Ndu Manzaniba 13

1 Zizan ni Ekklisiya wu Antioch, Anabawa baba bi tsro bari bana he. Bana ba BArnabas, Siman (wa ba yondi Niger), Lucius wu Cyrene, Manaen (vayi Herod wu retrarch wa bana kpa'u nji toh wu ngrji hi mba), mba Shawulu.

There were now (some *k*) in Antioch in what is [the] church prophets and teachers, both Barnabas and Simeon who is being called Niger and Lucius the Cyrenian, Manaen also — with Herod the tetrarch brought up — and Saul.

2 Niwa basia bre ni kaa rhi kpe nda ni nzu Bachi hon, Ruhu Tsatsra a tre ndi, “Chuu ba Barnabas mba Shawulu zi tinkan nimu, ni duba ti ndu wa mi yoba duba ti.”

As were ministering now they to the Lord and fasting said the Spirit Holy; do set apart then to Me (both *k*) Barnabas and (*k*) Saul for the work to which I have called them.

3 Hu bre ni kaarhibiri, mba yo woh ni tumba, ba tru ba yo ni duba hi.

Then having fasted and having prayed and having laid the hands on them they sent [them] off.

4 Kima, Barnaba mba Shawulu, niwa Ruhu Tsatsra a ton ba rjuhi'a, ba grji hi Seleucia; rhiniki ba wu jrigi mma hini Cyprus.

(They themselves *N(k)O*) indeed therefore having been sent forth by of the Holy (the *k*) Spirit went down to (*k*) Seleucia, From there (then *NK(o)*) they sailed to (*k*) Cyprus.

5 Niwa ba he ni gbu Salamis, ba d'bu bla lantre Irji nimi ko Synagogues wu Yahudawa. Yohana ngame a he niba toh wu zoba.

And having come into Salamis they were proclaiming the word of God in the synagogues of the Jews; They had now also John [as] a helper.

6 Niwa ba zren kaagon nclan meme gbungblu kima hi ni Paphos, ba ka tsra ni ndji wu katibrji ri ndi Yahudi wa ana anabi wu che, wa ndema ana Bar Yesu.

Having passed through now (all *NO*) the island as far as Paphos they found (a man — *NO*) a certain magician a false prophet Jewish — whose name (of Bar-Jesus, *N(k)O*)

7 Ndji wu katibrji ana ta zren zontu ni kikle ndji wu gaatre, Sergius Paulus, wa aheni mre toh kpe kpukpome. Igu yi a yoye ni kpama, ba Barnabas mba Shawulu, nitu a nison wo lantre Irji.

who was with the proconsul Sergius Paulus, man an intelligent. He having called to [him] Barnabas and Saul desired to hear the word of God.

8 Ama Elymas “Wu katibrji” (toki ba k'ma ndema sran) a lu kri sen nyu wu ka kpanyme niba; a ta son k'ma kikle Iguwu gaatre rju ni nkon kpanyme'a.

Was opposing however to them Elymas the magician — thus for means the name of him — seeking to turn away the proconsul from the faith.

9 Niki Shawulu, wandi bata yondi Bulus ngame, shuni Ruhu Tsatsra, a yo shishi yau gbahme

Saul then also [called] Paul having been filled [the] Spirit Holy (and *k*) having looked intently upon him

10 nda tre ndi, Iwu vren brji, wu shuni kpi kankan wu gyru mba meme dri. Wu kame ni ko ngye wa a he ni nkon tsatsra'a. Wuna don me ni k'ma sran nkon triime wu Bachi, ka ana naki na?

said; O full of all deceit and all craft, son of [the] devil, enemy of all righteousness, not will you cease perverting the ways (of the *no*) Lord upright?

11 Zizan ya, Iwoh Bachi a he ni tume, wu k'mati ndji wu mfyen. Wuna toh kpanrhi wu nton bari na.” Hihari niki, ikpe too iwru mba bwu a ku nitu Elymas; wa dusi zren ni kaagon siwa nji duba vu ni wo tsro nkon.

And now behold [the] hand (*k*) of the Lord [is] upon you, and you will be blind not seeing the sun during a season. Immediately (then descended *N(k)O*) upon him mist and darkness, and going about he was seeking one to lead by hand.

12 Huwa kikle wu gaatre a toh kpewa a zren'a, a kpanyme, nitu tre wu Bachi wa a wo'a, a nuu rhimre ni sissri.

Then having seen the proconsul that having happened he believed being astonished at the teaching of the Lord.

13 Zizan Bulus baba kpukpan ma ba ba wru zren hu ni nokn maa rjini Paphos nda ka rini Perga wu Pamphylia. Ama Yohana a kaba don nda k'ma hi ni Urushelima.

Having sailed then from Paphos [with] those around [him] (*k*) Paul came to Perga of Pamphylia. John however having departed from them he returned to Jerusalem.

14 Bulus baba kpukpan ma ba zren rhi ni Perga nda ka rini Antioch wu Pisidia. Niki bahi ka rini Synagogue chachu Sati nda ka kuson.

They themselves now having passed through from Perga came to Antioch (Pisidia, *N(k)O*) and (having gone *NK(o)*) into the synagogue on the day of the Sabbaths they sat down.

15 Hu, vu bla nha wu doka mba wu ba anabawa ba, bi ninkon wu Synagogue ba ton ba ni tre ndi, “Mri vayi, bita he ni tre wu nron ni ndji biyi, bika hla.”

After then the reading of the law and of the Prophets sent the rulers of the synagogue to them saying; Men brothers, if any there is among you a word of exhortation toward the people, do speak.

16 Niki Bulus a lu kri nda nzuwo tibawu nda tre ndi, “Ndji bi Israila baba biyi wa bi klu Irji, woo yi.

Having risen up then Paul and having made a sign with the hand he said; Men Israelites and you who [are] fearing God, do listen.

17 Irji wu ndji bi Israila yi a chu ba bachimbu nda du ndji ba bran ti gbu, niwa bana ki meme Egypt, mba ni woma waa nzu hon, a nji ba rju nikima.

The God of the people this of Israel chose the fathers of us and the people exalted in the sojourn in [the] land (of Egypt *N(k)O*) and with arm uplifted brought them out of it;

18 Ni nton mla ise tso-tra-don-nza a tiya nji ba nimi gbungblu tsutsu miji. / Vunvu nha bi sen bari ba yo ndi / Wu ise mla tso-tra-don-nza asi mlabaya nji ni gbungblu tsutsu miji. /

and of about forty years for a period He endured the ways of them in the wilderness,

19 Hu gon wa a yra gbungblu ndji tangban wa bana he ni meme Canaan'a, a ban meme mba nu ndji mbu ni du k'ma ti umba.

and having destroyed nations seven in [the] land of Canaan He gave as an inheritance (to them *k*) the land of them —

20 Ikpe biyi ba rhuhe toki zan se 450 wa baka hi ye. Hu gon kpi biyi, Irji a nuba bi gaatre ka tsra ni nton anabi Samuel.

during years four hundred and fifty; And after these things He gave [them] judges until Samuel the prophet;

21 Mle ndji ba ba mye ndi du nuba chu, u Irji a nuba Shawulu vren Kish, ndji wu grijhi Benjamin, ni du hon ti chu nitumba wu se tso-tra-don-nza.

Then Then they asked for a king, and gave to them God Saul son of Kish, a man of [the] tribe of Benjamin, years forty;

22 Hu kima, Irji a churhu ni tuchu'a, nda nzu Dauda hon ni du k'ma he chumba. Ana Dauda yi wa Irji a hla tre ni tuma ndi, “Ngye mi ye toh Dauda vren Jesse a hi ndji wa ani hu sron mu, wa ani ti wawu kpiwa Mison ni du ti.

And having removed him He raised up David to them as king, to whom also He said having carried witness: I have found David the [son of] Jesse a man according to the heart of Mine, who will do all the will of Mine.

23 Rhini h'pu iguhi Irji njiye ni Israila ndji wu kpachuwo, Yesu wa ana shirji ni tu a ni ti toki.

Of this [man] the God of the seed according to promise (has brought *N(K)O*) to Israel ([the] Savior *NK(O)*) Jesus —

24 Niwa Yesu a rhihe ye, Yohana a d'bu batisma wu k'ma sron sran ni ndji bi Israila wawu.

When was proclaiming John before [the] face of the coming of Him a baptism of repentance to all the people of Israel.

25 Niwa a ta kle ndu ma, a tre ndi 'Bi rhimre ndi me mi nha?' Me, Mina wawuyi na. Ama srenton, iri ni ye hu gon mu, lagban za ma me mina mlakri wa mi siwuna.

While then was fulfilling (*k*) John the course he was saying; (whom *N(k)O*) me myself do you suppose to be? Not am [he] I myself; but behold He comes after me myself of whom not I am worthy the sandal of the feet to untie.

26 Mri vayi, mri wu iyi Ibrahim, baba biwa ba he nimi mbi wa ba klu Irji, ahi ni tawuyi mba ba ton tre wu kpachuwu yi ye.

Men brothers, sons of [the] family of Abraham and you who [are] among you fearing God, (to us *N(K)O*) the message of the salvation this (was sent out. *N(k)O*)

27 Ni ndji biwa ba ki ni Urushelima, baba bi tuchu mba, bana mla too na nda du lantre ba anabawa wa ba ta bla chachu ni vi wu Sati'a, a hon tumba niwa ba kaamba niwu.

Those for dwelling in Jerusalem and the rulers of them Him not having known and the voices of the prophets that on every Sabbath are being read, having condemned [Him] they fulfilled [them];

28 Niwa ba wa ndana toh kpe wu lowu wu qu na, ba yo Pilate ndi du wuu.

And no cause of death having found they begged Pilate to execute him.

29 Niwa ba kle wawu kpi wa bana nha nituma'a, ba banwu grji rhini kunkron'a nda kawu yo kru nimi ibe.

When then they had finished (all *N(k)O*) the [things] about Him written, having taken [Him] down from the tree they put [Him] in a tomb.

30 Ama Irji a nzuulu rjini qu.

But God raised Him out from [the] dead,

31 Wu vi gbugbuwu ndji waba hu rji ni Galili ye Urushelima basi too. Ahi ndji biyi yi basi bla kpi wa bato nituma ni ndji ba.

who appeared for days many to those having come up with Him from Galilee to Jerusalem, who (now *NO*) are witnesses of Him to the people.

32 Niki ki hla yiwu tre ndindi, shirji wa a ye niba bachimbu

And we ourselves to you evangelise the to the fathers promise having been made,

33 a du ba ye he toki nitawu, mri mba, nitu wa a nzu Yesu lu. Na wa ba nha ni Zabura wu ha: “Wu hi wu vren mu, luwa mi k'ma ti time, /

that this God has fulfilled to the children of them (to us *NK(O)*) having raised up Jesus, as also in the psalm it has been written in the (second *NK(O)*) Son of Mine are You yourself, I myself today have begotten you.’

34 Nituwa a nzuu lu rji ni qu nitu du na la ka k'ma ye na, Irji a tre toyi: / Mie nu tsatsra mbalulu wa mi shirji ni Dauda.

for then He raised Him out from [the] dead no more being about to return to decay, thus He has spoken that I will give to you the holy [blessings] of David the sure [blessings].’

35 Nitu ki ala tre ni Zabura ri ngari ndi “Wuna du tsatsra me du toh gla na.'

(therefore *N(k)O*) also in another He says: Not You will allow the Holy One of you to see decay.’

36 Niwa Dauda a kle ndu wa Irji a son niwu'a ni k'ba bi ngrjima, a ku kruna, e ba karhuu baba ba bachima, e k'ma ma a toh gla.

David indeed for in his own generation having served the of God purpose he fell asleep and he was added to the fathers of him and saw decay;

37 Ama wawu wa Irji a nzu lu'a ana toh gla na.

The [One] however God raised up not did see decay.

38 Niki bika toh, mri vayi, ndi, zu ni wo guyi, ba d'bu nihiwu, kpawruhle lahtre.

Known therefore it should be to you, men brothers, that through this One to you forgiveness of sins is proclaimed;

39 Zuni wu, ko nha wa a kpanyme ani kpa yandindi nitu wawu kpi wa doka Musa ana toh ya ndindi niwu na.

And from all things from which not you were able in (the *k*) law of Moses to be justified, in Him everyone who is believing is justified.

40 Nikima, mla zren nitu kpi wa anabawa ba tre nituma duna hon nitu mbi na:

do take heed therefore lest may come about (upon you *K*) that said in the prophets:

41 Mla ya, biyi bi kpa wruhle, ni ya ni nyu ni w'ho, mle ni qu kado; Toh, mi nji ndu niye nimi vi mbi biyi, Ndu wa bina kpanyme niwu na, ko ndrjo ri nita d'bu bla yiwu.'”

Behold! you scoffers, and do wonder and do perish for a work am working I myself in the days of you, a work (that *N(k)O*) certainly not you may believe even if one shall declare it to you.’

42 Niwa Bulus mba BArnaba ba lusi hi, ndji ba ba breba ni duba la tre lan tre ba ngari ni chachu Sati wu hu kima.

When are departing then (they *no*) (from the *k*) (synagogue *K*) (of the *k*) (Jews *K*) were begging (the gentiles *K*) on the next Sabbath to be spoken to them declarations these.

43 Niwa ku son mba wu Synagogue a ye kle'a, yahudawa gbugbumba baba biwa ba kpanyme nda k'ma ni hu Irji mba ba hu Bulus mba Barnaba, e ba tre niba nda nron ba ndi duba kri gbangban ni nkon ndindi wu Irji.

When was releasing then the synagogue followed many of the Jews and of the worshipping converts after Paul and after Barnabas, who speaking to them were persuading them (to continue *N(k)O*) in the grace of God.

44 Nivi Sati wa aka hu kima, igbua wawu ba ye zontu ki nitu duba wo lantre wu Bachi.

On the (now *NK(o)*) coming Sabbath almost all the city was gathered together to hear the word (of the Lord. *N(K)O*)

45 Niwa Yahudawa ba ba toh kpaandi ba, ngu a shu ni sron mba, nda duba tre meme nitu kpi wa Bulus a tre'a, nda si mren'u.

Having seen however the Jews the crowds they were filled with jealousy and were contradicting the [things] by (*k*) Paul (spoken *N(k)O*) (denying and *K*) denigrating [him].

46 Ama Bulus mba Barnaba ba tre rju ni gbengble sron ndi “Abi wa du yi guchi wo bla lantre Irji. Ni toyi bi tru hle rjuni kpa mbi, ni ban kpambi ti wa bina mla wu kpa vri wa ana kle na, tooyi, ki k'ma hi nibi wa ba bi kora. (aiōnios g166)

Having spoken boldly (also *N(k)O*) Paul and Barnabas said; To you it was necessary first to be spoken the word of God; but since (now *ko*) you thrust away it and not worthy you judge yourselves of eternal life, behold we are turning to the Gentiles. (aiōnios g166)

47 Toki Bachi a mmhata gbangban ni tre ndi, 'Mi yoyi nji kpachuwo hi ni gbungblu nkankan wu meme wawuu.'”

Thus for has commanded us the Lord: I have set you for a light of [the] Gentiles to be you for salvation until [the] uttermost part of the earth.’

48 Niwa bi kora'a ba wo tre yi, ba ngyiri nda nzu hon lantre wu Bachi. Wawu biwa a yoba yo ni duba kpa ivri wa ana kle na, ba kpanyme niwu. (aiōnios g166)

Hearing [it] then the Gentiles (were rejoicing *NK(o)*) and they were glorifying the word of the (Lord *NK(O)*) and they believed as many as were appointed to life eternal. (aiōnios g166)

49 Lantre Bachi a zren hi ni ngbran kima wawu.

Was carried then the word of the Lord through all the region.

50 Ama Yahudawa ba ba chon mmba bi ninkon ndani kri gbangban ni hu'a, baba lilon bi tsro nkon wu hu ni gbu'a. Ba chon iya yo nitu Bulus mba BArnaba nda duba zuba vrarju ni ngbran kima.

The but Jews incited the worshipping women (and *k*) [those] prominent and the principals of the city and they stirred up a persecution against Paul and (*k*) Barnabas and expelled them from the district of them.

51 Ama Bulus mba Barnaba ba kpon meme zamba rju du hon tumba. Mle ba hi ni gbu Iconium.

But having shaken off the dust of the feet (of them *k*) against them they went to Iconium.

52 E mri ko bi hu ba ba shuni ngyiri mba ni Ruhu Tsatsra.

(and *N(k)O*) the disciples were filled with joy and [the] Spirit Holy.