Matthieu 13
1 An devezh-se, Jezuz, o vezañ aet er-maez eus an ti, a azezas e-tal ar mor.
The same day Jesus went out of the house, and sat by the sea side.
2 Ur bobl vras o vezañ en em zastumet en e gichen, e pignas en ur vag hag ec'h azezas; an holl bobl a chomas war an aod.
And great multitudes were gathered together to him, so that he went into a boat, and sat down; and the whole multitude stood on the shore.
3 Komz a reas dezho dre barabolennoù war galz a draoù, hag e lavaras:
And he spoke many things to them in parables, saying, Behold, a sower went forth to sow;
4 Setu, un hader a yeas er-maez da hadañ; hag evel ma hade, ul lodenn eus an had a gouezhas a-hed an hent, hag al laboused a zeuas hag he debras holl.
And when he sowed, some seeds fell by the way side, and the fowls came and devoured them:
5 Ul lodenn all a gouezhas war ul lec'h meinek, e-lec'h ma oa nebeut a zouar; ha kerkent e savas, abalamour ne oa ket aet don en douar;
Some fell upon stony places, where they had not much earth: and immediately they sprung up, because they had no deepness of earth:
6 met pa zeuas an heol, e voe devet, ha dre ma ne oa ket a wrizienn, e sec'has.
And when the sun had risen, they were scorched; and because they had no root, they withered away.
7 Ul lodenn all a gouezhas e-touez ar spern; hag ar spern a greskas hag he mougas.
And some fell among thorns; and the thorns sprung up, and choked them:
8 Ul lodenn all a gouezhas en douar mat hag e roas frouezh, ur c'hreunenn kant, unan all tri-ugent, hag unan all tregont.
But others fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold.
9 Ra selaouo, an neb en deus divskouarn da glevout.
Who hath ears to hear, let him hear.
10 E ziskibien a dostaas, hag a lavaras dezhañ: Perak e komzez outo dre barabolennoù?
And the disciples came, and said to him, Why speakest thou to them in parables?
11 Jezuz a respontas dezho: Dre ma'z eo roet deoc'h-hu da anavezout traoù kuzhet rouantelezh an neñvoù, ha ma n'eo ket roet kement-se dezho.
He answered and said to them, Because it is given to you to know the mysteries of the kingdom of heaven, but to them it is not given.
12 Rak roet e vo d'an neb en deus, hag en devo a-fonn; met an hini n'en deus ket, e vo lamet digantañ memes ar pezh en deus.
For whoever hath, to him shall be given, and he shall have more abundance: but whoever hath not, from him shall be taken away even that which he hath.
13 Rak-se e komzan dezho dre barabolennoù, abalamour o welout ne welont ket, hag o klevout ne glevont ha ne gomprenont ket.
Therefore I speak to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.
14 Evito eo peurc'hraet an diougan-mañ lavaret gant Izaia: C'hwi a glevo gant ho tivskouarn, ha ne gomprenot ket. C'hwi a sello gant ho taoulagad, ha ne welot ket.
And in them is fulfilled the prophecy of Isaiah, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:
15 Rak kalon ar bobl-mañ a zo deuet digizidik; pounnerglevet o deus o divskouarn, ha serret o deus o daoulagad, gant aon na zeufe o daoulagad da welout, o divskouarn da glevout, o c'halon da gompren, ha na yac'hafen anezho.
For this people’s heart has become dull, and their ears are hard of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.
16 Eürus eo ho taoulagad, abalamour ma welont, hag ho tivskouarn, abalamour ma klevont.
But blessed are your eyes, for they see: and your ears, for they hear.
17 Rak, me a lavar deoc'h e gwirionez, kalz a brofeded hag a dud reizh o deus c'hoantaet gwelout ar pezh a welit, ha n'o deus ket e welet, ha klevout ar pezh a glevit, ha n'o deus ket e glevet.
For verily I say to you, That many prophets and righteous men have desired to see the things which ye see, and have not seen them; and to hear the things which ye hear, and have not heard them.
18 Selaouit eta ar pezh a dalv parabolenn an hader.
Hear ye therefore the parable of the sower.
19 Pa selaou un den ger ar rouantelezh ha pa ne gompren ket anezhañ, an hini fall a zeu hag a skrap ar pezh a zo bet hadet en e galon: hennezh eo an hini en deus degemeret an had a-hed an hent.
When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he who received seed by the way side.
20 An hini en deus degemeret an had el lec'hioù meinek, eo an hini a glev ar ger hag e zegemer kerkent gant joa;
But he that received the seed into stony places, the same is he that heareth the word, and immediately with joy receiveth it;
21 met n'en deus ket a wrizienn ennañ e-unan, ha ne bad nemet ur pennad; dre-se, pa zeu ar glac'har pe an heskinerezh abalamour d'ar ger, e kav kerkent skouer fall.
Yet he hath not root in himself, but endureth for a while: for when tribulation or persecution ariseth because of the word, immediately he is offended.
22 An hini en deus degemeret an had e-touez an drein, eo an hini a glev ar ger; met prederioù ar bed-mañ ha tromplerezh ar pinvidigezhioù, a voug ar ger, hag e laka difrouezh. (aiōn g165)
He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful. (aiōn g165)
23 An hini en deus degemeret an had en douar mat, eo an hini a glev ar ger hag en kompren; dougen a ra frouezh, ur c'hreunenn a ro kant, unan all tri-ugent, hag unan all tregont.
But he that received seed into the good ground is he that heareth the word, and understandeth it; who also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.
24 Kinnig a reas dezho ur barabolenn all, hag e lavaras: Rouantelezh an neñvoù a zo heñvel ouzh un den en deus hadet had mat en e bark.
Another parable he put forth to them, saying, The kingdom of heaven is likened to a man who sowed good seed in his field:
25 Met, e-pad ma oa kousket an dud, e enebour a zeuas, a hadas dreog e-touez an ed, hag a yeas kuit.
But while men slept, his enemy came and sowed tares among the wheat, and went his way.
26 Pa voe kresket ar geot, ha deuet e frouezh, neuze en em ziskouezas ivez an dreog.
But when the blade had sprung up, and brought forth fruit, then appeared the tares also.
27 Mevelien mestr an ti a zeuas da lavarout dezhañ: Aotrou, ha ne'c'h eus ket hadet had mat ez park? Penaos eta ez eus dreog ennañ?
So the servants of the householder came and said to him, Sir, didst thou not sow good seed in thy field? how then hath it tares?
28 Eñ a respontas dezho: Un enebour din en deus graet kement-se. Ar vevelien a lavaras dezhañ: Fellout a ra dit ec'h afemp d'e dennañ?
He said to them, An enemy hath done this. The servants said to him, Wilt thou then that we go and gather them up?
29 Nann, emezañ dezho, gant aon o tennañ an dreog, na ziwriziennfec'h ivez an ed.
But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them.
30 Lezit o-daou da greskiñ betek an eost; ha da amzer an eost, e lavarin d'ar vederien: Tennit da gentañ an dreog hag en endrammit evit e zeviñ, met dastumit an ed em solier.
Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.
31 Kinnig a reas dezho ur barabolenn all, hag e lavaras: Rouantelezh an neñvoù a zo heñvel ouzh ur c'hreunenn sezo a gemer un den hag a had en e bark;
Another parable he put forth to them, saying, The kingdom of heaven is like a grain of mustard seed, which a man took, and sowed in his field:
32 ar bihanañ eus an holl hadoù eo, met pa'z eo kresket, ez eo brasoc'h eget al louzoù hag e teu da vezañ ur wezenn, en hevelep doare ma teu laboused an neñv da chom en he brankoù.
Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge on its branches.
33 Lavarout a reas dezho ar barabolenn all-mañ: Rouantelezh a neñvoù a zo heñvel ouzh ur goell a gemer ur wreg, hag a laka e tri muzuliad bleud, betek ma vo an toaz goet holl.
Another parable he spoke to them; The kingdom of heaven is like leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.
34 Jezuz a lavaras an holl draoù-se d'ar bobl e parabolennoù, ha ne gomze ket outo hep parabolenn,
All these things Jesus spoke to the multitude in parables; and without a parable he spoke not to them:
35 evit ma vije peurc'hraet ar pezh a oa bet lavaret gant ar profed: Digeriñ a rin va genou gant parabolennoù, disklêriañ a rin traoù kuzhet abaoe krouidigezh ar bed.
That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.
36 Neuze Jezuz, o vezañ kaset kuit ar bobl, a zeuas en ti. E ziskibien a dostaas outañ, o lavarout: Displeg deomp parabolenn dreog ar park.
Then Jesus sent the multitude away, and went into the house: and his disciples came to him, saying, Make known to us the meaning of the parable of the tares of the field.
37 Eñ a respontas dezho: An hini a had an had mat, eo Mab an den;
He answered and said to them, He that soweth the good seed is the Son of man;
38 ar park eo ar bed; an had mat eo bugale ar rouantelezh; an dreog eo bugale an droug;
The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;
39 an enebour en deus e hadet, eo an diaoul; an eost, eo fin ar bed; ar vederien, eo an aeled (aiōn g165)
The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. (aiōn g165)
As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world. (aiōn g165)
41 Mab an den a gaso e aeled da dennañ eus e rouantelezh an holl skouerioù fall hag ar re a ra an droug,
The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them who do iniquity;
42 hag e taolint anezho en ur forn-dan, e-lec'h ma vo goueladegoù ha grigoñsadegoù-dent.
And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.
43 Neuze an dud reizh a lugerno evel an heol e rouantelezh o Zad. Ra selaouo, an neb en deus divskouarn da glevout.
Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.
44 Rouantelezh an neñvoù a zo c'hoazh heñvel ouzh un teñzor kuzhet en ur park. Pa gav un den anezhañ, en kuzh; hag en e laouenañ, ez a da werzhañ kement en deus, hag e pren ar park-se.
Again, the kingdom of heaven is like treasure hid in a field; which when a man hath found, he hideth, and from joy over it goeth and selleth all that he hath, and buyeth that field.
45 Rouantelezh an neñvoù a zo c'hoazh heñvel ouzh ur marc'hadour a glask perlez kaer.
Again, the kingdom of heaven is like a merchant man, seeking fine pearls:
46 Kavet en deus ur berlezenn brizius-meurbet; mont a reas da werzhañ kement en devoa, hag en deus he frenet.
Who, when he had found one pearl of great price, went and sold all that he had, and bought it.
47 Rouantelezh an neñvoù a zo c'hoazh heñvel ouzh ur roued taolet er mor, hag a zastum pesked a bep seurt.
Again, the kingdom of heaven is like a net, that was cast into the sea, and gathered of every kind:
48 Pa'z eo leun, e tenner anezhi war an aod; goude bezañ azezet, e lakaont ar re vat e listri, hag e taolont kuit ar re fall.
Which, when it was full, they drew to the shore, and sat down, and gathered the good into vessels, but cast away the bad.
49 Evel-se e c'hoarvezo e fin ar bed; an aeled a zeuio hag a zispartio ar re drouk eus a-douez ar re reizh, (aiōn g165)
So shall it be at the end of the world: the angels shall come forth, and separate the wicked from among the righteous, (aiōn g165)
50 hag e taolint anezho en ur forn-dan, e-lec'h ma vo goueladegoù ha grigoñsadegoù-dent.
And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.
51 Ha komprenet mat hoc'h eus an holl draoù-se? Ya, a respontjont.
Jesus saith to them, Have ye understood all these things? They say to him, Yea, Lord.
52 Hag e lavaras dezho: Dre-se, kement skrib desket diwar-benn ar pezh a sell ouzh rouantelezh an neñvoù, a zo heñvel ouzh ur penn-tiegezh a denn traoù nevez ha traoù kozh eus e deñzor.
Then said he to them, Therefore every scribe who is instructed concerning the kingdom of heaven is like a man that is an householder, who bringeth forth out of his treasure things new and old.
53 Goude m'en devoe Jezuz peurlavaret ar barabolennoù-se, ez eas kuit ac'hano.
And it came to pass, that when Jesus had finished these parables, he departed from there.
54 O vezañ deuet en e vro, e kelenne anezho er sinagogenn, en hevelep doare ma oant souezhet ha ma lavarent: A belec'h e teu dezhañ ar furnez hag ar mirakloù-se?
And when he had come into his own country, he taught them in their synagogue, so that they were astonished, and said, How hath this man this wisdom, and these mighty works?
55 Ha n'eo ket mab ar c'halvez? Ha n'eo ket Mari eo e vamm? Jakez, Jozez, Simon ha Jud, ha n'int ket e vreudeur?
Is not this the carpenter’s son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas?
56 E c'hoarezed, ha n'emaint ket holl en hon touez? A belec'h eta e teu dezhañ an holl draoù-se?
And his sisters, are they not all with us? How then hath this man all these things?
57 Hag e kavent tamall ennañ. Met Jezuz a lavaras dezho: Ur profed n'eo disprizet nemet en e vro hag en e di e-unan.
And they were offended in him. But Jesus said to them, A prophet is not without honour, except in his own country, and in his own house.
58 Ne reas ket kalz a virakloù el lec'h-se, abalamour d'o diskredoni.
And he did not many mighty works there because of their unbelief.
