Ndu Manzaniba 13
1 Zizan ni Ekklisiya wu Antioch, Anabawa baba bi tsro bari bana he. Bana ba BArnabas, Siman (wa ba yondi Niger), Lucius wu Cyrene, Manaen (vayi Herod wu retrarch wa bana kpa'u nji toh wu ngrji hi mba), mba Shawulu.
Among [the people in] the congregation at Antioch there were (prophets/those who spoke messages from God) and those who taught [people about Jesus. They were] Barnabas; Simeon, who was also called Niger/Blackman; Lucius, from Cyrene [city]; Manaen, who had grown up with [King] Herod [Antipas]; and Saul.
2 Niwa basia bre ni kaa rhi kpe nda ni nzu Bachi hon, Ruhu Tsatsra a tre ndi, “Chuu ba Barnabas mba Shawulu zi tinkan nimu, ni duba ti ndu wa mi yoba duba ti.”
While they were worshipping the Lord and fasting, the Holy Spirit said [to them], “Appoint Barnabas and Saul to [serve] me and to [go and do] the work that I have chosen them [to do]!”
3 Hu bre ni kaarhibiri, mba yo woh ni tumba, ba tru ba yo ni duba hi.
So they continued (to fast/to abstain from eating food) and pray. Then having put their hands on Barnabas and Saul and [praying that God would help them], they sent them off [to do what the Holy Spirit had commanded].
4 Kima, Barnaba mba Shawulu, niwa Ruhu Tsatsra a ton ba rjuhi'a, ba grji hi Seleucia; rhiniki ba wu jrigi mma hini Cyprus.
Barnabas and Saul, guided by the Holy Spirit, went down [from Antioch] to Seleucia [port]. From there they went by ship to Salamis [port on Cyprus Island].
5 Niwa ba he ni gbu Salamis, ba d'bu bla lantre Irji nimi ko Synagogues wu Yahudawa. Yohana ngame a he niba toh wu zoba.
While they were in Salamis, [they went] to the Jewish meeting places. There they proclaimed the message from God [about Jesus]. John [Mark went with them and] was helping them.
6 Niwa ba zren kaagon nclan meme gbungblu kima hi ni Paphos, ba ka tsra ni ndji wu katibrji ri ndi Yahudi wa ana anabi wu che, wa ndema ana Bar Yesu.
[The three of] them went across the entire island to Paphos [city]. There they met a magician whose name was Bar-Jesus. He was a Jew who falsely [claimed] (to be a prophet/to speak messages from God).
7 Ndji wu katibrji ana ta zren zontu ni kikle ndji wu gaatre, Sergius Paulus, wa aheni mre toh kpe kpukpome. Igu yi a yoye ni kpama, ba Barnabas mba Shawulu, nitu a nison wo lantre Irji.
He often accompanied the governor [of the island], Sergius Paulus, who was an intelligent man. The governor sent [someone] to ask Barnabas and Saul to come to him, because he wanted to hear God’s message. [So Barnabas and Saul came and told him about Jesus].
8 Ama Elymas “Wu katibrji” (toki ba k'ma ndema sran) a lu kri sen nyu wu ka kpanyme niba; a ta son k'ma kikle Iguwu gaatre rju ni nkon kpanyme'a.
However, the magician, whose name was Elymas [in the Greek language], was opposing them. He repeatedly tried to persuade the governor not to believe [in Jesus].
9 Niki Shawulu, wandi bata yondi Bulus ngame, shuni Ruhu Tsatsra, a yo shishi yau gbahme
Then Saul, who now called himself Paul, empowered by the Holy Spirit, looked intently at the magician and said,
10 nda tre ndi, Iwu vren brji, wu shuni kpi kankan wu gyru mba meme dri. Wu kame ni ko ngye wa a he ni nkon tsatsra'a. Wuna don me ni k'ma sran nkon triime wu Bachi, ka ana naki na?
“You [(sg)] are serving the devil and you oppose everything that is good! You are always lying [to people] and doing [other] evil things to them. (You must stop saying that the truth about the Lord [God is a lot of lies!]/When will you stop changing what is true about the Lord [God and saying] what is not true about him?) [RHQ]
11 Zizan ya, Iwoh Bachi a he ni tume, wu k'mati ndji wu mfyen. Wuna toh kpanrhi wu nton bari na.” Hihari niki, ikpe too iwru mba bwu a ku nitu Elymas; wa dusi zren ni kaagon siwa nji duba vu ni wo tsro nkon.
Right now the Lord [God] [MTY] is going to punish you! You will become blind and not [even] be able to see light for [some] time.” At once he became [blind, as though he was] in a dark mist, and he groped about, searching for someone [to hold him by the] hand and lead him.
12 Huwa kikle wu gaatre a toh kpewa a zren'a, a kpanyme, nitu tre wu Bachi wa a wo'a, a nuu rhimre ni sissri.
When the governor saw what had happened [to Elymas], he believed [in the Lord Jesus]. He was amazed by [what Paul and Barnabas] were teaching about the Lord [Jesus].
13 Zizan Bulus baba kpukpan ma ba ba wru zren hu ni nokn maa rjini Paphos nda ka rini Perga wu Pamphylia. Ama Yohana a kaba don nda k'ma hi ni Urushelima.
[After that], Paul and the two men with him went by ship from Paphos to Perga [port] in Pamphylia [province. At Perga] John [Mark] left them and returned to [his home in] Jerusalem.
14 Bulus baba kpukpan ma ba zren rhi ni Perga nda ka rini Antioch wu Pisidia. Niki bahi ka rini Synagogue chachu Sati nda ka kuson.
Then Paul and Barnabas traveled [by land] from Perga, and arrived in Antioch [city] near Pisidia [district in Galatia province]. (On the Sabbath/On the Jewish rest day) they entered the synagogue/the Jewish meeting place and sat down.
15 Hu, vu bla nha wu doka mba wu ba anabawa ba, bi ninkon wu Synagogue ba ton ba ni tre ndi, “Mri vayi, bita he ni tre wu nron ni ndji biyi, bika hla.”
[Someone] read [aloud] from what [Moses had written. Then someone read from what the other] prophets [had written] [MTY]. Then the leaders of the Jewish meeting place gave [someone this] note [to take] to Paul and Barnabas: “Fellow Jews, if [one of] you wants to speak to the people [here] to encourage them, please speak [to us(exc) now].”
16 Niki Bulus a lu kri nda nzuwo tibawu nda tre ndi, “Ndji bi Israila baba biyi wa bi klu Irji, woo yi.
So Paul stood up and motioned with his right hand [so that the people would listen to him]. Then he said, “Fellow Israelis and you [non-Jewish people] who [also] worship God, [please] listen [to me]!
17 Irji wu ndji bi Israila yi a chu ba bachimbu nda du ndji ba bran ti gbu, niwa bana ki meme Egypt, mba ni woma waa nzu hon, a nji ba rju nikima.
God, whom we [(inc)] Israelis worship, chose our ancestors [to be his people], and he caused them to become very numerous while they were foreigners living in Egypt. [Then after many years], God helped them [MTY] powerfully and led them out of there.
18 Ni nton mla ise tso-tra-don-nza a tiya nji ba nimi gbungblu tsutsu miji. / Vunvu nha bi sen bari ba yo ndi / Wu ise mla tso-tra-don-nza asi mlabaya nji ni gbungblu tsutsu miji. /
[Even though they repeatedly disobeyed him, he] cared for them for about 40 years [while they were] in the desert.
19 Hu gon wa a yra gbungblu ndji tangban wa bana he ni meme Canaan'a, a ban meme mba nu ndji mbu ni du k'ma ti umba.
He [enabled the Israelis] to conquer seven tribal groups [who were then living] in Canaan [region], and he gave their land to us Israelis for us to possess.
20 Ikpe biyi ba rhuhe toki zan se 450 wa baka hi ye. Hu gon kpi biyi, Irji a nuba bi gaatre ka tsra ni nton anabi Samuel.
[Our ancestors began to possess Canaan] about 450 years after [their ancestors had arrived in Egypt].” Acts 13:20b-22 “After that, God appointed leaders [to rule the Israeli people. Those leaders continued to rule our people] until the time when the prophet Samuel [ruled them].
21 Mle ndji ba ba mye ndi du nuba chu, u Irji a nuba Shawulu vren Kish, ndji wu grijhi Benjamin, ni du hon ti chu nitumba wu se tso-tra-don-nza.
Then, [while Samuel was still their leader], the people demanded that he [appoint] a king [to rule them. So] God appointed Saul, the son of Kish, from the tribe of Benjamin, [to be their king]. He [ruled them] for 40 years.
22 Hu kima, Irji a churhu ni tuchu'a, nda nzu Dauda hon ni du k'ma he chumba. Ana Dauda yi wa Irji a hla tre ni tuma ndi, “Ngye mi ye toh Dauda vren Jesse a hi ndji wa ani hu sron mu, wa ani ti wawu kpiwa Mison ni du ti.
After God had rejected Saul [from being king], he appointed David to be their king. God said about him, ‘I have observed that David, son of Jesse, is exactly the kind of man that I desire [IDM]. He will do [everything that] I want [him to do].’”
23 Rhini h'pu iguhi Irji njiye ni Israila ndji wu kpachuwo, Yesu wa ana shirji ni tu a ni ti toki.
“From [among] David’s descendants, God brought one of them, Jesus, to [us] Israeli people to save us, just like he had told [David and our other ancestors] that he would do.
24 Niwa Yesu a rhihe ye, Yohana a d'bu batisma wu k'ma sron sran ni ndji bi Israila wawu.
Before Jesus began his work, John [the Baptizer] preached to all of our Israeli people [who came to him. He told them] that they should turn away from their sinful behavior [and ask God to forgive them. Then he] would baptize them.
25 Niwa a ta kle ndu ma, a tre ndi 'Bi rhimre ndi me mi nha?' Me, Mina wawuyi na. Ama srenton, iri ni ye hu gon mu, lagban za ma me mina mlakri wa mi siwuna.
When John was about to finish the work [that God gave him to do], he frequently said [to the people], ‘Do you think [RHQ] that I am [the Messiah whom God promised to send]? No, I am not. But listen! The Messiah will [soon] come. [He is so much greater than I am that] I am not [even] important enough to be his slave [MET].’”
26 Mri vayi, mri wu iyi Ibrahim, baba biwa ba he nimi mbi wa ba klu Irji, ahi ni tawuyi mba ba ton tre wu kpachuwu yi ye.
“Fellow Israelis, you who are descendants of Abraham, and [you non-Jewish people who] also worship God, [please listen! It is] to [all of] us that [God] has sent the message about [how he] saves people.
27 Ni ndji biwa ba ki ni Urushelima, baba bi tuchu mba, bana mla too na nda du lantre ba anabawa wa ba ta bla chachu ni vi wu Sati'a, a hon tumba niwa ba kaamba niwu.
The people who were living in Jerusalem and their rulers did not realize that this man [Jesus was the one whom God had sent to save them]. Although messages from [MTY] the prophets have been read [aloud] {someone has read [aloud] messages from [MTY] the prophets} every (Sabbath/Jewish day of rest), they did not understand [what the prophets wrote about the Messiah. So] the [Jewish leaders] condemned Jesus [to die], which was just like the prophets predicted.
28 Niwa ba wa ndana toh kpe wu lowu wu qu na, ba yo Pilate ndi du wuu.
[Many people accused Jesus of doing wicked things], but they could not prove that he had done anything for which he deserved to die. They insistently asked Pilate [the governor] to command that Jesus be executed {to command soldiers to execute Jesus}. [So Pilate did what they asked him to do].
29 Niwa ba kle wawu kpi wa bana nha nituma'a, ba banwu grji rhini kunkron'a nda kawu yo kru nimi ibe.
They did [to Jesus] all the things that [the prophets long ago had] written [that people would do to] him. [They killed Jesus by nailing him to a cross. Then] his body was taken {[some people took] his body} down from the cross and placed it in a tomb.
30 Ama Irji a nzuulu rjini qu.
However, God (raised him from the dead/caused him to live again after he had died)
31 Wu vi gbugbuwu ndji waba hu rji ni Galili ye Urushelima basi too. Ahi ndji biyi yi basi bla kpi wa bato nituma ni ndji ba.
and for many days he [repeatedly] appeared to [his followers] who had come along with him from Galilee [province] to Jerusalem. Those [who saw him] are telling the [Jewish] people about him now.”
32 Niki ki hla yiwu tre ndindi, shirji wa a ye niba bachimbu
“[Right] now we [two] are proclaiming to you this good message. We want to tell you that God has fulfilled what he promised to [our Jewish] ancestors!
33 a du ba ye he toki nitawu, mri mba, nitu wa a nzu Yesu lu. Na wa ba nha ni Zabura wu ha: “Wu hi wu vren mu, luwa mi k'ma ti time, /
He has now done that for us [(inc) who are] their descendants, [and also for you who are not Jews], by causing Jesus to live again. That is just like what [David] wrote in the second Psalm that [God said when he was sending his Son], You [(sg)] are my Son; Today I have shown everyone [that I really am] your Father.
34 Nituwa a nzuu lu rji ni qu nitu du na la ka k'ma ye na, Irji a tre toyi: / Mie nu tsatsra mbalulu wa mi shirji ni Dauda.
[God] has (raised [the Messiah] from the dead/caused [the Messiah] to live again after he had died) and will never let him die again. [Concerning that, God] said [to our Jewish ancestors], ‘I will surely help you, as I [promised] David [that I would do].’
35 Nitu ki ala tre ni Zabura ri ngari ndi “Wuna du tsatsra me du toh gla na.'
So [in writing] another [Psalm, David] said this [to God about the Messiah]: ‘Because I am devoted to you and always obey [you, when I die] you [(sg)] will not let my body decay.’
36 Niwa Dauda a kle ndu wa Irji a son niwu'a ni k'ba bi ngrjima, a ku kruna, e ba karhuu baba ba bachima, e k'ma ma a toh gla.
While David was living, he did what God wanted him to do. And when he died [EUP], his [body] was buried, [as] his ancestors’ [bodies had been buried], and his body decayed. [So he could not have been speaking about himself in this Psalm].
37 Ama wawu wa Irji a nzu lu'a ana toh gla na.
[Instead, he was speaking about Jesus. Jesus also died], but God (raised him from the dead/caused him to live again), and [therefore] his body did not decay.”
38 Niki bika toh, mri vayi, ndi, zu ni wo guyi, ba d'bu nihiwu, kpawruhle lahtre.
“Therefore, [my] fellow Israelis [and other friends], it is important for you to know that [we(exc)] are declaring to you [that God] can forgive you for your sins as a result of [what] Jesus [has done]. Because of [what] Jesus [has done], [God] considers that everyone who believes [in Jesus] is no longer guilty (OR, the record has been erased {[God] has erased the record}) concerning everything that they [have done that displeased God. But] when [God] does [that for you], it is not as a result of [your obeying] the laws [that] Moses [wrote].
39 Zuni wu, ko nha wa a kpanyme ani kpa yandindi nitu wawu kpi wa doka Musa ana toh ya ndindi niwu na.
40 Nikima, mla zren nitu kpi wa anabawa ba tre nituma duna hon nitu mbi na:
Therefore be careful that [God] does not judge you [MTY], as one of the prophets said [MTY] that God would do!
41 Mla ya, biyi bi kpa wruhle, ni ya ni nyu ni w'ho, mle ni qu kado; Toh, mi nji ndu niye nimi vi mbi biyi, Ndu wa bina kpanyme niwu na, ko ndrjo ri nita d'bu bla yiwu.'”
[The prophet wrote that God said], You who ridicule [me], you will [certainly] be astonished [when you see what I am doing], and [then] you will be destroyed. You will be astonished because I will do something [terrible to you] while you are living. You would not believe [that I would do that] even though someone told you!”
42 Niwa Bulus mba BArnaba ba lusi hi, ndji ba ba breba ni duba la tre lan tre ba ngari ni chachu Sati wu hu kima.
After Paul [finished speaking], while he and Barnabas were leaving the Jewish meeting place, [many of] the people there repeatedly requested that on the next (Sabbath/Jewish day of rest) [the two of them] should speak to them [again] about those things [that Paul had just told them].
43 Niwa ku son mba wu Synagogue a ye kle'a, yahudawa gbugbumba baba biwa ba kpanyme nda k'ma ni hu Irji mba ba hu Bulus mba Barnaba, e ba tre niba nda nron ba ndi duba kri gbangban ni nkon ndindi wu Irji.
After they began to leave [that meeting], many [of them] went along with Paul and Barnabas. They consisted of Jews and also of non-Jews who had accepted the things that the Jews believe. Paul and Barnabas continued talking to them, and were urging them to continue [believing the message that] God kindly [forgives people’s sins because of what Jesus did].
44 Nivi Sati wa aka hu kima, igbua wawu ba ye zontu ki nitu duba wo lantre wu Bachi.
On the next Jewish rest day, most of the [people in Antioch came to] the Jewish meeting place to hear [Paul and Barnabas] speak about the Lord [Jesus].
45 Niwa Yahudawa ba ba toh kpaandi ba, ngu a shu ni sron mba, nda duba tre meme nitu kpi wa Bulus a tre'a, nda si mren'u.
But [the leaders of] [SYN] the Jews became extremely jealous, because they saw that large crowds of [non-Jewish people were coming to hear Paul and Barnabas. So] they began to contradict the things that Paul was saying [and also] to insult [him].
46 Ama Bulus mba Barnaba ba tre rju ni gbengble sron ndi “Abi wa du yi guchi wo bla lantre Irji. Ni toyi bi tru hle rjuni kpa mbi, ni ban kpambi ti wa bina mla wu kpa vri wa ana kle na, tooyi, ki k'ma hi nibi wa ba bi kora. (aiōnios g166)
Then, speaking very boldly, Paul and Barnabas said [to those Jewish leaders], “[We two] had to speak the message from God [about Jesus] to you [Jews] first [before we proclaim it to non-Jews, because God commanded us to do that. But] you are rejecting God’s message. [By doing that], you have shown that you are not worthy (to have eternal life/to live eternally [with God]). [Therefore], we are leaving [you, and now we] will go to the non-Jewish people [to tell them the message from God]. (aiōnios g166)
47 Toki Bachi a mmhata gbangban ni tre ndi, 'Mi yoyi nji kpachuwo hi ni gbungblu nkankan wu meme wawuu.'”
[We are doing that also] because the Lord [God] has commanded us [to do it]. He said to us, ‘I have appointed you [to reveal things about me] to non-Jewish people [MET] that will be [like] a light to them. [I have appointed] you to tell people everywhere [MTY] in the world [about the one who came] to save [them].’”
48 Niwa bi kora'a ba wo tre yi, ba ngyiri nda nzu hon lantre wu Bachi. Wawu biwa a yoba yo ni duba kpa ivri wa ana kle na, ba kpanyme niwu. (aiōnios g166)
While the non-Jewish people were listening [to those words], they began to rejoice, and they repeatedly said that the message about the Lord [Jesus] was wonderful. And all of the non-Jewish people whom [God] had chosen (to have eternal [life/to live eternally with God]) believed [the message about the Lord Jesus]. (aiōnios g166)
49 Lantre Bachi a zren hi ni ngbran kima wawu.
[At that time, many of the believers] traveled around throughout that region. As they did that, they were proclaiming the message about the Lord [Jesus] [MTY].
50 Ama Yahudawa ba ba chon mmba bi ninkon ndani kri gbangban ni hu'a, baba lilon bi tsro nkon wu hu ni gbu'a. Ba chon iya yo nitu Bulus mba BArnaba nda duba zuba vrarju ni ngbran kima.
However, [some leaders of] [SYN] the Jews incited the most important men in the city, and [some] important/influential women who had accepted what the Jews believe, to oppose [Paul and Barnabas. So those non-Jewish people] incited [other people also] to persecute Paul and Barnabas. As a result they expelled the two men from their region.
51 Ama Bulus mba Barnaba ba kpon meme zamba rju du hon tumba. Mle ba hi ni gbu Iconium.
So, [as the two apostles were leaving, they] shook the dust from their feet [to show those Jewish leaders that God had rejected them and would punish them. They left Antioch] and went to Iconium [city].
52 E mri ko bi hu ba ba shuni ngyiri mba ni Ruhu Tsatsra.
Meanwhile, the believers [in Antioch] continued to rejoice greatly, and they continued to be completely controlled by the Holy Spirit.
