuwo
It was to him that Abraham gave a tenth of everything. His name “Melchizedek” means “king of righteousness.” His other title is “king of Salem,” that is, “king of peace.”
3 ana he ni itina ana heni yina anaheni gyirzina anaheni mumla zrena a heni kle nrli na wawu ahi chu ukase kase wwu he to vrerji
He is without father, without mother, without ancestors, with neither beginning of days nor end of life. Instead, he resembles the Son of God, because he remains a priest forever.
4 ziza a tob minko iwandi idji yi aheni wua iti utiti mbu ibrahim anu ri nimyi iwlou ni kpi iwandi aka fe umegye uma ni bubu taku uma
See how great this man was to whom the patriarch Abraham gave a tenth of the things that he had taken in battle.
5 ngarli igirji iawi iwandi ba kpa ndu biti ndu trairji bahe nitre iwandi arji ni bubuu blatrerija andi dubakpa iri ni myi iwloa niwondji wato niwo imrli vayimba isra lawa koda ike bahem gyizji Ibrahim me
The sons of Levi who receive the priesthood have a command from the law to collect tithes from the people, that is, from their brothers, even though they, too, have come from Abraham's body.
6 wawu malkisadak ana he ni gyrji lawi na akpa iri ni myi iwolu niwo Ibrahim nati lulu yoniwu wawu iwandi aheni youyua
But Melchizedek, whose descent was not traced from them, received tithes from Abraham, and blessed him, the one who had the promises.
7 ana gbra sromana tsitsa mba ni kpa lulu niwo iwandi ahinikon ni wa
There is no denying that the lesser person is blessed by the greater person.
8 iwayi hi trendji biwandi bakpa iri nimyi wlon niviri uloba kwu ama ni kauli ri indji iwandi akpa iri ni myi wlon mbubu ibrahim andi ba vrinka har ye luwa
In this case, mortal men receive tithes, but in that case it is testified that he lives on.
9 ngarli nitu tre lawi indji iwandi ani kpari ni myi wloa ndu wawu me nu ibrahim zaka
And, in a manner of speaking, Levi, who received tithes, also paid tithes through Abraham,
10 lawi ahe myi biwandi tsatson ibrahim ninton iwandi malkisadak aye kbu tu ni ibrahim
because Levi was in the body of his ancestor when Melchizedek met Abraham.
11 zizaa ani bi mudu kiwa kle ni myi firistanci bi iwaiyawa to ina bi iwandi firist aye nitu kpe uti otli biwu malkisadak bana tre nitu kpi uti Haruna na?
Now if perfection were possible through the Levitical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the manner of Melchizedek, and not be considered to be after the manner of Aaron?
12 kongya ninton iwandi ba vuba ba sru ni kanka tokima me ibla tre ni he ni kanka
For when the priesthood is changed, the law must also be changed.
13 indji iwandi batretre biyi nituma a hidji uwgburunka iwandi idiori na taba kukurlini koshshi trarji
For the one about whom these things are said belongs to another tribe, from which no one has ever served at the altar.
14 iwayi heni kirji ji itumbu irji ni myi igrji yaluza nigrji iwandi musa na taba yoba nitu tre firistoci bana
Now clearly, it is from Judah that our Lord was born, a tribe that Moses never mentioned concerning priests.
15 ikpewandi kizitrea aheni kirji ndi idan frist ri aba shishi malkisadak
What we say is clearer yet if another priest arises in the likeness of Melchizedek.
16 iwandi hi frist sisama anahi frist iwandi a wlude nitu andi ka ida ugrji mirli adamu a na aheni myi frist biwandi bana shabrjiana
It was not based on the law of fleshly descent that he became a priest, but instead was based on the power of an everlasting life.
For scripture witnesses about him: “You are a priest forever after the manner of Melchizedek.” (aiōn g165)
18 doka ufari ba kauzi ni kosari don ahi sanko iwandi ana bina
For the former regulation is set aside because it is weak and useless,
19 domi tro na kamaita kperina ama kpen yosron dindi mko shishi iwandi nituma ki fenkon uhu trairji
(for the law made nothing perfect), and a better hope is introduced, through which we come near to God.
20 iwayi iyosron ndidima anadi se shirjina don firisloci bimu bana shirjina
And it was not without an oath! Others became priests without any oath,
but he became a priest when God said to him, “The Lord has sworn and he will not change his mind: 'You are a priest forever.'” (aiōn g165)
22 nibubu kima yesu anu kpan yeme na la sekpah
By this also Jesus has given the guarantee of a better covenant.
23 ngarli ikwu azu firistociba nitin har kase kase iwayimba sa fristochi gbugbwu iri ni kogwori
The former priests were many in number, since death prevented them from continuing in office.
But because Jesus continues to live forever, he has a permanent priesthood. (aiōn g165)
25 nitu tukima aheni ngblegle u gbujbu iwandi ahe hwuye hwuye nirji ni u me ngarli don ahe ni sisre asi briirji nitu mba
Therefore he is also able to save completely those who approach God through him, because he always lives to intercede for them.
26 nitu iri bikima nikhon ni myi bi tindu ni korji wawuyi bini ta ana he ni latrena uka ti meme tsatrama iwandi aheni hrah uimyi bii latre ahe ni shushuluwa wuu
For such a high priest is suitable for us. He is sinless, blameless, pure, separated from sinners, and has become higher than the heavens.
27 ana hem gbujbuna na binkohn nindu rji ba iwandi ba sruyi nivi nivi ni mumla ma ahi mtu latre utu mba kimba ngarli nitutatre ndji wawuu ama vrerji ati tombaimkpu ri megye ana youygah niko nygah ni yanda kpe wandi akba tuma nya
He does not need, unlike the high priests, to offer up daily sacrifices, first for his own sins, and then for the sins of the people. He did this once for all, when he offered himself.
28 nitu blatre iwandi indji biwandi ba gazawa nikohn firistoci ama itre shirji iwandi ayeni kokwon blatre anu iwandi wawuyi nison kase kase (aiōn g165)
For the law appoints as high priests men who have weaknesses. But the word of the oath, which came after the law, appointed a Son, who has been made perfect forever. (aiōn g165)
