Rom 9
1 Krstosn arikoniye t keewiri, kooratse, S'ayn shayiron t nibonúwere tkorawok'o taash gawirwe.
I am speaking the truth in Christ, it is no lie. My conscience bears me witness in the Holy Spirit that I have deep sorrow
2 Een shiyanonat k'ut'eraw kic'on t nibotse fa'ee,
and incessant anguish in my heart.
3 Meetson t jag wotts tjiruwotssha err taa Krstosatse k'aleyar Ik' c'asho tiyats b́bodink'e shunfee b́teshi.
For I was on the point of praying to be accursed from Christ on behalf of my brothers, my kinsmen according to the flesh.
4 Boye Israe'el ashuwotsiye, na'ok'o wotonat mangi wuliyo nemono b́imi, aron Ik'o bo ik'itywok'ono b́kitsi, b́ jangits keewo bíimi.
For they are Israelites; to them belong the sonship, the Shekinah glory, the covenants, the giving of the Law; the service of the temple, and the promises;
5 Amants nihwotswere bokne, Krstos meetson b́wáá bo naarotsne, bíye jamoniyere dambe. Bíwere dúre dúrosh deeretso Izar Izeweriye. Amen! (aiōn g165)
theirs are the patriarchs, and of them, as concerning the flesh, is Christ, who is over all, God, blessed forever, Amen. (aiōn g165)
6 Wotowa eree Ik' aap'tso wonere etaliye, Israe'el naar jamwots ari Israe'el ashnaliye.
It is not, however, as though God’s word had failed! For they are not all Israel who have sprung from Israel;
7 Mank'o Abraham naar jamo Abraham nanaúwotsiye etaliye. Ik'o Abrahamsh «N naaro b́ keshetiye Yisak'ne» bíettsoshe,
they are not all children of Abraham because they are Abraham’s descendants. The promise was, In Isaac shall thy posterity be called.
8 Mansh meetson shuwetswots Ik' nanaúwotsiyaliye, ernmó naaro wotar taawetuwots Ik'o Abrahamsh b́jangitsok'on shuwetswots s'uziye.
That is, it is not the children of the flesh who are children of God; but the children of the promise are counted as his posterity.
9 Hanuwere Ik'o b́jangits aap'otse «Hambets naton hank'o aawon weetuwe, Sara nungush na'o shuwitwane» etke b́teshi.
For thus is the word of promise, According to this season I will come, and Sarah shall bear a son.
10 Man mec'ro b́ woterawo Rbk'aa naruwotssh niho wottsosh Yisak'sh nungush nana'a maatúwotsi b maac'ro,
And not only so, but when Rebecca was pregnant by our forefather Isaac, though one man was the father of both children,
11 Ik'i marat' marat'o finon b́woterawo b́s'eegon b́woto kitsosh git nan'úwots boshuwewonat gondonowere sheengonowere bok'aloniyere shino
and even though they were still unborn, and had done nothing either good or bad, in order that the purpose of God might stand according to election, not of works, but of Him who called,
12 Ik'o Rbk'ash «Eenfo múk'efosh keewek wotituwe» bí eti.
it was said to her, The elder shall serve the younger.
13 Manúwere «Yak'obi shunre Esawunmó shit're» ett guut'etsok'one.
As it is written, Jacob have I loved, but Esau have I hated.
14 Eshe eege noeteti? Ik'o boga bogshirwe eronowa? B́jamon mank'o woteratse!
What shall we say then? that there is injustice with God? No indeed.
15 Ik'oniye Musesh «Bísh doosh tgeyruwosh doowituwe, bísh maac' k'ewo tgeyiruwoshowere maac'o k'ewituwe» etre.
His words to Moses are. I will have mercy on whom I choose to have mercy; I will have compassion on whom I choose to have compassion.
16 Eshe Ik'i marat'o b́daatset ash shunonat ash finon b́woterawo Ik' dowon b́wottsatsne.
So then it is not a question of him who wills, nor of him who runs, but of God who has mercy.
17 Manatse tuutson S'ayin mas'aafotse Gbs' nugúsosh «Neen tiango kitsr tshútsonowere dats jamatse b́daneetuwok'o woshosh neen naashiyire» ett aap'etso guut'ere.
For the Scripture says to Pharaoh, It is for this very purpose that I have raised you up, To show in you my power, And to proclaim my name far and wide, in all the earth.
18 Mansh eshe Ik'o b́shuntsosh maac'o k'ewefe, b́shuntsonowere k'el kúp'etso woshituwe.
So then he has mercy on whom he will, and whom he will, he hardens.
19 Eshe «Ik'i shunts keewo k'efosh konuwor falratse, béré bí ashuwots bo shuntso bo fintsosh eegishe boon b́ b́s'aamiyiri» err taan aato falfete.
Then you will say to me. "Why does he still go on finding fault? Who can withstand his will?"
20 Nee ashono! Ik'onton mooshosh eegoneya nfali? Shalon dozets k'ac'o bín dooztsosh «Eegishe hank'o kaldek'at taan ndoozi?» etosh falituwa?
"Nay, but who are you, O man, that replies to God? Shall the thing formed say unto him who formed it, "Why did you do me like this?"
21 Eshe shal wozirwo iknaari shali tok'ootse k'ac iko mangosh, k'oshonowere ketts finosh woshde wozosh alo deshatsá?
Or has not the potter power over the clay, to make out of the same lump one vessel for noble, and another for ignoble uses?
22 Ik'o b́fayo kitsosho bíangonowere bek'shosh geeyat t'afiyosh k'antsuwotsi fayi k'ac'uwotsi ayoto k'amare wotiyal eendani?
But what if God, while intending to show forth his wrath, and to make known his power, yet endured, with much long-suffering, vessels of wrath, fitted to destruction?
23 Han b́ k'aluwere shin mangosh b́k'anitso sheeng b́woto dek'ets k'ac'uwotssh b́mangi ayo kitsoshe.
And what if he thus purposed to make known the riches of his glory upon vessels of mercy, which he had before prepared for glory?
24 Sheeng b́ woto dek'ets k'ac'uwotsnmó ayhudiwots mec'rotse b́woterawon Ik'i ash woterawwotsitsnowere noon s'eegree.
Now such are we whom he has called, not only from among the Jews, but also from among the Gentiles.
25 Hanwere nebiyiyo Hose'n hank'o eteetsok'one, «Tiash teyawuwotsne ‹Tiashuwotsi› err s'eegetuwe, Shuneerawu ashuwotsnowere ‹Shuneeka› err s'eegetuwe,
As he also said in Hosea. Those who were not my people I will call "my people," And her "beloved" who was not beloved;
26 Itiye ‹Tiashuwots itnaaliye› eteets beyokoke ‹Beyat beets Ik'o nanaúwotsi› err boon s'eegetuwe.»
And in that very spot where it was told them, "You are not my people," There they shall be called "Sons of the living God."
27 Isayasuwere Israe'el jangosh hank'o eton b́ k'ááro eenshdek'tine b́keewi, «Isra'el nanaúwots taawo aats k'aritsi shiyok'o dab bíayiyaloru boyitse kashituwots múk'nee.
And in regard to Israel, Isaiah exclaims. Though the number of the sons of Israel be like the sands of the sea, it is but a remnant of those who shall be saved;
28 Doonzo b́ ja'arawo kááronat s'eenon bí angsho imetwe.»
for the Lord will execute his word upon the earth, finishing it and cutting it short.
29 Mank'owere Isayas «Dari jirwotssh doonzo shooko noosh oriyo b́k'azink'ere Sedom kituk'o wotiyank'one b́teshi Gemor kitukok'o wotiyank'one b́teshi» ett shin shin keewure.
Even as in an earlier passage, Isaiah says, Except the Lord of Sabbath had us some few descendants, we should have become like Sodom, and should have fared like Gomorrah.
30 Eshe eege no keewiti? Kááwi weero sha'erawu Ik'i ash woterawwots kááw woto bodaatsi, kááwo wotonwere amanar daatsetuwoniye.
What then shall we say? That Gentiles who never pursed righteousness have overtaken it, even the righteousness of faith?
31 Ernmó kááw woto daatsit nemo shuuts sha'at teshts Isra'elots, nemo s'eentsosh bomawutsotse kááwok boratsne.
But that the descendants of Israel, who were in pursuit of a law of righteousness, did not arrive at that law?
32 «Eegoshe kááwok bodobok'azi?» eteyala bo kááw wottso daatsosh boge amanon b́woterawon finon b́wottsotsne, manshe t'ugwotsn bo k'is'eyi.
And why? Because they sought it not by faith, but thought to gain it by works. They stumbled at the stone of stumbling;
33 Manuwere «Hambe! ashuwotsi k'is'iru shútso S'iyonits beezree, Shútsanuwere ashuwotsi k'ic'de'er dikitu s'aloniye, Bín amanituwonmó jiitsratse» ett guut'etsok'one.
even as it is written. Behold, I lay in Zion a stone of stumbling and a rock of offense; but he that believes on Him shall not be put to shame.
