Galatiyawa 2
1 Nakima, u ise wlon don nzah a kle, mi ka k'ma hi ni Wurushelima bu Barnabas, mi ka ban Titus ti'a ni me.
Again, from fourteen years I went up to Urishlem with Bar Naba, and took with me Titos.
2 Mi k'ma hi don Irji tsro me dume k'ma hi. Se mika tsro ba duba tre wa mi si tie ni mi bi kora. Mi tre ba ni yayib ni bi wa ba bi ninkon, du ba toh ndi mina si tsutsu na, ko mina tsutsu u migyen na
But I went up by revelation; and I disclosed to them the gospel which I proclaim among the nations; and I showed it to those who were considered to be somewhat between myself and them, lest in vain I had run or should run.
3 Nakima u Titus, wa ahe nime a Bahelini ba you ni gbengblen duba yo nji niwu.
Titos also who was with me, who was an Aramoya, was not constrained to be circumcised.
4 Itre i lunde nimi mri vayi bi ce a, baka ye ni mi mbu ni ya y'bi duba toh yanchi wa ki he niwu nimi Yesu Almasihu. Ba son ndi ba k'ma ta tie gran,
But on account of false brethren, who entered upon us that they might espy the liberty which we have in Jeshu Meshiha as that they might bring me into subjection;
5 Naki, kita kina no ba tumbu ko ni nton ri na, u njanji tre ka krie ba sake ni yu'u.
yet not for the space of an hour did we cast ourselves down to be subject to them; that the truth of the gospel might continue with you.
6 Naki, baba biwa ba toh babi ndindima, bana zo me ni kpe na, ni bi son tumba, Irji na kpa ndji wa indji ba son u na.
But, they who were considered to be somewhat, ---but what they were I care not, for Aloha accepteth not men? s faces, ---they themselves added nothing unto me;
7 Nakima baka toh ba ban dub tre ne ni bi wa bana you nji ni bawu na, na yada ba no Bitrus dub tre ni biwa ba yo'u nji ni bawu.
but otherwise: for seeing that I was intrusted with the gospel of the uncircumcision, as Kipha was intrusted with the circumcision;
8 Naki, Irji wa asi tie ndu nimi Bitrus ani toh ndu hi ni biwa ba yo'u nji ni bawu, naki asi tie ndu nimi mu hi ni bi kora.
---for he who wrought effectually with Kipha for the apostleship of the circumcision, wrought effectually also with me for the apostleship of the Gentiles;
9 Ni Yakubu, Kefas, ni Yohana wa ba toh ba baba i bi wa ba meh iklisiya, baka toh ndindi wa ba ban nne, ba ka nota wo ko ri u wa ki katu mbi ni Barnabas, ba tie naki don duta ki hi ni bi korah, u baba baka hi ni bi wa ba yo'u nji ni bawu'a.
---and knowing the grace which had been given to me, Jakub and Kipha and Juchanon, who were considered to be pillars, the right hand of fellowship gave to me and to Bar Naba, that we (should preach) among the Gentiles, and they among the circumcision:
10 Baka son ndi duta ri mre bi ti yah i meme mi he ni mre u tie naki me.
only (requiring) that of the poor we should be mindful; and I have been solicitous to do this same thing.
11 Da Kefas a hi ni Antiyok, mika sen nyu niwu ni shishi ma domin wawu i lah tre.
But when Kipha had come to Antiokia, I rebuked him to his face, because they were offended by him.
12 Kefas azi ri biri ni bi korah ba, indji bari baka ye ni Yakubu, da indji biyi ba ye, wa ka dome ni ri biri ni ba, nda chu tuma rju ni bikorah asi klu sissri ndi bi wa basi wa yo'u nji'a
For until certain men came from Jakub, he had eaten with the Gentiles; but when they were come, he withdrew himself and separated, because he was afraid of those who were of the circumcision.
13 Nakima ibru Yahudawa wa ba he niwu ba hu meme nkon ma. Nakima i Barnabas me aka hu meme mba.
And the rest of the Jihudoyee also were thrown with him in this, so that Bar Naba also was led away by their partiality.
14 Da mi toh bana hu njanji na wa ahe ni mi tre, mi hla ni Kefas ni shishi mba wawu mba'u inde wu u Bayahudi, u wu si zren na bi kora na, wu ka zren na Yahudawa, ni he wu yo'u bi kora duba k'ma tie na Yahudawa?
And when I saw that they were not walking rightly in the truth of the gospel, I said to Kipha in the presence of them all: If thou who art a Jihudoya live as an Aramoya and not Judaically, why forcest thou the Gentiles to live Judaically?
15 Kita biwa ki Yahudawa ni ngrji ana bi kora bi lahtre na.
If we who by our nature are Jihudoyee, and are not of the Gentile sinners,
16 Bika toh indrjo na gbuj'bu ni ndutron na. Nakima i ba gbuj'bu nitu njanji ni mi Almasihu. Ki ye nimi Almasihu Yesu don ki gbuj'bu ni njanji ni mi Almasihu Yesu don ki gbuj'bu ni njanji ni mi Almasihu, ana he ni tu ndu tron, don indu tron ba ndji wa ani gbuj'bu'a.
because we know that man is not justified by the works of the law, but by the faith of Jeshu Meshiha, also in him, in Jeshu Meshiha, have believed, that from the faith of the Meshiha we may be justified, and not from the works of the law; because from the works of the law shall no flesh be justified:
17 Inde ki wa Irji, iki gbuj'bu ni mi Almasihu, Ki toh tumbu bi latre kena, Almasihu hi indji u lah tre mu? Ana njanjina.
---If, while we seek to be justified through the Meshiha, we also ourselves are found sinners, is Jeshu Meshiha therefore the minister of sin? It cannot be.
18 Inde mi la yo suron mu nitu tron, yo suron wa mi yo'u ni gon, mi tsro tu mu, mi indji u tron ce kena.
For, if those things which I destroyed I build again, I make it manifest of myself that I transgress the commandment.
19 Nitu tron mi kwu ni tron, dume mi zren irin u Irji.
For I by the law to the law am dead, that unto Aloha I may live:
20 Ba kpan me rju kukro ni Almasihu, ana me i misi zren na, aman ahi Almasihu si zren ni mimu. Izren wa misi zren zizan'a ahi u kpah, misi zren ni njanji u Vren Irji wa a son me nda no tuma ni tuma.
and with the Meshiha am I crucified, and from henceforth I live not, but in me liveth Meshiha; and this that I now live in the flesh I live by the faith of the Son of Aloha, who loved me and gave himself for me.
21 Mina chu ndindiIrji zi kosan na, inde zren whewhre ni he riba ni tron, u Almasihu kwu migyen.
I do not deny the grace of Aloha; for if righteousness is by the law, the Meshiha died in vain!
