Ndu Manzaniba 26

1 Niki Agrippa a tre ni Bulus, “Wu ka tre kime.” Nikima Bulus a nmerju ni woma nda lu tre wu kpa tuma chuwo.

Then Agrippa said unto Paul, Thou art permitted to speak for thyself. Then Paul stretched forth the hand, and answered for himself:

2 “Mi ban ndi mi ngyiri ni kpamu, Ichu Agrippa, ni wa mi nji tre mu niye ni shishime luwa, nitu wawu kpi meme wa Yahudawa ba nji ye nha nimu niwuu;

I think myself happy, king Agrippa, because I shall answer for myself this day before thee touching all the things whereof I am accused of the Jews:

3 kima me nitu wu to zan tu ni tu nkon zren Yahudawa rhini sen. Niki, mi bre du u wome ni kru sron.

Especially [because I know] thee to be expert in all customs and questions which are among the Jews: wherefore I beseech thee to hear me patiently.

4 Njanji, Yahudawa wawu ba to zren son mu rhini wa mi vren nze ni meme mu mba ni Urushelima.

My manner of life from my youth, which was at the first among mine own nation at Jerusalem, know all the Jews;

5 Ba to nitumu rhini ni mumla, batini son nyme niki, nitu mison na Farasii, grji bi kri gbangban ni nkon hu Irji mbu.

Which knew me from the beginning, if they would testify, that after the most straitest sect of our religion I lived a Pharisee.

6 Zizan mi kri ni wayi du ba gaatre nimu nitu yo sron mu ni yo sron kpe ni shishi wa Irji a ti ni ba titi mbu.

And now I stand and am judged for the hope of the promise made of God unto our fathers:

7 A he nitu yo sron kpe ni shishi wa ba grji wlon don ha ba ba yo sron wu kpa niwa ba nzu nde Irji hon ni chu mba ni virhi. Wa a he nitu yo sron a, Ichu Yahudawa ba ban nha me.

Unto which [promise] our twelve tribes, instantly serving [God] day and night, hope to come. For which hope’s sake, king Agrippa, I am accused of the Jews.

8 A ngye nizu du mla ya ni kpanyme ndi Irji ni nzu indji lu rjini kwu?

Why should it be thought a thing incredible with you, that God should raise the dead?

9 Zizan, a toki, Ime me mina ta mren ndi mi ti kpi gbugbuwu nitu ka nde Yesu wu Nazarat su.

I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth.

10 Mi ti kpi biyi ni Urushelima, Mi vu loyo ni mi tratro gbugbu indji tsatsra wu Irji, ni vunvu kpanyme wa mi kpa rhini ninkon Prist, mba niwa ba sia wuuba, mi yo wo nyime mu nitu kima.

Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against [them].

11 Mi ti ba ya, nton gbugbuwu ni mi Sinagog, mba ni ta tsra yoba ni gbengblen du ba tre meme ntiu Irji. Mi ta vra ni nfu nitumba, mba nini tiba ya ka rhini igbu wu meme bari.

And I punished them oft in every synagogue, and compelled [them] to blaspheme; and being exceedingly mad against them, I persecuted [them] even unto strange cities.

12 Niwa mi sia ti toyi, mi hini Damaskus ni yawo kpanyme mba nu nkon rhini kikle Prist;

Whereupon as I went to Damascus with authority and commission from the chief priests,

13 mba ni nkon, hiki, ni tsutsu irji, ichu, mi to kpan lu rjini shulu wa a kpan zan irji, nda bwu kpan kagon me baba indji biwa bana si zren hume.

At midday, O king, I saw in the way a light from heaven, above the brightness of the sun, shining round about me and them which journeyed with me.

14 Niwa wawumbu ki kurjoku ni meme mi wo ilan ni tre ni me ni ilbe Ibraniyawa ndi Shawulu, Shawulu, u i tie me ya nitu ngye? A ni he ni ya ni du chuza too kpe wu ntsen nyu.

And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? [it is] hard for thee to kick against the pricks.

15 Niki mi tre ndi, “Wu nha, Bachi?” I Bachi a sa mu ndi, 'A hi me Yesu wa wu si tiwu ya.

And I said, Who art thou, Lord? And he said, I am Jesus whom thou persecutest.

16 Zizan lu kri ni zande; anitu ndu yi mi tsro kpamu niwu, nitu youyo ni tindu vrenko, mba wa wu vu bla nitu kpi wa wuto nitumu zizan mba kpi wa mi tsro ni ko shishi;

But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee;

17 i mi kpau chuwo rhini wo indji ba mba rjini Bikora wa mi si ton ni hi niba,

Delivering thee from the people, and [from] the Gentiles, unto whom now I send thee,

18 ni du hi bwu shishi mba, ndi kma ba sran rjini bwu hini kpan mba rjini son niwobrji shango hini Irji, ni du ba kpa rjini Irji, kpa wru latre mba (gado) wa mi nu ibiwa ba kri bi nitu kpanyme ni me.

To open their eyes, [ and] to turn [them] from darkness to light, and [from] the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.

19 Ni tu kima, Ichu Agrippa, mina kamu ni hutre ira wa a rjini shulu na;

Whereupon, O king Agrippa, I was not disobedient unto the heavenly vision:

20 Mi hi ni bi Damaskus guchi, nda ka ri ni Urushelima, nda ka kagon gbungblu Judiya, mba ni bikora ngame, mi nu ba tondua, nitu du ba kma sran nda kma ye ni Irji, nda ti ndu wa a bi tsra ni kma sran sron mba.

But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judæa, and [then] to the Gentiles, that they should repent and turn to God, and do works meet for repentance.

21 Nitu kima Yahudawa ba vu me lo nimi hekali nda ta son wuu me.

For these causes the Jews caught me in the temple, and went about to kill [me].

22 Ni kima, me kpa zo wa a ye rji ni Irji, ye ni vi wu luwa, ndi ni kri ni nran hla ni bi tsitsa baba bi kikle ana kpe nkan na, hama niwa anabawa mba Musa ba tre ndi naiye he toki -

Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come:

23 ndi Kristi niye ti ya, nitu wawuyi ni guchi tashme rjini kwu, ndani bwuhla ikpan ni indji mbu mba ni bi kora.”

That Christ should suffer, [and] that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles.

24 Niwa Bulus akle ngla kpama a, Festus a tre ni kikle lan, “Bulus, wu sran; to gbugbu tsro me du ni sran.”

And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad.

25 I Bulus a tre ndi, “Mina sran na, wa azan bi Festus, mi si dbu bla lan tre wu njanji mba wu gaatre ndindi.

But he said, I am not mad, most noble Festus; but speak forth the words of truth and soberness.

26 Nitu Ichu to kpi biyi; niki mi tre ni gbengblen sron niwu, nitu mi nyme pempe ndi kpi biyi bana he ni bwu ni wu na, nitu ikpe biyi bana tiba ni kosan na.

For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner.

27 Wu kpanyme ni anabawa ba, Ichu Agrippa? Mi to ndi wu kpanyme.”

King Agrippa, believest thou the prophets? I know that thou believest.

28 Agrippa hla ni Bulus nid, ni nton fiime toyi, wu son gbronmeyo dumi kma ti Krista?”

Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian.

29 Bulus tre ndi, “Mi bre Irji ndi, anita nton fiime ka wu gbron me ana wu megen na, mba wawu biwa ba wo me luwa, du ba he too me, hama ni rjiri ij'bo wu ko tro yi.”

And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.

30 Niki Ichua lunde kri, i gomna mba Bernice ngame, baba biwa bana ki niba.

And when he had thus spoken, the king rose up, and the governor, and Bernice, and they that sat with them:

31 Niwa ba rju don kikle tra u son mba, ba si tre ni kpamba ndi, “Igu yi na ti kpe wa ani tsra u kwu ko ka u lo zi na.”

And when they were gone aside, they talked between themselves, saying, This man doeth nothing worthy of death or of bonds.

32 Agrippa a tre ni Festus ndi, kinina chu Iguyi chuwo hama wa ana bre hi to Kaisar.”

Then said Agrippa unto Festus, This man might have been set at liberty, if he had not appealed unto Cæsar.