2 Korinthians 3
1 Ki soma yabo tutubu? kinasun nha funfun tingba niyio ko ye niyina, idin barin ana naki na?
Are we beginning again to commend ourselves? or need we, as do some, epistles of commendation to you or from you?
2 Bi yin tunbi bin funfun whu nha ta gbabi wha ba nhan ne me surnbu, wha idi ba ton whawhu da blan.
Ye are our epistle, written in our hearts, known and read of all men;
3 Kin tsro tunbu ki hei funfu nha wha a nha Almasihu, wha kin isor. Ana bibin ki nha na amma a Ruhu Rji whu vre ne tun alluna tinta ba nha ba, amma nitun alluna sur di
being made manifest that ye are an epistle of Christ, ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in tables [that are] hearts of flesh.
4 Un wha yi hei ni gabagadi wha ki hei niv nime Rji nita kho Almasihu.
And such confidence have we through Christ to God-ward:
5 Kina nha ni gulanita tunbu wha ki yin takamar ni kpe wha nha nitaba nha naki gwanita ba hei ni wo Rji.
not that we are sufficient of ourselves, to account anything as from ourselves; but our sufficiency is from God;
6 Rji bata bi to tigran a yo yu, in yo yu ni whua a hei n whu ruhu in nha ni whu ruhu uvre a neta.
who also made us sufficient as ministers of a new covenant; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
7 Hidima wha haifar ni kyu a he nha nitun tita wha a ye ne irin daukaka emre tsraila ba na ya to shishi Musa na ni wha yi don daukaka wha a hei ne shishi ma whu sutu.
But if the ministration of death, written, [and] engraven on stones, came with glory, so that the children of Israel could not look stedfastly upon the face of Moses for the glory of his face; which [glory] was passing away:
8 Na misalin girma daukaka hidimar ruhu niti?
how shall not rather the ministration of the spirit be with glory?
9 Yah da hidimar kayarwa ani daukaka, misalin yalwata daukaka ni hidimar didi aniti.
For if the ministration of condemnation is glory, much rather doth the ministration of righteousness exceed in glory.
10 Na tamre in kpe ba ta un eki ba daukaka un ana hei ni brun daukaka a wanna fanni don bibin daukaka ta zarchi whu.
For verily that which hath been made glorious hath not been made glorious in this respect, by reason of the glory that surpasseth.
11 Wha ba ka sutun a hei ni daukaka misali daukaka un kpe a hei dindindi ki kpa.
For if that which passeth away [was] with glory, much more that which remaineth [is] in glory.
12 Dashike ki hei ni tonba, kin hei ni gabagadi zizin.
Having therefore such a hope, we use great boldness of speech,
13 Kina hei na Musa na wha ki yo Ephilima nikha shi shima, na Emre Israila ba na ya yah clen daukaka whu sutun nitsande.
and [are] not as Moses, [who] put a veil upon his face, that the children of Israel should not look stedfastly on the end of that which was passing away:
14 To tamreba a hei na khaka ye luwa Ephlina hei sa'anda ki blan nha whu tsoho yoyu. Bana buwna a hei ne me Almasihu kaida ba kawar ni un.
but their minds were hardened: for until this very day at the reading of the old covenant the same veil remaineth unlifted; which [veil] is done away in Christ.
15 Har luwa ko to rime ba blan Littafin Musa akwai Ephlin.
But unto this day, whensoever Moses is read, a veil lieth upon their heart.
16 Ama u nji kpa Almasihu ba kawu cuwo.
But whensoever it shall turn to the Lord, the veil is taken away.
17 Ton Bachi a ruhu. bubu ruhu bacibu hei akwai yanci.
Now the Lord is the Spirit: and where the Spirit of the Lord is, [there] is liberty.
18 Kita ziza ni shishi wha na hei ni Emphlina ki ton daukaka Baci. ki to kbasar ye neme wanna daukaka, daga bubu baza wu daukaka ye bubu baza na a hei tibu, wha whu yin a ruhu
But we all, with unveiled face reflecting as a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit.
