Hebrews 7
1 iwayi hi malkisadak ichu salem irji ukon gye iwandi astra ni ibrahim arji ni bubu taku baba ichu bari nikima ati lulu yoniwu
For this Melchizedek, king of Salem, priest of God Most High, having met Abraham returning from the slaughter of the kings, also blessed him.
2 ibrahim a nuh toh nitu vukpintrame a fea indema hi malkisadak itutre kima andi ichu dindi tokima ichu salem tutre ki ahi ichu kau u chuwo
To whom also Abraham divided a tenth of all. Being actually translated, first, king of righteousness, and then also, king of Salem, which is king of peace,
3 ana he ni itina ana heni yina anaheni gyirzina anaheni mumla zrena a heni kle nrli na wawu ahi chu ukase kase wwu he to vrerji
without father, without mother, without genealogy, having neither beginning of days nor end of life, but having been made like the Son of God, remains a priest continually.
4 ziza a tob minko iwandi idji yi aheni wua iti utiti mbu ibrahim anu ri nimyi iwlou ni kpi iwandi aka fe umegye uma ni bubu taku uma
And notice how great this man was, to whom also the patriarch Abraham gave a tenth out of the best spoils.
5 ngarli igirji iawi iwandi ba kpa ndu biti ndu trairji bahe nitre iwandi arji ni bubuu blatrerija andi dubakpa iri ni myi iwloa niwondji wato niwo imrli vayimba isra lawa koda ike bahem gyizji Ibrahim me
Now indeed those of the sons of Levi who receive the priesthood have commandment to collect tithes from the people according to the law, that is, of their brothers, although having come out of the loins of Abraham.
6 wawu malkisadak ana he ni gyrji lawi na akpa iri ni myi iwolu niwo Ibrahim nati lulu yoniwu wawu iwandi aheni youyua
But the man who did not descend from them has received tithes from Abraham, and has blessed the man having the promises.
7 ana gbra sromana tsitsa mba ni kpa lulu niwo iwandi ahinikon ni wa
And without all contradiction the inferior is blessed by the superior.
8 iwayi hi trendji biwandi bakpa iri nimyi wlon niviri uloba kwu ama ni kauli ri indji iwandi akpa iri ni myi wlon mbubu ibrahim andi ba vrinka har ye luwa
And here indeed, men who die receive tithes, but there, he who is testified about that he lives.
9 ngarli nitu tre lawi indji iwandi ani kpari ni myi wloa ndu wawu me nu ibrahim zaka
And, so to speak, Levi also, the man who receives tithes, has paid tithes through Abraham,
10 lawi ahe myi biwandi tsatson ibrahim ninton iwandi malkisadak aye kbu tu ni ibrahim
for he was still in the loins of his father when Melchizedek met him.
11 zizaa ani bi mudu kiwa kle ni myi firistanci bi iwaiyawa to ina bi iwandi firist aye nitu kpe uti otli biwu malkisadak bana tre nitu kpi uti Haruna na?
If indeed therefore perfection was through the Levitical priesthood (for under it the people had received the law), what further need is there for another priest to arise according to the order of Melchizedek, and not be designated according to the order of Aaron?
12 kongya ninton iwandi ba vuba ba sru ni kanka tokima me ibla tre ni he ni kanka
For the priesthood being changed, of necessity a change of law also occurs.
13 indji iwandi batretre biyi nituma a hidji uwgburunka iwandi idiori na taba kukurlini koshshi trarji
For he of whom these things are spoken pertains to another tribe, from which no man has attended to the altar.
14 iwayi heni kirji ji itumbu irji ni myi igrji yaluza nigrji iwandi musa na taba yoba nitu tre firistoci bana
For it is evident that our Lord arose out of Judah, regarding which tribe Moses spoke nothing about the priesthood.
15 ikpewandi kizitrea aheni kirji ndi idan frist ri aba shishi malkisadak
And it is still far more evident, if according to the likeness of Melchizedek, there arises another priest,
16 iwandi hi frist sisama anahi frist iwandi a wlude nitu andi ka ida ugrji mirli adamu a na aheni myi frist biwandi bana shabrjiana
who has become, not according to a law of a carnal commandment, but according to the power of an indestructible life.
For he testifies, Thou are a priest into the age according to the order of Melchizedek. (aiōn g165)
18 doka ufari ba kauzi ni kosari don ahi sanko iwandi ana bina
For indeed there becomes an annulment of a preceding commandment because of its weakness and uselessness
19 domi tro na kamaita kperina ama kpen yosron dindi mko shishi iwandi nituma ki fenkon uhu trairji
(for the law made nothing fully perfect), and an introduction of a better hope, through which we approach God.
20 iwayi iyosron ndidima anadi se shirjina don firisloci bimu bana shirjina
And inasmuch as it is not without an oath. For actually those who become priests are so without an oath,
but he with an oath, because of him who says to him, The Lord swore and will not change his mind, Thou are a priest into the age according to the order of Melchizedek. (aiōn g165)
22 nibubu kima yesu anu kpan yeme na la sekpah
By so much, Jesus has become the surety of a better covenant.
23 ngarli ikwu azu firistociba nitin har kase kase iwayimba sa fristochi gbugbwu iri ni kogwori
And of course those who have become priests are more, because of being prevented to continue by death,
but he, because of his remaining into the age, has the priesthood unchangeable. (aiōn g165)
25 nitu tukima aheni ngblegle u gbujbu iwandi ahe hwuye hwuye nirji ni u me ngarli don ahe ni sisre asi briirji nitu mba
Whereupon he is able also to save to the uttermost those who come to God through him, being always alive in order to intercede on their behalf.
26 nitu iri bikima nikhon ni myi bi tindu ni korji wawuyi bini ta ana he ni latrena uka ti meme tsatrama iwandi aheni hrah uimyi bii latre ahe ni shushuluwa wuu
For such a high priest is fitting for us, devout, innocent, undefiled, separated from sinners, and having become higher than the heavens.
27 ana hem gbujbuna na binkohn nindu rji ba iwandi ba sruyi nivi nivi ni mumla ma ahi mtu latre utu mba kimba ngarli nitutatre ndji wawuu ama vrerji ati tombaimkpu ri megye ana youygah niko nygah ni yanda kpe wandi akba tuma nya
Who has no need to offer up sacrifices each day, as those high priests, first for his own sins, then for those of the people, for this he did, once, when he offered up himself.
28 nitu blatre iwandi indji biwandi ba gazawa nikohn firistoci ama itre shirji iwandi ayeni kokwon blatre anu iwandi wawuyi nison kase kase (aiōn g165)
For the law appoints men high priests who have weakness, but the word of the oath after the law, a Son who has been fully perfected into the age. (aiōn g165)
