Hebrews 6
1 nitu kima ki don tre u mumla u kristi ndi zren hi ko shishi mla u yindin ku na la kma hi ni tu kpatre rjia mbu u mumla wa bana gigla ndu mbani kponji ni mi rji
Therefore, interrupting an explanation of the basics of Christ, let us consider what is more advanced, not presenting again the fundamentals of repentance from dead works, and of faith toward God,
2 nda na tsro u mumla nitu batsima ka ba wo kasa tashme u wa ba khwua ni tron u kakle (aiōnios g166)
of the doctrine of baptism, and also of the imposition of hands, and of the resurrection of the dead, and of eternal judgment. (aiōnios g166)
3 kie tie wayi ni kpanyeme rji
And we shall do this, if indeed God permits it.
4 ahi kpye u dii ndu biwa bana toh kpan nda la roo u shulu too wa ba kpa isan mba u rji tsratsra
For it is impossible for those who were once illuminated, and have even tasted of the heavenly gift, and have become sharers in the Holy Spirit,
who, despite having tasted the good Word of God and the virtues of the future age, (aiōn g165)
6 u nda ye joku ana tie tu ndu ba nji baye ni nkon rji ngana
have yet fallen away, to be renewed again to penance, since they are crucifying again in themselves the Son of God and are still maintaining pretenses.
7 u meme wa ani so malu wa ani ku nitu nitu nda ni ndu ba kpyi ba ndi ni bi ron baa rju ni bawu irji ni tu lulu niwu
For the earth accepts a blessing from God, by drinking in the rain that often falls upon it, and by producing plants that are useful to those by whom it is cultivated.
8 u kpyi bi rju ba hi he ngban me ni tie nyu u kle ma ahi gon lu
But whatever brings forth thorns and briers is rejected, and is closest to what is accursed; their consummation is in combustion.
9 niwa kie hla towa anita niyumbi biyi wa kie sona kie toh ndi bi tu kpyi bi kpon bi utre gbujbu
But from you, most beloved, we are confident that there will be things better and closer to salvation; even though we speak in this way.
10 u rji na wo ani tie meme na wani kama ni yu ndu mbi wa bi toh tie ndu ni bi tsratsra ba wa bi tie ye luwa me
For God is not unjust, such that he would forget your work and the love that you have shown in his name. For you have ministered, and you continue to minister, to the saints.
11 kie yo scon ni ndu yiyri mbi wu ndu tsro yo sron mbi hi kle nton a ni ndu yo sron bi ndu hi ngbangban
Yet we desire that each one of you display the same solicitude toward the fulfillment of hope, even unto the end,
12 ahe tokima ni ndu yi na tie sanko na ndi huza u waa nii nkon kponji ni vugble ba kpa yo nyu mba
so that you may not be slow to act, but instead may be imitators of those who, through faith and patience, shall inherit the promises.
13 wa irji a yo nyu ni ibrahim nitu wa indjiori n a zanwu wa ani shrji niwu a na waa shirji nituma
For God, in making promises to Abraham, swore by himself, (because he had no one greater by whom he might swear),
14 a tre njanjimu nitie lulu niwu ndi ni nno bahbu gbugbuwu
saying: “Blessing, I shall bless you, and multiplying, I shall multiply you.”
15 nakima Ibrahim waa yogble nda gben aye kpa yo nyu ma
And in this way, by enduring patiently, he secured the promise.
16 cucu indji ba shirji ni kpye wa a zan bari u shirji hi kpye wa ani zon tre wa ba hla
For men swear by what is greater than themselves, and an oath as confirmation is the end of all their controversy.
17 niwa rji a son tsro nglelelemye ni bi son nyu ma wa ayo nyu bawu a ni tu kpye zizi wa rji tie u bana kasran na
In this matter, God, wanting to reveal more thoroughly the immutability of his counsel to the heirs of the promise, interposed an oath,
18 a tie wa nitu kpyi ha wa bana kasran na bi tsro ndi irji nita bre tice u kita wa ki tsutsu kafe wrji u rii kie sen ngble ndi nji yo sron mbu wa asi gben taa
so that by two immutable things, in which it is impossible for God to lie, we may have the strongest solace: we who have fled together so as to hold fast to the hope set before us.
19 kie he ni yo soron nawaa ahe too rai wa ba klia nda njaryi wa kimayi ni rihi nimi kogon plia
This we have as an anchor of the soul, safe and sound, which advances even to the interior of the veil,
