Ndu Manzaniba 15

1 Indji bari ba grji rji ni Judiya ye ni Antioch nda ye bla tsro ni mri vayi ba ndi, “Bi tina duba han mbru ni yiwu hu njo tre Musa na, bina kpa chuchuwo na.

And certain ones having come down from Judea were teaching the brothers that Only unless (you shall become circumcised *N(k)O*) according to the custom (*no*) of Moses, [then] not you are able to be saved.

2 Kpeyi a vu tu Bulus mba Barnaba zon ti nkan nda duba kri senyu ni ba. Niki, Bulus mba Barnaba, baba bari ni mi mba, ba chuba ndi duba hon hi ni Urushelima nda yi son ni ba manzani baba bi ninkon ba nitu duba tu tre'a.

When was hapening (then *N(k)O*) commotion and (controversy *N(k)O*) no small by Paul and Barnabas with them they appointed to go up Paul and Barnabas and certain others out from them to the apostles and elders to Jerusalem about question this.

3 Nitu ki, niwa ekklisiya a ton ba'a, ba zren zu ni Phoenicia mba Samaria, nda si bwu bla sran sron wa bi kora'a ba kpa'a. Ba nji ngyiri kpukpome ye ni mri vayi ba.

They indeed therefore having been sent forward by the church were passing through (both *no*) Phoenicia and Samaria relating in detail the conversion of the Gentiles and they were bringing joy great to all the brothers.

4 Niwa ba ye rini Urushelima, ekklisiya mba manzaniba baba bi ninkon ba ba kpaba ni wo ha, i baka vu kpi wa Irji a ti bawu'a bla ni bawu.

Having come then to Jerusalem (they were received by *N(k)O*) the church and the apostles and the elders, They declared then how much God did with them.

5 Ama ndji bari, ni mi biwa ba kpanyeme'a, wa bahe ni mi grji bi Pharisee, ba lu kri nda tre ndi, “Ani kpe wuti ni duba vu ba han mbru nda yo tre gbangban ni bawu duba hu tre doka Musa.”

Rose up now certain of those of the sect of the Pharisees having believed saying that It is necessary to circumcise them to command [them] then to keep the law of Moses.

6 Niki manzaniba baba bi ninkon ba ba zontu ki nitu duba mla kpeyi yato.

Were gathered together (then *N(k)O*) the apostles and the elders to understand about matter this.

7 Hu gon sen nyu ni kpamba, Bitrus a lu kri nda tre niba ndi, mri vayi, bito ndi, ni nton ndindi wa aka hi ye'a, Irji a chu ni mi mbi, nitu ni nyu mu, Bi kora ba duba wo lantre wu tre ndindi'a, nda kpanyeme.

Of much now (controversy *N(k)O*) having taken place, having risen up Peter said to them; Men brothers, you yourselves know that from days early among (you *N(K)O*) chose God through the mouth of mine to hear the Gentiles the word of the gospel and to believe.

8 Irji, wa ato dri'a a mla bla ni bawu niwa a nuba Ruhu Tsatsra, toh waa ati nitawu;

And the heart-knowing God bore witness to them having given (to them *k*) the Spirit Holy even as also to us;

9 ndana chuta ti nkan ni ba na, niwa a vu sron mba se ni toh kri gbangban.

and no [thing] He made distinction between us also and them by the faith having purified the hearts of them.

10 Zizan nitu ki, ahi ngye duyi ni tsra Irji, niwa bi klo ilo wu ya nitu nkanto wu bi hu'a wa ba timbu, ni kita kina mla to ba nji na'a?

Now therefore why are you testing God to put a yoke upon the neck of the disciples that neither the fathers of us nor we ourselves were able to bear?

11 Ama ki kpanyeme ndi ki kpachuwo nitu ya ndindi wu Bachi Yesu, na baba me.”

But through the grace of the Lord Jesus (Christ *K*) we believe to be saved in [the] same manner [as] they also. they also.

12 Kpaandji ba wawu ba ki ni gbangbi niwa ba si sren ton ni ndu wu bwu ya mba wu kanyu yo ni w'ho wa Barnaba mba Bulus ba vu si bla nitu wa Irji a ti ndu ni mi Bi kora'a, zuni wo mba.

Kept silent now all the multitude and were listening to Barnabas and Paul relating how much did God signs and wonders among the Gentiles through them.

13 Hu gon wa ba tre kle'a, Yakubu a saa nda ni tre ndi, “Mri vayi, yo ton ndi wome.

After now being silent they answered James saying; Men brothers, do hear me.

14 Siman a hla yiwu niwa Irji ni ya ndindi ma ni mumla azo bi kora'a nitu du ban rhi ni ba, ndji wu ndema.

Simeon has related even as first God visited to take out of [the] Gentiles a people (upon *k*) for the name of Him;

15 Lantre ba anabawa a kpanyme ni kii, na wa ba nha'a.

And with this agree the words of the prophets even as it has been written:

16 Hu gon kpi biyi, mi k'ma ye, mba miye mme ngari, ko wu zontu ni Irji wu Dauda, wa a zilhe ye; Mi nzu sazi, ni du wron meme ma du k'ma ye to ana he,

After these things I will return and will rebuild the tabernacle of David which having fallen and the (ruined *NK(o)*) of it I will rebuild and I will set upright it;

17 ni du mbru ndji wa ba don'a, duba wato Bachi, baba wawu bi kora wa ba yo ba ni ndemu.'

so that when may seek out the remnant of men the Lord and all the Gentiles, upon whom has been called the name of Me upon them, says [the] Lord (who *ko*) is doing these things (all *K*)

18 Ikpe yi yi Bachi a tre ndi, A nhati kpi biyi wa bato rhi ni sen'a? / Nk'ma vunvu wu Greek bi sen wa ba he ni tu tre wandi a nkan / Ikpe yiyi wa Bachi a tre, ni tuma yi, ba toh wawu kpi wa ba ti nisen. (aiōn g165)

known from eternity’ (is to God all the works of him. *K*) (aiōn g165)

19 Nitu kima, mi ban zi ndi kina ti ba ya na, baba bi kora wa ba k'ma ye ni Irji.

Therefore I myself judge not to trouble those who from the Gentiles are turning to God,

20 Ama ki nhahi ni bawu ndi a tre wa s tsra, duba chukpa mba ti nkan ni kpa ti meme gunki, wrhuni hu mba mba ni nn'ma wa ba wuu ba ndwuto, mba rhini iyi.

but to write to them to abstain from (from *k*) the pollutions of the idols and sexual immorality and that which is strangled and from blood.

21 Nitu Musa, ba d'buhla ni gbu nkankan, rhini k'ba bi sen, a ye ni zizan wa basi bla nimi Synagogue chachu ni vi Sabbath.”

Moses for from generations of old in every city those proclaiming him he is in the synagogues on every Sabbath being read.

22 Niki a bi ya ni manzaniba baba bi ninkon ba, mba ekklisiya wawu, duba chu Juda wa ba yo ndi Barsabbas, mba Sila, wa bana bi ninkon wu bi vayi ba, nda ton ba hi ni Antioch baba Bulus mba BArnaba.

Then it seemed good to the apostles and to the elders with all the church having chosen men out from them to send to Antioch with Paul and Barnabas, Judas who (is being called *N(k)O*) Barsabbas and Silas, men leading among the brothers,

23 Nha zuni wo mba, “Rhini manzani baba bi ninkon ba, mri vayi mbi, hini mri vayi bi kora nimi Antioch, Syria mba Cilicia ki chi yi!

having written through [the] hand of them (these things: *k*) The apostles and the elders (and the *K*) brothers To those in Antioch and Syria and Cilicia to brothers among the Gentiles Greeting.

24 Nitu ki wo ndi ndji bari ba rhunita hama ni kpanyime mbu, nda ka si chonyi ni lan tre wa a kpa sron mbi ti meme'a.

Inasmuch as we have heard that some from us went out troubled you by words upsetting the minds of you (saying to be circumcised and to keep the law *K*) to whom not we had given instructions,

25 A bi ya nitawu, wa ki k'ma sron mbu yo ni bubu riri, ndi chu ndji biyi wa ki tonba ye ni yi baba mri vayi bi mlason mbu, Barnaba mba Bulus,

it seemed good to us having come with one accord (having chosen *N(k)O*) men to send to you with the beloved of us Barnabas and Paul,

26 ndji biwa ba ban tu yo ni nkon qu nitu nde wu Bachi Yesu Kristi.

men having handed over the lives of them for the name of the Lord of us Jesus Christ.

27 Nitu ki, ki ton Juda mba Sila, Wa ba vu bla ni yiwu, kpi biyi ngame ni lantre mba.

We have sent therefore Judas and Silas, and they through word [of mouth] are telling [you] the same things.

28 Nitu a ya bi ni Ruhu Tsatsra mba ni tawu, du kina la ban ndu ya sa nha nitu mbi zan wa a he toki ye:

It seemed good for to the Spirit (*no*) Holy and to us no further to lay upon you burden except these necessary things

29 ndi du yi chuwo rjuni kpi wa ba ton ni brji, ni iyi, kpi wa ba wuu ni ndwu to, mba rhini latre wamba ko lilon. Bita chu kpambi wru ni kpi biyi, zren ni bi yiwu. gbuchu.

to abstain from idol-sacrifices and from blood and (from a strangled [one] *N(k)O*) and from sexual immorality; From these keeping yourselves well you will do. Farewell!

30 Niki, niwa ba kle nda yo ba ninkon, ba zren grji hi ni Antioch, hu gon wa ba vu gbu ndji ba zontu zi bubu riri, ba ka vunvu wa ba nha bawu nuba.

They indeed therefore having been sent off (went *N(k)O*) to Antioch, and having gathered the multitude they delivered the letter.

31 Niwa ba bwu bla, ba ta kpe nitu nron tre wa ba kpa'a.

Having read [it] now they rejoiced at the encouragement.

32 Juda mba Sila, wa bana anabawa ngame, nronba mri vayi ba ni lan tre gbugbuwu nda zoba kri gbangban.

Judas both and Silas, also themselves prophets being, through talk much exhorted the brothers and strengthened [them].

33 Hu gon wa ba fon ki niki, ba tru ba hi ni si sran rhini mri vayi ba hi ni biwa bana ton ba'a.

Having continued then a time they were sent away in peace from the brothers to those (having sent *N(K)O*) (them. *no*)

34 Vunvu wu bi zan, bi son bana he ni nklan 34 na (Ya Ndu Man.15:40). Ama a toh bi du Sila du k'ma son niki.

(It seemed good however to Silas to remain here. *K*)

35 Ama Bulus mba Barnaba ba kii ni Antioch ndani tsro nda ni bla (baba gbugbu bari) lan tre wu Bachi.

Paul however and Barnabas were staying in Antioch teaching and evangelising with also others many the word of the Lord.

36 Hu gon vi bari, Bulus a hla ni Barnaba, “Ki k'ma hi zizan ni ki hi tsri ni mri vayi bi gbu wa kina ka d'bu hla lantre Bachi, niki toh ka ba heni ha.”

After now some days said to Barnabas Paul; Having turned back indeed let us look after the brothers (of us *k*) in city every in which we have announced the word of the Lord, how they are.

37 Barnaba a son ban Yohana wa ba yondi Markus, nji nha.

Barnabas now (was planning *N(k)O*) to take along (also *no*) John who is being called Mark;

38 Ama Bulus a rhimren ndi ana bi du ba ban Markus na, waa ana kaa ba don ni Pamphylia nda na la huba ni ndu'a na.

Paul however was considering the [one] having withdrawn from them from Pamphylia and not having gone with them to the work not (to take along *N(k)(o)*) him.

39 Niki, kikle sen nyu a gaaba nda du ba hu nkon nkankan ni kpamba, i Barnaba a ban Markus hu ni kpama, nda dran rju hi ni Cyprus.

Arose (therefore *N(k)O*) a sharp disagreement, so that separating they from one another, and Barnabas having taken Mark sailing to Cyprus.

40 Ama Bulus a chu Sila nda rju kunkon hi, hu wa mri vayi ba ba vu ba sru ni nji ndindi wu Bachi.

Paul however having chosen Silas went forth having been committed to the grace of the (Lord *N(K)O*) by the brothers.

41 Mle a zren zu ni Syria mba Cilicia ndani gbre kri gbangban ni ekklisiya ba.

He was passing through then Syria and (*no*) Cilicia strengthening the churches.