Hebrews 6
1 nitu kima ki don tre u mumla u kristi ndi zren hi ko shishi mla u yindin ku na la kma hi ni tu kpatre rjia mbu u mumla wa bana gigla ndu mbani kponji ni mi rji
Therefore having left the beginning of Christ [of the] teaching to maturity we may go on not again a foundation laying of repentance from dead works and faith in God,
2 nda na tsro u mumla nitu batsima ka ba wo kasa tashme u wa ba khwua ni tron u kakle (aiōnios g166)
about baptisms (about teaching, *NK(o)*) about laying on then of hands, about [the] resurrection both of [the] dead and about judgment eternal. (aiōnios g166)
3 kie tie wayi ni kpanyeme rji
And this (we will do *NK(o)*) if indeed if indeed shall permit God.
4 ahi kpye u dii ndu biwa bana toh kpan nda la roo u shulu too wa ba kpa isan mba u rji tsratsra
[It is] impossible for to those once having been enlightened, having tasted then of the gift heavenly and partakers having become of [the] Spirit Holy
and [the] goodness having tasted of God’s declaration [the] power also [of the] coming age — (aiōn g165)
6 u nda ye joku ana tie tu ndu ba nji baye ni nkon rji ngana
and then having fallen away — again to restore [them] to repentance crucifying in themselves the Son of God and subjecting [Him] to open shame.
7 u meme wa ani so malu wa ani ku nitu nitu nda ni ndu ba kpyi ba ndi ni bi ron baa rju ni bawu irji ni tu lulu niwu
Land for having drunk in the upon it coming often rain and producing vegetation useful for those for the sake of whom also it is tilled, partakes of blessing from God;
8 u kpyi bi rju ba hi he ngban me ni tie nyu u kle ma ahi gon lu
[That] bringing forth however thorns and thistles [is] worthless and a curse near to, of which the end [is] unto burning.
9 niwa kie hla towa anita niyumbi biyi wa kie sona kie toh ndi bi tu kpyi bi kpon bi utre gbujbu
We have been persuaded however concerning you, beloved, [of] [things] better and [things] accompanying salvation, if even like this we speak.
10 u rji na wo ani tie meme na wani kama ni yu ndu mbi wa bi toh tie ndu ni bi tsratsra ba wa bi tie ye luwa me
Not for unjust [is] God to forget the work of you and (the labor *K*) the love that you have shown toward the name of Him having ministered to the saints and [still] ministering.
11 kie yo scon ni ndu yiyri mbi wu ndu tsro yo sron mbi hi kle nton a ni ndu yo sron bi ndu hi ngbangban
We desire now each of you the same to show earnestness toward the full assurance of the hope unto [the] end;
12 ahe tokima ni ndu yi na tie sanko na ndi huza u waa nii nkon kponji ni vugble ba kpa yo nyu mba
so that not sluggish you may be, imitators however of those through faith and patience inheriting the promises.
13 wa irji a yo nyu ni ibrahim nitu wa indjiori n a zanwu wa ani shrji niwu a na waa shirji nituma
For to Abraham having made His promise God, since by no [one] He had greater to swear, He swore by Himself
14 a tre njanjimu nitie lulu niwu ndi ni nno bahbu gbugbuwu
saying; (If *N(k)O*) surely blessing I will bless you and multiplying I will multiply you;
15 nakima Ibrahim waa yogble nda gben aye kpa yo nyu ma
And thus having waited patiently he obtained the promise.
16 cucu indji ba shirji ni kpye wa a zan bari u shirji hi kpye wa ani zon tre wa ba hla
Men (indeed *k*) for by [one] greater swear, and in all their disputes finally [comes] to confirmation in the oath;
17 niwa rji a son tsro nglelelemye ni bi son nyu ma wa ayo nyu bawu a ni tu kpye zizi wa rji tie u bana kasran na
In which more excessive desiring God to show to the heirs of the promise the unchangeableness of the purpose of Him guaranteed [it] by an oath,
18 a tie wa nitu kpyi ha wa bana kasran na bi tsro ndi irji nita bre tice u kita wa ki tsutsu kafe wrji u rii kie sen ngble ndi nji yo sron mbu wa asi gben taa
so that through two things unchangeable, in which [it is] impossible to lie (*n*) [for] God, strong encouragement we may have having fled for refuge to take hold of what is being set before [us] hope;
19 kie he ni yo soron nawaa ahe too rai wa ba klia nda njaryi wa kimayi ni rihi nimi kogon plia
which as an anchor we have of the soul sure both and unshakable and entering into that within the veil,
