Jean 10
1 E gwirionez, e gwirionez, me a lavar deoc'h, an hini na da ket e kraou an deñved dre an nor, met a bign dre ul lec'h all, a zo ul laer hag ur brigant.
Verily, verily, I say unto you: —He that entereth not, through the door, into the fold of the sheep, but goeth up from another place, that man, is, a thief, and, a robber.
2 Met an hini a ya dre an nor, eo mesaer an deñved.
But, he that entereth through the door, is, shepherd, of the sheep:
3 Ar porzhier a zigor dezhañ an nor, hag an deñved a glev e vouezh; gervel a ra e zeñved e-unan dre o anv, hag e kas anezho er-maez.
To him, the porter openeth, and, the sheep, unto his voice, hearken: and, his own sheep, he calleth by name, and leadeth them forth.
4 Ha p'en deus lakaet er-maez e zeñved e-unan, e vale a-raok dezho, hag an deñved a heul anezhañ, abalamour ma'c'h anavezont e vouezh.
As soon as, all his own, he hath put forth, before them, he moveth on, and, the sheep, follow him, because they know his voice;
5 Met ne heuilhint ket un diavaeziad, tec'hout a raint kentoc'h dre ma n'anavezont ket mouezh an diavaezidi.
But, a stranger, will they in nowise follow, but will flee from him, because they know not the voice, of strangers.
6 Jezuz a lavaras dezho ar barabolenn-se, met ne gomprenjont ket ar pezh a lavare dezho.
This similitude, spake Jesus unto them; but, those men, understood not what the things were which he was speaking unto them.
7 Jezuz eta a lavaras dezho c'hoazh: E gwirionez, e gwirionez, me a lavar deoc'h, me eo dor an deñved.
Jesus, therefore, said, again—Verily, verily, I say unto you: —I, am the door of the sheep:
8 An holl re a zo deuet a-raok din a zo laeron ha briganted, met an deñved n'o deus ket o selaouet.
All, as many as came before me, are thieves, and, robbers: but the sheep hearkened nor unto them.
9 Me eo an nor; mar deu unan bennak e-barzh drezon, e vo salvet; dont ha mont a raio hag e kavo peurvan.
I, am the door: through me, if anyone enter, he shall be saved, and shall come in and go out, and, pasture, shall find.
10 Al laer ne zeu nemet evit laerezh, lazhañ ha distrujañ; met me a zo deuet evit m'o devo va deñved ar vuhez ha ma vint er fonnuster.
The thief, cometh not, save that he may thieve and slay and destroy: I, came, that, life, they might have, and, above measure, might have.
11 Me eo ar mesaer mat; ar mesaer mat a ro e vuhez evit e zeñved.
I, am the good shepherd: The good shepherd, his life, layeth down, for the sheep.
12 Met an devezhour n'eo ket ar mesaer, hag an deñved n'int ket dezhañ; pa wel ar bleiz o tont, e tilez an deñved hag e tec'h; ar bleiz a grog en deñved hag a stlabez anezho.
The hireling, even because he is no shepherd, whose own the sheep are not, vieweth the wolf coming, and leaveth the sheep, and fleeth, —and, the wolf, seizeth them and scattereth, —
13 An devezhour a dec'h, abalamour ma'z eo devezhour, ha ne gemer ket preder eus an deñved.
Because, a hireling, he is, and hath no care for the sheep.
14 Me eo ar mesaer mat, me a anavez va deñved, hag anavezet on ganto,
I, am the good shepherd, and know my own, and, my own, know me, —
15 evel ma'c'h anavez va Zad ac'hanon, hag evel ma'c'h anavezan va Zad; ha reiñ a ran va buhez evit va deñved.
Just as, the Father, knoweth me, and, I, know, the Father; and, my life, I lay down for the sheep.
16 Deñved all am eus ha n'int ket eus an tropell-mañ; ret eo din ivez degas anezho; hag e klevint va mouezh, ha ne vo nemet ur bagad, hag ur mesaer hepken.
And, other sheep, have I, which are not of this fold: those also, I must needs bring, and, unto my voice, will they hearken, and there shall come to be, One flock, One shepherd.
17 Dre-se eo e kar va Zad ac'hanon, abalamour ma roan va buhez evit he adkemer.
Therefore, doth the Father, love, me, because, I, lay down my life, that, again, I may receive it: —
18 Den ne lam anezhi diganin, me a ro anezhi ac'hanon va-unan; ar galloud am eus d'he c'huitaat, hag ar galloud d'he adkemer; an urzh-se am eus bet digant va Zad.
No one, forced it from me, but, I, lay it down, of myself, —Authority, have I, to lay it down, and, authority, have I, again, to receive it: This commandment, received I, from my Father.
19 Neuze e voe dizunvaniezh adarre etre ar Yuzevien, abalamour d'ar gerioù-se.
A division, again, took place among the Jews, because of these words.
20 Kalz anezho a lavare: Un diaoul en deus, diskiantet eo; perak e selaouit anezhañ?
But many from among them were saying—A demon, he hath, and is raving, —Why, unto him, do ye hearken?
21 Re all a lavare: Ar gerioù-se n'int ket eus un den dalc'het gant un diaoul. Hag un diaoul a c'hell digeriñ daoulagad ar re dall?
Others, said—These sayings, are not those of one demonized, —Can, a demon, open the eyes of, the blind?
22 Bez' e oa e Jeruzalem gouel an Dedi, hag ar goañv a oa.
The feast of dedication took place at that time, in Jerusalem: it was, winter,
23 Evel ma valee Jezuz en templ, e porched Salomon,
and Jesus was walking in the temple, in the porch of Solomon.
24 ar Yuzevien en em zastumas eta en-dro dezhañ, hag a lavaras dezhañ: Betek pegeit e talc'hi hor spered en douetañs? Mar dout ar C'hrist, lavar eñ deomp freals.
The Jews, therefore, surrounded him, and were saying unto him—How long, holdest thou, our lives, in suspense? If, thou, art the Christ, tell us, plainly.
25 Jezuz a respontas dezho: E lavaret em eus deoc'h, ha ne gredit ket; an oberoù a ran e anv va Zad a ro testeni ac'hanon.
Jesus answered them—I told you, and ye believe not: The works which, I, am doing in the name of my Father, the same, bear witness concerning me.
26 Met c'hwi ne gredit ket abalamour n'oc'h ket eus va deñved, evel ma em eus e lavaret deoc'h.
But, ye, believe not, because ye are not of my sheep.
27 Va deñved a glev va mouezh, ha me a anavez anezho, hag int a heul ac'hanon.
My sheep, unto my voice, hearken, —and, I, know, them, and they follow me, —
29 Va Zad en deus o roet din, ha brasoc'h eo eget an holl; den ne c'hell o lemel eus dorn va Zad.
What, my Father, hath given me, is, something greater than all, and, no one, can carry off out of the hand of my Father: —
30 Me hag an Tad a zo unan.
I and the Father, are, one.
31 Neuze ar Yuzevien a gemeras a-nevez mein evit e veinata.
The Jews again lifted up stones, that they might stone him.
32 Ha Jezuz a lavaras dezho: Graet em eus dirazoc'h kalz a oberoù mat, a-berzh va Zad; evit pehini anezho e veinatait ac'hanon?
Jesus answered them—Many works, have I showed you, noble ones, from my Father: For which of those works are ye stoning me?
33 Ar Yuzevien a respontas dezhañ: N'eo ket evit un ober mat e veinataomp ac'hanout, met abalamour d'ur gwallgomz, dre ma n'out nemet un den hag en em rez Doue.
The Jews answered him—Concerning a noble work, are we not stoning thee; but concerning profane speech, —and because, thou, being, a man, art making thyself, God.
34 Jezuz a respontas dezho: N'eo ket skrivet en ho lezenn: Lavaret em eus: C'hwi a zo doueed?
Jesus answered them—Is it not written in your law: I, said, Ye are, gods?
35 Mar he deus eta galvet doueed ar re ma oa ger Doue kaset dezho (hag ar Skritur ne c'hell ket bezañ torret),
If, those, he called gods, unto whom, the word of God, came—and the Scripture cannot be broken—
36 lavarout a rit-hu e wallgomzan, me an hini en deus an Tad santelaet ha kaset er bed, abalamour ma em eus lavaret: Me eo Mab Doue?
Of him whom, the Father, hallowed and sent forth into the world, are, ye, saying—Thou speakest profanely, because I said, Son of God, I am?
37 Ma ne ran ket oberoù va Zad, na gredit ket ac'hanon.
If I am not doing the works of my Father, do not believe in me;
38 Met mar o gran, ha pa ne gredfec'h ket ac'hanon, kredit da'm oberoù, evit ma'c'h anavezot ha ma kredot an Tad a zo ennon, hag ez on ennañ.
But, if I am doing them, even though, in me, ye believe not, in the works, believe, —that ye may get to know and go on to know, that the Father is, in me, and, I, am, in the Father.
39 Klask a raent eta c'hoazh kregiñ ennañ, met en em dennañ a reas eus o daouarn.
They were [therefore] again seeking to take him; and he went forth out of their hand.
40 Mont a reas a-nevez en tu all d'ar Jordan, e-lec'h ma oa Yann o vadeziñ da gentañ, hag e chomas eno.
And he went away again, beyond the Jordan, unto the place where John was at the first, immersing; and he abode there.
41 Kalz a dud a zeuas d'e gavout, hag e lavarent: Yann, evit gwir, n'en deus graet mirakl ebet; met kement-holl en deus Yann lavaret eus an den-mañ a zo gwir.
And, many, came unto him, and were saying—John, indeed, did not so much as, one sign; but, all things, whatsoever John said concerning this one, were, true.
42 Ha kalz a gredas ennañ el lec'h-se.
And, many, believed on him there.
