2 Korinthians 3
1 Ki soma yabo tutubu? kinasun nha funfun tingba niyio ko ye niyina, idin barin ana naki na?
DO we begin again to commend ourselves? or need we, as some, commendatory letters to you, or commendatory letters from you?
2 Bi yin tunbi bin funfun whu nha ta gbabi wha ba nhan ne me surnbu, wha idi ba ton whawhu da blan.
Ye are our letter written in our hearts, acknowledged and read of all men:
3 Kin tsro tunbu ki hei funfu nha wha a nha Almasihu, wha kin isor. Ana bibin ki nha na amma a Ruhu Rji whu vre ne tun alluna tinta ba nha ba, amma nitun alluna sur di
because ye are manifestly seen to be the letter of Christ, of which we have been the secretaries, written not with ink, but by the Spirit of the living God, not on tables of stone, but on the fleshly tables of the heart.
4 Un wha yi hei ni gabagadi wha ki hei niv nime Rji nita kho Almasihu.
And such confidence have we through Christ towards God:
5 Kina nha ni gulanita tunbu wha ki yin takamar ni kpe wha nha nitaba nha naki gwanita ba hei ni wo Rji.
not that we are sufficient of ourselves to account any thing of ourselves, but our sufficiency is of God.
6 Rji bata bi to tigran a yo yu, in yo yu ni whua a hei n whu ruhu in nha ni whu ruhu uvre a neta.
Who hath made us also able ministers of the new testament, not of the letter but of the spirit; for the letter killeth, but the spirit giveth life.
7 Hidima wha haifar ni kyu a he nha nitun tita wha a ye ne irin daukaka emre tsraila ba na ya to shishi Musa na ni wha yi don daukaka wha a hei ne shishi ma whu sutu.
For if the ministry of death in letters graven on stone, was attended with glory, so that the children of Israel could not keep their eyes fixed upon the countenance of Moses, because of the glory of his countenance, though soon evanescent;
8 Na misalin girma daukaka hidimar ruhu niti?
how much more will not the ministry of the Spirit be attended with glory?
9 Yah da hidimar kayarwa ani daukaka, misalin yalwata daukaka ni hidimar didi aniti.
For if the ministry of condemnation is glory, much more doth the ministry of righteousness excel in glory.
10 Na tamre in kpe ba ta un eki ba daukaka un ana hei ni brun daukaka a wanna fanni don bibin daukaka ta zarchi whu.
For that which was glorious hath no glory, comparatively, because of the glory which excelleth.
11 Wha ba ka sutun a hei ni daukaka misali daukaka un kpe a hei dindindi ki kpa.
For if that which was abolished came in a glorious manner, much more is that which remaineth glorious.
12 Dashike ki hei ni tonba, kin hei ni gabagadi zizin.
Having therefore such a hope, we use much freedom of speech.
13 Kina hei na Musa na wha ki yo Ephilima nikha shi shima, na Emre Israila ba na ya yah clen daukaka whu sutun nitsande.
And act not as Moses who spread a veil over his face, in order that the children of Israel might not look stedfastly to the end of that which should be abolished.
14 To tamreba a hei na khaka ye luwa Ephlina hei sa'anda ki blan nha whu tsoho yoyu. Bana buwna a hei ne me Almasihu kaida ba kawar ni un.
But their understandings were darkened: for unto this day the same veil in their reading the old testament abideth unremoved; which veil is taken away by Christ.
15 Har luwa ko to rime ba blan Littafin Musa akwai Ephlin.
For unto this day, when Moses is read, the veil is spread over their hearts.
16 Ama u nji kpa Almasihu ba kawu cuwo.
Nevertheless, when Israel shall turn unto the Lord, the veil shall be taken away.
17 Ton Bachi a ruhu. bubu ruhu bacibu hei akwai yanci.
Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.
18 Kita ziza ni shishi wha na hei ni Emphlina ki ton daukaka Baci. ki to kbasar ye neme wanna daukaka, daga bubu baza wu daukaka ye bubu baza na a hei tibu, wha whu yin a ruhu
And we all with face unveiled, beholding the glory of the Lord reflected as in a mirror, according to the same image, receive a transformation from glory into glory, as by the Lord, the Spirit.
