Hebrews 7
1 iwayi hi malkisadak ichu salem irji ukon gye iwandi astra ni ibrahim arji ni bubu taku baba ichu bari nikima ati lulu yoniwu
For this Melchizedek, king of Salem, cohen of God Most High, who met Abraham returning from the slaughter of the kings and blessed him,
2 ibrahim a nuh toh nitu vukpintrame a fea indema hi malkisadak itutre kima andi ichu dindi tokima ichu salem tutre ki ahi ichu kau u chuwo
to whom also Abraham divided "a tenth part of everything" (being first, by interpretation, king of righteousness, and then also king of Salem, which is king of peace;
3 ana he ni itina ana heni yina anaheni gyirzina anaheni mumla zrena a heni kle nrli na wawu ahi chu ukase kase wwu he to vrerji
without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God), remains a cohen continually.
4 ziza a tob minko iwandi idji yi aheni wua iti utiti mbu ibrahim anu ri nimyi iwlou ni kpi iwandi aka fe umegye uma ni bubu taku uma
Now consider how great this man was, to whom even Abraham, the patriarch, gave a tenth out of the most valuable plunder.
5 ngarli igirji iawi iwandi ba kpa ndu biti ndu trairji bahe nitre iwandi arji ni bubuu blatrerija andi dubakpa iri ni myi iwloa niwondji wato niwo imrli vayimba isra lawa koda ike bahem gyizji Ibrahim me
They indeed of the sons of Levi who became cohanim have a commandment to take tithes of the people according to the Law, that is, of their brothers, though these have come out of the body of Abraham,
6 wawu malkisadak ana he ni gyrji lawi na akpa iri ni myi iwolu niwo Ibrahim nati lulu yoniwu wawu iwandi aheni youyua
but he whose genealogy is not counted from them has accepted tithes from Abraham, and has blessed him who has the promises.
7 ana gbra sromana tsitsa mba ni kpa lulu niwo iwandi ahinikon ni wa
But without any dispute the lesser is blessed by the greater.
8 iwayi hi trendji biwandi bakpa iri nimyi wlon niviri uloba kwu ama ni kauli ri indji iwandi akpa iri ni myi wlon mbubu ibrahim andi ba vrinka har ye luwa
Here people who die receive tithes, but there one receives tithes of whom it is testified that he lives.
9 ngarli nitu tre lawi indji iwandi ani kpari ni myi wloa ndu wawu me nu ibrahim zaka
We can say that through Abraham even Levi, who receives tithes, has paid tithes,
10 lawi ahe myi biwandi tsatson ibrahim ninton iwandi malkisadak aye kbu tu ni ibrahim
for he was yet in the body of his father when Melchizedek met him.
11 zizaa ani bi mudu kiwa kle ni myi firistanci bi iwaiyawa to ina bi iwandi firist aye nitu kpe uti otli biwu malkisadak bana tre nitu kpi uti Haruna na?
Now if there was perfection through the Levitical system of cohanim (for under it the people have received the law), what further need was there for another cohen to arise after the order of Melchizedek, and not be called after the order of Aaron?
12 kongya ninton iwandi ba vuba ba sru ni kanka tokima me ibla tre ni he ni kanka
For the system of cohanim being changed, there is of necessity a change made also in the law.
13 indji iwandi batretre biyi nituma a hidji uwgburunka iwandi idiori na taba kukurlini koshshi trarji
For he of whom these things are said belongs to another tribe, from which no one has officiated at the altar.
14 iwayi heni kirji ji itumbu irji ni myi igrji yaluza nigrji iwandi musa na taba yoba nitu tre firistoci bana
For it is evident that our Lord has sprung out of Judah, about which tribe Moses spoke nothing concerning cohanim.
15 ikpewandi kizitrea aheni kirji ndi idan frist ri aba shishi malkisadak
This is yet more abundantly evident, if after the likeness of Melchizedek there arises another cohen,
16 iwandi hi frist sisama anahi frist iwandi a wlude nitu andi ka ida ugrji mirli adamu a na aheni myi frist biwandi bana shabrjiana
who has been made, not after the law of a fleshly commandment, but after the power of an endless life:
for it is testified, "You are a cohen forever, according to the order of Melchizedek." (aiōn g165)
18 doka ufari ba kauzi ni kosari don ahi sanko iwandi ana bina
For there is an annulling of a foregoing commandment because of its weakness and uselessness
19 domi tro na kamaita kperina ama kpen yosron dindi mko shishi iwandi nituma ki fenkon uhu trairji
(for the law made nothing perfect), and a bringing in of a better hope, through which we draw near to God.
20 iwayi iyosron ndidima anadi se shirjina don firisloci bimu bana shirjina
Inasmuch as he was not made cohen without the taking of an oath,
for they indeed have been made cohanim without an oath, but he with an oath by him that says of him, "The Lord swore and will not change his mind, 'You are a cohen forever, according to the order of Melchizedek.'" (aiōn g165)
22 nibubu kima yesu anu kpan yeme na la sekpah
Accordingly Yeshua has become the guarantor of a better covenant.
23 ngarli ikwu azu firistociba nitin har kase kase iwayimba sa fristochi gbugbwu iri ni kogwori
Many, indeed, have been made cohanim, because they are hindered from continuing by death.
But he, because he lives forever, has his position as cohen permanently. (aiōn g165)
25 nitu tukima aheni ngblegle u gbujbu iwandi ahe hwuye hwuye nirji ni u me ngarli don ahe ni sisre asi briirji nitu mba
Therefore he is also able to save completely those who draw near to God through him, seeing that he lives forever to make intercession for them.
26 nitu iri bikima nikhon ni myi bi tindu ni korji wawuyi bini ta ana he ni latrena uka ti meme tsatrama iwandi aheni hrah uimyi bii latre ahe ni shushuluwa wuu
For such a cohen hagadol was indeed fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens;
27 ana hem gbujbuna na binkohn nindu rji ba iwandi ba sruyi nivi nivi ni mumla ma ahi mtu latre utu mba kimba ngarli nitutatre ndji wawuu ama vrerji ati tombaimkpu ri megye ana youygah niko nygah ni yanda kpe wandi akba tuma nya
who does not need, like those cohanim gedolim, to offer up sacrifices daily, first for his own sins, and then for those of the people. For he did this once for all, when he offered up himself.
28 nitu blatre iwandi indji biwandi ba gazawa nikohn firistoci ama itre shirji iwandi ayeni kokwon blatre anu iwandi wawuyi nison kase kase (aiōn g165)
For the Law appoints men as cohanim gedolim who have weakness, but the word of the oath which came after the Law appoints a Son forever who has been perfected. (aiōn g165)
