Ndu Manzaniba 17
1 Zizan, niwa ba zren zu ni igbu bi Amphipolis mba Apoloniya, ba ye ri ni kikle gbu Tesalonika, bubu wa synagogue wu Yahudawa a he.
And whanne thei hadden passid bi Amfipolis and Appollonye, thei camen to Thessolonyk, where was a synagoge of Jewis.
2 Bulus, toh wa a ta tia, hi ni ba, nda ban vi Sati tra si vu mla ya ni mi nha tre BAchi niba.
And bi custom Poul entride to hem, and bi thre sabatis he declaride to hem of scripturis,
3 A sia bwu tre Bachi nda ni mla bla ndi a tsra kri ni du Kristi du ti ya nda la lu rhini kwu. A hla ndi “Yesu yi, wa mi d'bu bla ni yiwu a wawuyi hi Kristi.”
and openyde, and schewide that it bihofte Crist to suffre, and rise ayen fro deth, and that this is Jhesus Crist, whom Y telle to you.
4 Yahudawa bari ba kpanyme nda zontu ni Bulus mba Sila, baba gbugbu ndji bi Greek wa ba kri gbangban ni hu, mba imba bi ninkon, wa bana fii me ngame na.
And summe of hem bileueden, and weren ioyned to Poul and to Silas; and a greet multitude of hethene men worschipide God, and noble wymmen not a fewe.
5 I Yahudawa wa bana kpanyime na, nitu ba shu ni ngu, ba vu ndji bari bi meme dri rji ni bubu-leni-kpi wu gbu'a, nda kplu kpaandji ye zontu nda chon gbu'a duba yra gro ni nfu. Ba ri ni nfu kima ni ko Jason, ndi ba wa vu Bulus mba Sila nu ndji ba.
But the Jewis hadden enuye, and token of the comyn puple summe yuele men, and whanne thei hadden maad a cumpenye, thei moueden the citee. And thei camen to Jasouns hous, and souyten hem to brynge forth among the puple.
6 Niwa bana to bana, ba gbi Jason baba mri vayi bari ye ni bi ninkon u gbu'a nda ni yii, “Ndji biyi wa ba k'ma gbungblu wawu sran hon grji ba ye ni wayi ngame.
And whanne thei founden hem not, thei drowen Jasoun and summe britheren to the princis of the citee, and crieden, That these it ben, that mouen the world, and hidir thei camen,
7 Ndji biyi wa Jason a kpa ba; a; zren mba ni hu nkon nkan ni gbren tre wa Siza a yo'a, ba bla ndi niko chu ri nkan he wa ba yondi Yesu.
whiche Jason resseyuede. And these alle don ayens the maundementis of the emperour, and seien, that Jhesu is anothir king.
8 Ba kpa suron kpaa ndji ba baba bi ninkon gbu'a ti meme ni kpi biyi wa ba wo'a.
And thei moueden the puple, and the princis of the citee, herynge these thingis.
9 Hu gon wa ba chu Jason baba mbru mba ru ni wo bi lo ba, ba chuba chuwo duba hi.
And whanne satisfaccioun was takun of Jason, and of othere, thei leten Poul and Silas go.
10 Ni chu kima, mri vayi ba ba tru Bulus mba Sila hi ni Beriya. Niwa ba ri niki, ba ri hi ni mi sinagog wu Yahudawa ba.
And anoon bi niyt britheren leten Silas go in to Beroan. And whanne thei camen thidur, thei entriden in to the synagoge of the Jewis.
11 Zizan ndji biyi bana he nitu mla to zan bi wa ba he ni Tasalonika, ba kpa lan tre'a ni sron ndindi, nda bwu lan nha chachu nda shle si ya nitu duba to ka kpi ba ba tokii.
But these weren the worthier of hem that ben at Thessolonik, whiche resseyueden the word with al desire, eche dai sekinge scripturis, if these thingis hadden hem so.
12 Nitu kima, gbugbu mba ba kpanyime, hu ni mba Greek bari wa ba yaba ni nfutu, baba gbugbu lilon bari.
And manye of hem bileueden and of hethen wymmen onest and men not a fewe.
13 Niwa Yahudawa bi Tasalonika ba wo ndi Bulus a sia d'bu ni bla lan tre Irji ni Bariya, ba hi niki nda ka chon kpaa ndji ba hwu dri.
But whanne the Jewis in Tessalonyk hadden knowe, that also at Bero the word of God was prechid of Poul, thei camen thidir, mouynge and disturblynge the multitude.
14 Mle, mri vayi ba ba tru Bulus du hi hu nkon wu tu kpaa ma, i Sila mba Timoti ba ki niki.
And tho anoon britheren delyuerden Poul, that he schulde go to the see; but Sylas and Tymothe dwelten there.
15 Biwa ba sia tsro Bulus nkon a ba njiwu aren gbron ka tsra ni kikle gbu wu Athens. Niwa ba don Bulus niki, ba kpa tre nitu kpe wuti rji niwu hi ni ba Sila mba Timoti, ndi duba sima ye niwu.
And thei that ledden forth Poul, ledden hym to Atenes. And whanne thei hadden take maundement of him to Silas and to Tymothe, that ful hiyyngli thei schulden come to hym, thei wenten forth.
16 Zizan wa Bulus a sia gben ye mba ni Athens, langbiri sron ma a si chon niwa a to gunki ba shu ni kikle gbu'a.
And while Poul abood hem at Atenys, his spirit was moued in him, for he saiy the citee youun to ydolatrie.
17 Niki a si bla ndani k'ma sran ya chachu ni mi sinagog baba Yahudawa baba bari wa babi hu nkon Irji, mba nimi bubu wu leni kpi baba biwa ba heni ki.
Therfor he disputide in the synagoge with the Jewis, and with men that worschipiden God, and in the dom place, by alle daies to hem that herden.
18 Niki ngame bari bi to rhimren gban, wa babi Epikurean mba Stoic, ba zontu wu sen nyu niwu. Bari ba tre ndi, “A ngye wa ndi wu gbla nyu treyi si son hla?” Bari ba tre “A rju ndji biwa ba yo ndi du ba ye hu mri Irji wa bana to tumana,” nitu a sia dbu bla tre ndindi nitu Yesu mba ta sh'me ni kwu ma.
And summe Epeicureis, and Stoisens, and filosofris disputiden with hym. And summe seiden, What wole this sowere of wordis seie? And othere seiden, He semeth to be a tellere of newe fendis; for he telde to hem Jhesu, and the ayenrisyng.
19 Ba ban Bulus hi ni Areopagus, nda ni bla ndi, “Wu la mla bla nitu tsro isa yi wa wu sia bla?”
And thei token, and ledden hym to Ariopage, and seide, Moun we wite, what is this newe doctryne, that is seid of thee?
20 Nitu wu nji kpi wa kina to tuma na ye ni ton mbu. Nikima, kisonb mla to tumba.”
For thou bringist ynne summe newe thingis to oure eeris; therfor we wolen wite, what these thingis wolen be.
21 (Zizan bi Athens ba wawumba baba bi tsri wa ba kru nha niba'a, ba sia wu nton mba ni kpe na, hama ni ndu bla mba srenton nitu ikpi isa wa ba rini gbu).
For alle men of Athenys and comlingis herborid yauen tent to noon other thing, but ether to seie, ethir to here, sum newe thing.
22 Niki Bulus a lu kri ni tsutsu Ariopagus nda tre ndi, “Biyi ndji Athens, mi to ndi bi bi hu nkon bre irji ni za nkankan.
And Poul stood in the myddil of Ariopage, and seide, Men of Athenys, bi alle thingis Y se you as veyn worschipers.
23 Niwa mi zren zu si hi, mi mla ya nito kpe wa bi nzu hon ni bre mbi. Mi to iko bre ri wa bi nha “Ni Irji wa bina to na,” Ikpe wa bi nzu hon ni bre nina too na, wawuyi mi bwu bla ni yiwu.
For Y passide, and siy youre maumetis, and foond an auter, in which was writun, To the vnknowun God. Therfor which thing ye vnknowynge worschipen, this thing Y schew to you.
24 Irji wa a ti gbungblu wawu mba kpi wa ba he nimi ma, nitu wawuyi hi Bachi wu shulu mba meme, ana son ni ko bre wa ba me ni wo na.
God that made the world and alle thingis that ben in it, this, for he is Lord of heuene and of erthe, dwellith not in templis maad with hoond,
25 Ana wo ndji mba ni tindu niwu na, ana ndi ani wa kpe ni wo ndji na, nitu a hi wawu kima mba ni nu ndji vrison sisren mba gbron vri ni kpi wawu.
nethir is worschipid bi mannus hoondis, nether hath nede of ony thing, for he yyueth lijf to alle men, and brethinge, and alle thingis;
26 Rhi ni ndji ri, a ti gbungblu ndi ni duba ki ni tu gbungblu meme, nda tsra nton mba nyu dren bubu ki mba,
and made of oon al the kinde of men to enhabite on al the face of the erthe, determynynge tymes ordeyned, and termes of the dwellynge of hem,
27 nitu duba wa Irji ka ba ma nk'mo nkon hi nda hi to wu. Kima me, ana gbangban ni ko nha mbu na.
to seke God, if perauenture thei felen hym, ether fynden, thouy he be not fer fro eche of you.
28 Ni wawuyi ki son nda zren nda he ni kpa ndi too wa ndi mbi ri wu to tre a hla ndi 'kita ngame ki hpu ma.'
For in hym we lyuen, and mouen, and ben. As also summe of youre poetis seiden, And we ben also the kynde of hym.
29 Nikima, nituwa ki hpu Irji, kina ba ndi nkon wubi wu irji ana to zinariya ko azurfa ko tita iwa kpiwa mren ndi mba ba la ba rhu na.
Therfor sithen we ben the kynde of God, we schulen not deme, that godli thing is lijk gold, and siluer, ethir stoon, ethir to grauyng of craft and thouyt of man.
30 Nitu ki, Irji wruhle kpi wa kiti ni bwu tu, nda mha yo zi ndi du ndji kagon duba k'ma sron sran.
For God dispisith the tymes of this vnkunnyng, and now schewith to men, that alle euery where doon penaunce; for that he hath ordeyned a dai,
31 A he toki nitu a yo vi wa ani gaatre ni gbungblu wawu ni nkon tsatsra zu ni wo ndji wa a chu zi ye. Irji guchi nu kpe wu tsro to nitu ndji yi ni ko nha wa a nzu lu ri ni kwu'a.
in which he schal deme the world in equite, in a man in which he ordeynede, and yaf feith to alle men, and reiside hym fro deth.
32 Niwa ndji bi Athens ba wo nitu tsame ri ni kwu, bari mba ban za Bulus, e bari ba tre ndi, “Ki la sreton ngari ni wo nitu kpeyi.”
And whanne thei hadden herd the ayenrysing of deed men, summe scorneden, and summe seiden, We schulen here thee eft of this thing.
33 Hu gon ki, Bulus rju donba.
So Poul wente out of the myddil of hem.
34 E ndi bari ba hu ka zontu niwu nda kpanyime, nimi mba Dionysius wu Areopagus, wari wa ndema hi Damaris, baba bari wa ba he ni ba.
But summen drowen to hym, and bileueden. Among whiche Dynyse Aropagite was, and a womman, bi name Damaris, and othere men with hem.
