Ndu Manzaniba 7
1 Ninko Prist a tre ndi, “ikpi biyi ba janji?”
Pea toki pehē ʻe he taulaʻeiki lahi, “ʻOku moʻoni ʻae ngaahi meʻa ni?
2 Istifanus a tre ndi “mir ya ni bati, wo me'. Irjhi wu shulu a tsro kpama ni timbu Ibrahim, niwa ana he ni Mesopotamia, ri nda ka son ni Haran;
Pea pehē ʻe ia, “ʻAe kau tangata kāinga mo e mātuʻa, mou fanongo; naʻe hā mai ʻae ʻOtua lāngilangi ki heʻetau tamai ko ʻEpalahame, ʻi heʻene kei ʻi Mesopōtemia, kae teʻeki nofo ia ʻi Kalana,
3 A lha wu ndi “Don ngbran meme me baba mir vayime, ni rhu hini ngbran meme wandi mi tsro wu.
ʻO ne pehē kiate ia, ‘ʻAlu ʻi ho fonua, mei ho kāinga, pea ke ʻalu ki he fonua te u fakahā kiate koe.’
4 Mle, a lu don ngran meme Chaldeans nda ka kru ni Haran, rhi niki, ni wa tima a qu'a, Irjh i a njiwu ye ni ngbran meme yi, wa bi ki nituma'a.
Pea toki haʻu ia mei he fonua ko Kalitia, ʻo nofo ʻi Kalana: pea ʻi he pekia ʻa ʻene tamai, pea toki hiki ia mei ai ki he fonua ni, ʻaia ʻoku mou nofo ai ni.
5 Ana fon nklan bubu nu du kpa zi ni h'pu mana, a'an, ko wa ani kaza satuma me. Ama, a shirhi, ko da shike Ibrahim ana he ni vivren rhina-andi ani nu bubu ti uma du mba h'puma du k'ma tiwumba kasai-kasai.
Pea naʻe ʻikai te ne foaki kiate ia ha ʻapi ʻi ai, pe ha potu ke tuʻu ai hono vaʻe: ka naʻa ne fakaʻilo te ne foaki ia moʻona, pea mo hono hako ki mui ʻiate ia, ka naʻe teʻeki ai haʻane fānau.
6 Irjhi a si a tre niwu tyi, andi h'puma ba son ki ni gbu ndi bari u ndhi bi bgukima ba vu ba ti grand nda du ba tiya wu se derinzia.
Pea naʻe pehē ʻae folofola ʻae ʻOtua, ‘ʻE nofo ʻāunofo hono hako ʻi ha fonua kehe; pea ʻe fakapōpulaʻi ʻakinautolu ʻe he kakai, mo ngaohi kovi ʻi he taʻu ʻe fāngeau.’
7 Ama mi sharanta ni dhi bi wa ba tindu gran nibawua, kpe wa irji tre'a hu gon kima, ba rhu don bubuki nda ye kuqungba rhu nda gbresan ni mu ni bubu yi.
Pea naʻe pehē ʻe he ʻOtua, Te u tautea ʻae puleʻanga te nau pōpula ki ai: pea hili ia, te nau haʻu mei ai, ʻo tauhiʻi au ʻi he potu ni.
8 Niki Irji a nu Ibrahim shirhi wu hanbru ni duta tika, rhini kima, Ibrahim a ngrjhi Ishaku nda hanbru ma ni riwu tandra baya ngrjhi. Ishaku ngame a ngrjhi Yakubu, u Yakubu a ye ngrjhi bacimbu Wlondoha ba.
Pea ne tuku kiate ia ʻae fuakava ʻoe kamu: pea naʻe tupu ʻa ʻAisake, pea kamu ia ʻi hono ʻaho valu; pea tupu ʻia ʻAisake ʻa Sēkope; pea tupu ʻia Sēkope, ʻae houʻeiki mātuʻa ʻe toko hongofulu ma toko ua.
9 Bacimbu ba ti ngu ni Yusufu, ba banwu le hi ni masar ama Irjhi a he ni wu.
“Pea naʻe loto meheka ʻae kau mātuʻa kia Siosefa, pea naʻa nau fakatau ia ki ʻIsipite: ka naʻe ʻiate ia ʻae ʻOtua,
10 nda kpa' chuwo ni ya wa a hon tuma'a. A kpayem ni Yusufu mba mren wu tondindi ni shishi kikle Ichu Firona wu Masar wa a ban wu sa ni ruron gomna wu Masar mba nitu koma wawu.
ʻO ne fakamoʻui ia mei heʻene mamahi kotoa pē, pea naʻa ne pule ke ʻofeina ia mo poto ʻi he ʻao ʻo Felo ko e tuʻi ʻo ʻIsipite; pea ne fakanofo ia ko e pule ki ʻIsipite mo hono fale kotoa pē.
11 Ni ntukima, meme iyon a ri kagon Masar mba Canaan, ni meme ya wa a du ba timbu ba wa biri hamma.
Pea naʻe hoko ʻae honge mo e mamahi lahi ki he fonua kotoa pē ʻo ʻIsipite mo Kēnani: pea naʻe ʻikai maʻu ha meʻakai ʻe heʻetau ngaahi tamai.
12 Niwa Yakubu a wo ndi wlo biri he ni Masar a ton ba timbu hi ni zrenmba wu mumla.
Pea ʻi he fanongo ʻa Sēkope ʻoku ʻi ʻIsipite ʻae uite, naʻa ne tomuʻa fekau atu) ʻa ʻetau ngaahi tamai.
13 Ni zren wu ha, Yusufu a tsro tuma ni ba mirvayima, u firona a mla to mmla Yusufu nikima.
Pea ʻi hono tuʻo ua [hifo], naʻe fakahā ʻa Siosefa ki hono kāinga; pea naʻe fakahā ʻae kāinga ʻo Siosefa kia Felo.
14 Yusufu a ton mir vayima du ba k'ma hi hla ni timba du vu mmla wawu, ndhi saba'in don ton mba, nda ye ni Masar.
Pea toki fekau ʻe Siosefa, ke ʻomi ʻa ʻene tamai ko Sēkope, mo hono kāinga kotoa pē, ko e toko fitungofulu ma toko nima.
15 Nituki, Yakubu a grjhi hi ni Masar nda ka que niki, ni wawu ba timbu ngame.
Pea naʻe ʻalu hifo ʻa Sēkope ki ʻIsipite, pea naʻe pekia ai, ʻaia mo e tau ngaahi tamai.
16 Ba vu ba hi ni Shekem, nda ka rhu'ba ni ibe wa titi Ibrahim a le nitu nkle silva ni wo mir Hamor wu Shekem.
Pea naʻe fetuku ʻakinautolu ki Sikemi, ʻo tuku ki he fonualoto naʻe fakatau ʻe ʻEpalahame ʻaki ʻae ngaahi paʻanga mei he foha ʻo ʻEmoa ko e tamai ʻa Sikemi.
17 Niwa nton wa shirhi a ye weiweire, shirhi wa Irjhi a ti ni Ibrahim. Indhi ba ba ki bran gbugbuwu ni masar.
“Ka kuo fakaʻaʻau ʻo ofi ʻae kuonga naʻe talaʻofa ki ai, ʻaia naʻe fuakava ki ai ʻe he ʻOtua kia ʻEpalahame, pea tupu ʻo tokolahi ʻae kakai ʻi ʻIsipite,
18 Da a tsra wa kikle chu ri a hon ni ruron wu masar wa ana to njo nitu Yusufu na.
ʻO aʻu ki he hoko ʻae tuʻi ʻe taha, ʻaia naʻe ʻikai ʻilo ʻe ia ʻa Siosefa.
19 A kyurh ndhimbu nda yo ba ni gbengble du ba rhuni mir nhanha lilon mbu ni duba que.
Pea naʻe fai kākā ia ki hotau kāinga, mo fai fakamamahi ki heʻetau ngaahi tamai, pea naʻa nau lī ai kituaʻā ʻenau fānau valevale, ke ʻoua naʻa nau moʻui.
20 Ni nton kima ba ngrhi Musa, wa ka bi kpokpome ni Rji ba lura ti wua tra ni ko tima.
Pea feʻunga mo ia naʻe fanauʻi ʻa Mōsese, pea naʻe fakaʻofoʻofa lahi ia, pea naʻe tauhi [fufū ]ia ʻi he fale ʻo ʻene tamai ʻi he māhina ʻe tolu:
21 Niwa ba banwu ka zi ni ra, vrenwa Firona a ban'u ti wuma nda njiwu ti vren ma.
Pea ʻi he tuku ia kituʻa, naʻe toʻo hake ia ʻe he ʻofefine ʻo Felo, pea naʻe ngaohi ia maʻane tama.
22 Ba yo Musa ni bubu tsro mba, niki a mla to tsro ndindi nitu kpi kankan wu bi U bi masarawa ba, ndu ni he ma ba bi hikima.
Pea naʻe akonakiʻi ʻa Mōsese ʻi he poto kotoa pe ʻoe kakai ʻIsipite, pea naʻe mālohi ia ʻi he lea mo e ngaue.
23 Niwa isema wu ngrjhi ba ti weiweire ni tso-tra-don nza (arbain), a kpre suron du zren hi ni mir vayi ma, ih'pu Isra'ila.
“Pea kuo kakato kiate ia ʻae taʻu ʻe fāngofulu, pea tupu ʻi hono loto ke ʻaʻahi ki hono kāinga ko e fānau ʻa ʻIsileli.
24 A krito basi ndhi Israila ri ya'. Musa alu kpa nyu ni ndhi wa basia tiwu ya'a nda wru gu masar wuh.
Pea ʻi heʻene mamata ki he tokotaha naʻe teʻia taʻetotonu, naʻa ne langomakiʻi ia, ʻo totongi, ia kuo fakamālohiʻi, mo tāmateʻi ʻae tangata ʻIsipite:
25 A yotrendi vayima ba mla to ndhi a hi Irjhimba ni tindu ni wu du ba bguc'bu ni womba, ama ba ka'a na mla to na.
He naʻe mahalo ʻe ia kuo ʻilo ʻe hono kāinga ʻe fakamoʻui ʻe he ʻOtua ʻakinautolu ʻi hono nima: ka naʻe ʻikai te nau ʻilo.
26 Nivi wuhama, a to ndhi harhi ba si tsi, wa ay'e gaba nda tre ndhi, 'Lilon, be mir vayi; a hi ngye du yi ni tsi kpambi?
Pea pongipongi ai, naʻa ne fakahā ia kiate kinautolu lolotonga ʻenau kē, pea ne fai ke fakalelei ʻakinautolu, ʻo ne pehē, ‘Kau tangata, ko e kāinga ʻakimoutolu; ko e hā ʻoku mo fefaikoviʻaki ai?’
27 Irimba wandi wa wuhi a kpa la ni kpanma'a, a tru yo kosan nda tre ndi “A nha banwu sa nitumbu ichu, wu ga tre nitawu?
Ka ko ia naʻe fai kovi ki hono kaungāʻapi, ne ne tekeʻi atu ia, ʻo pehē, ‘Ko hai naʻa ne fakanofo koe koe pule mo e fakamaau kiate kimautolu?’
28 Wu son wu U me to wandi wu wuu gu masra laren'a?
Te ke tāmateʻi au, ʻo hangē ko hoʻo tāmateʻi ʻaneafi ʻae tangata ʻIsipite?
29 Niwa Musa a tre yi'a, a vu tsu wru nda ka son tindi u tsir ni kasa Midian, niki a ka ngrjhi mri lon ha.
Pea toki hola ʻa Mōsese ʻi he lea ko ia, pea ʻāunofo ia ʻi he fonua ko Mitiani, pea naʻe tupu ʻiate ia ʻi ʻae foha ʻe toko ua.
30 Niwa ise tso-tsra-don-nzang ati ka hi, U malaika a tsro tuma niwu ni ngbranmiji ni kikle ngblu Sinai, ni lu ni miji.
“Pea kuo hili ʻae taʻu ʻe fāngofulu, pea hā mai kiate ia, ʻi he toafa ʻoe moʻunga ko Sainai, ha ʻāngelo ʻae ʻEiki, ʻi he ulo afi ʻi he ʻulu ʻakau.
31 Niwa Musa a to ilu'a, a ti sisir kpe wa a to ni shishima, nda lu si zren hi weiweire du ni mla ya, a kri wo ilan Baci ni tre ndi,
Pea ʻi he mamata ʻa Mōsese ki ai, naʻe ofo ia ʻi heʻene hā mai: pea ʻi heʻene ʻunuʻunu atu ke vakai, naʻe ongo mai kiate ia ʻae leʻo ʻoe ʻEiki,
32 Mmyi mi Irjhi wu ba timbi, Irjhi wu Ibrahim, mba Ishaku, mba wu Yakubu” Musa kri si tsenzankpa nda na la vu suron nda ya ngana.
[ʻO pehē], ‘Ko e ʻOtua au ʻo hoʻo ngaahi tamai, ko e ʻOtua ʻo ʻEpalahame, ko e ʻOtua ʻo ʻAisake, pea ko e ʻOtua ʻo Sēkope.’ Pea naʻe toki tetetete ʻa Mōsese, pea manavahē ke sio.
33 Baci a lhawu ndi, jhu lagban wa ahe ni za me rhu domin bubu wa wu kri mba ahi tsatra bubu.
Pea pehē ʻe he ʻEiki kiate ia, Toʻo ho topuvaʻe ʻi ho vaʻe; he ko e potu ʻoku ke tuʻu ai ko e potu māʻoniʻoni.
34 Mi to iyawa basi nu ndhimu ni masra mi wo gran yimba, m'ba mi grjhiye ye chubachuwo. ye zizan, mi ton hi ni masra.
Kuo u mamata, kuo u mamata, ki he mamahi, ʻa hoku kakai ʻi ʻIsipite, pea kuo u fanongo ki heʻenau toʻe, pea kuo u ʻalu hifo ke fakamoʻui ʻakinautolu. Pea ke haʻu, te u fekau koe ki ʻIsipite.
35 Musa yi, wa bana kamba niwu, niwa bana tre ndi, “a nha yo tituchu mba wu ga'atre nitawu'a?” a hi wawuyi wa Irjhi a ton du hi ti chu mba wu chubachuwo. Irjhi a ton wu hi zuni wo malaika wa a tsro tuma ni Musa ni miji'a.
Ko Mōsese ʻeni, ʻaia naʻa nau liʻaki, ʻo pehē, ‘Ko hai ne ne fakanofo koe koe pule mo e fakamaau?’ Ko ia ia naʻe fekau ʻe he ʻOtua ko e ʻeiki mo e huhuʻi, ʻi he nima ʻoe ʻāngelo naʻe hā mai kiate ia ʻi he ʻulu ʻakau.
36 Musa njiba rhuni masra, kima a hu gon ti kpi bi wa ndhi ba kaahon to tuma, baba bi tron yani masra mba kikle ma wu Reeds, mba ni tsutsu miji niwa ba ti se tsro-tra-don-nza (arbain).
Pea ne ʻomi ʻakinautolu mei ai, kuo hili ʻene fai ʻae ngaahi mana mo e ngāue fakaofo ʻi he fonua ko ʻIsipite, mo e Tahi Kulokula, pea mo e toafa, ʻi he taʻu ʻe fāngofulu.
37 Ahi Musa kima wa a lhani ndhi bi Israila ndi, “Irjhi ni nzu anabi ri hon yiwu rhinimi vahimbi, anabi ton me”.
Pea ko e Mōsese ko ia eni, naʻe pehē ki he fānau ʻa ʻIsileli, ‘ʻE fokotuʻu kiate kimoutolu ʻe he ʻEiki ko homou ʻOtua ha palōfita ʻi homou kāinga, ke hangē ko au; pea te mou fanongo kiate ia.’
38 Ndhi yi yi a he niba ni tsutsu miji mba malaika wa atre niwu nitu kikle ngblu Sinai, wa ahe niba timbu, mba wa a kpa lantre wu sisren ye nota.
Ko ia ia naʻe ʻi he fakataha ʻi he toafa, mo e ʻāngelo ʻaia naʻe lea kiate ia ʻi he moʻunga ko Sainai, pea mo ʻetau ngaahi tamai; ʻaia naʻe maʻu ʻae ngaahi fekau moʻui ke tuku kiate kitautolu:
39 Ama ba timbu ba kamba ni hutrema, ba tru lhega wru ni kpamba, du ni misuron mba k'ma hi ni masra.
“ʻAia naʻe ʻikai talangofua ki ai ʻetau ngaahi tamai, ka naʻe tekeʻi atu ia ʻiate kinautolu, pea nau foki ʻi honau loto ki ʻIsipite,
40 Ni nton kima ba lha ni Hasuna, “La' mir rjhi ni tawu wa a ni njita zren hi. Musa yi, a njita wru rhini meme masra, kina toh ikpe wa a ka tiwu a na
ʻO nau pehē kia ʻEloni, ‘Ngaohi moʻotautolu ha ngaahi ʻotua ke muʻomuʻa ʻiate kitautolu: he ko e Mōsese ni, ʻaia naʻe ʻomi ʻakitautolu mei he fonua ko ʻIsipite, ʻoku ʻikai te tau ʻilo pe ʻoku ʻi fē ia.’
41 Niki ba la' vrenlando ni ri baki nda nji ba hadaya (ton?) ni gunki waba la'a, nda ngiri nitu ndu wu womba.
Pea naʻa nau ngaohi ʻae ʻuhikiʻi pulu ʻi he ngaahi ʻaho ko ia, pea feilaulau ki he tamapua, ʻo fiefia ʻi he ngāue ʻa honau nima.
42 Irjhi a kaba chuwo du ba boata ni tsitse ni shulu, tohwa bana nha ni mi vunvu wu ba anabawaba. “Bi gon nimu nma miji mba haday ni ise tso-tsra-don-nza wa bi na he ni tsutsu miji'a ko mri Isra'ila?
Pea naʻe tafoki ʻae ʻOtua, ʻo fakatukutukuʻi ʻakinautolu, ke nau lotu ki he ngaahi meʻa ʻoe langi; ʻo hangē ko ia kuo tohi ʻi he tohi ʻoe kau palōfita, ‘ʻAe fale ʻo ʻIsileli, he kuo mou tauhi ʻaki au ʻae manu tāmateʻi, mo e feilaulau, ʻi he taʻu ʻe fāngofulu ʻi he toafa?
43 Bi kpa ka'che' molech mba ntse wu vi irjhi Rephan, mba whi ki ba biti ni du yi kugungbarhu ni nzub hon. Nikima, mi vu yi vra zan gbran Babylon.
ʻIo, pea mou toʻo hake ʻae fale fehikitaki ʻo Moloke, mo e fetuʻu ʻo homou ʻotua ko Lemafani, ʻae ngaahi fakatātā naʻa mou ngaohi ke mou lotu ki ai: pea te u fetuku ʻakimoutolu kituʻa Papilone.’
44 Ba timbu bana he ni ka'che' wu kpewa ba to ni shishimba ni tsutsumiji, me wa Irjhi a noba niwa a tre ni Musa'a, andi du ti tsra ni wa a toa.
“Naʻe ʻi heʻetau ngaahi tamai ʻae fale fehikitaki ʻoe fakamoʻoni ʻi he toafa, ʻo hangē ko e tuʻutuʻuni ʻo ia naʻe folofola kia Mōsese, ke ne ngaohi ia ʻo fakatatau ki he fakatātā kuo ne mamata ki ai.
45 Hu kima, ba timbu ni wo Joshua ana njiba to ninkomba, ba kpa ka'achea nda njiwu hu kpamba niwa ba vu meme a kpa. Irjhi a kpa meme ni wo gbungblu bi bubuki nda zu ba wru ni shishi ba timbu. kaachea a son ni meme'a ye ni nton Dawuda.
ʻAia naʻe ʻomi ʻe heʻetau ngaahi tamai mo Siosiua ki he fonua ʻoe kakai Senitaile, ʻakinautolu naʻe kapusi ʻe he ʻOtua mei he ʻao ʻo ʻetau ngaahi tamai, ʻo aʻu ki he ngaahi ʻaho ʻo Tevita,
46 Wa Irjhi a kpanyme ni wu nda lhawu ni du wa bubu son ni ko Yakubu.
ʻAia naʻe ʻofeina ʻi he ʻao ʻoe ʻOtua, pea ne holi ke ne ʻilo ha nofoʻanga mo e ʻOtua ʻo Sēkope.
47 Ana Suleimanu mba amme ko ni Irjhi.
Ka naʻe langa ʻe Solomone ʻae fale moʻona.
48 Ama kitoh ndi kikle wushu na son ni ko wa wondhi mme na, toh wa anabawaba ba tre.
“Ka ʻoku ʻikai nofo ʻae Fungani Māʻolunga ʻi he ngaahi fale kuo ngaohi ʻaki ʻae nima; ʻo hangē ko e lea ʻae palōfita,
49 “Shulu mbahi bubu son tu chu mu, u meme mba hi kpran roro saza mu. A bibi ko rime wa bi mme ni mu inj Baci, ka a ngye bubu u kusi mu?
‘ʻOku pehē ʻe he ʻEiki, Ko hoku nofoʻa ʻae langi, pea ko hoku tuʻungavaʻe ʻa māmani: ko e hā ʻae fale te mou langa moʻoku? pea ko e hā hoku mālōlōʻanga?
50 Ana womu mba ti kpi biyi wawu na?
ʻIkai naʻe ngaohi ʻe hoku nima ʻae ngaahi meʻa ni kotoa pē?’
51 Biyi bi sen tu, biwa bana he kacia surona mba iton mba na, chachu bi kan bi ruhu tsatsra, bi ti to ba tumbi bana ti.
“ʻAe kau kia kekeva, pea taʻekamu ʻae loto mo e telinga, ʻoku mou tekeʻi maʻuaipē ʻae Laumālie Māʻoniʻoni: ʻo hangē ko hoʻomou ngaahi tamai.
52 Ahi anabi rime wa ba timbu bana tibayana. Ba wuh anabawa wa ba wru guci ni ye ndi wa ba yo wu di 'Analatre na', u zizan biyiyi bibi le ni wu dini wu'u ngame.
Ko e palōfita fē naʻe ʻikai fakatangaʻi ʻe hoʻomou ngaahi tamai? Pea kuo nau tāmateʻi ʻakinautolu naʻe muʻaki fakahā ʻae haʻu ʻoe Toko Taha Angatonu; ʻaia kuo mou toki lavakiʻi mo tāmateʻi:
53 Biyi wa bi kpa doka wa malaika mba ba mla yowozi, ama bina kpa ti dun na.
ʻAkimoutolu naʻe maʻu ʻae fono ʻi he ʻao ʻoe kau ʻāngelo, kae ʻikai fai ki ai.”
54 Niwa bi niko bawo kpi biyi wa ka ri ba ni suron baka tan nyren ni Istifanus.
Pea kuo nau fanongo ki he ngaahi meʻa ni, naʻe tekelili honau loto ʻi he ʻita, pea nau fakalili honau nifo kiate ia.
55 Don a shu ni Ruhu tsatsra, a nzu ya shulu nda toh dokaka Rji, nda to Yesu kri ni wo korhi wu Irjhi.
Ka naʻe pito ia ʻi he Laumālie Māʻoniʻoni, pea sio fakamamaʻu ia ki he langi, ʻo ne mamata ki he nāunau ʻoe ʻOtua, mo Sisu ʻoku tuʻu ʻi he nima toʻomataʻu ʻoe ʻOtua,
56 Istifanus a tre ndi. “Toh, mi si to ni shishimu, shulu bwu, U vren Ndhi a kri ni worhi wu Irjhi
ʻO ne pehē, “Vakai, ʻoku ou mamata ki he langi kuo matangaki, mo e Foha ʻoe tangata ʻoku tuʻu ʻi he nima toʻomataʻu ʻoe ʻOtua.”
57 Nitu ki, biwaba son ni tra son bi ninkoa ba ka tonmba, nda yo gro ni kikle lan, nda lu honwu nitu kpe riri.
Pea naʻa nau toki kalanga ʻaki ʻae leʻo lahi, mo tāpuni honau telinga, ʻo feʻohofi fakataha kiate ia,
58 Ba gbi'e wru ni mi gbu'a, nda ni ta ni tita. Bi wa ba toh zren kpeyi ba ju nklonba wu kora nda kazi ni za vrenze ri wa ndema a hi shawulu.
ʻO lī ia ki he tuaʻā kolo, mo tolongaki ʻaki ʻae maka: pea naʻe tuku hifo ʻe he kau fakamoʻoni honau kofu ʻi he vaʻe ʻoe talavou, ko Saula hono hingoa.
59 Niwa basia ta Istifanus ni tita, a sia yo baci nda ni tre ndi “Baci Yesu, kpa viri mu.
Pea naʻa nau tolongaki ʻa Setiveni, kae lotu pe ia, mo pehē, “ʻEiki Sisu, ke ke maʻu hoku laumālie.”
60 A kuqungbarhu nda yo ni kikle lan Baci, na vule nitu latre wa ba ti yi na” Niwa a tre kle, a ku rhoku kruna
Pea tuʻulutui ia, ʻo kalanga ʻaki ʻae leʻo lahi, “ʻEiki, ʻoua naʻa lau ʻae angahala ni kiate kinautolu.” Pea kuo ne leaʻaki ia, pea mohe. Pea naʻe loto lelei ʻa Saula ki heʻene mate.
