Rom 2
1 Nee k'osh ashaats angshirwono nee ntokish bíyats nwebitwo deshatsne, k'osh ashaats ni angshor n tookatse niangshiri, nee k'osh ashaats angshfetsat, n angshts ashman b́ k'alirwoniye nk'aliri.
You are therefore without excuse, O man, whoever you are who sit in judgement upon others. For when you pass judgement on your fellow man, you condemn yourself; for you who sit in judgement upon others are guilty of the same misdeeds;
2 Mank'o k'aliru ashuwotsats, Ik'o boosh wotituwo boosh b́ angshiruwok'o danfone.
and we know that God's judgement against those who commit such sins is in accordance with the truth.
3 Nee ashono! mank'o k'aliru ashuwotsats angishfetsat, bo bok'aliruwo nk'alor Ik' angishi shirotse nkeeshtsok'o neesh arefa?
And you who pronounce judgement upon those who do such things although your own conduct is the same as theirs--do you imagine that you yourself will escape unpunished when God judges?
4 Himo Ik'o b́ sheeng wotonat jam falk b́woto, noosh b́ k'amonwere bí ankattsono ngac'iri? Ik'o sheeng b́ woto noosh bíayiyi, neen n morrosh naandre eto maants jishosh b́wotok'o danatsneya?
Or is it that you think slightingly of His infinite goodness, forbearance and patience, unaware that the goodness of God is gently drawing you to repentance?
5 Eshe nee n morrosh naandre eto nk'aztsotsnat maac'o kup' nwottsotse Ik'i fayonat ari angshon b́be'et aawots fayo niats bí ayituwok'owe nk'aliri.
The fact is that in the stubbornness of your impenitent heart you are treasuring up against yourself anger on the day of Anger--the day when the righteousness of God's judgements will stand revealed.
6 Ik'o ik ikuwotssh bofinok'oye boosh b́ imeti.
To each man He will make an award corresponding to his actions;
7 Sheeng finats kup'de'er údonat mangon t'afrawu kashonowere geyiruwotssh Ik'o boosh dúre dúri kasho imetuwe. (aiōnios g166)
to those on the one hand who, by lives of persistent right-doing, are striving for glory, honour and immortality, the Life of the Ages; (aiōnios g166)
8 Botooki keewo geyiruwotsi, ari keewosh azazerawwotsnat gondosh azazeyiru gonduowotsatsomó Ik'i fayonat kaak k'iro boats weetuwe.
while on the other hand upon the self-willed who disobey the truth and obey unrighteousness will fall anger and fury, affliction and awful distress,
9 Shin shino ayhudiwotsats maantsnowere Ik'i ash woterawwotsats gond finiru ash jamwotsats gond bek'onat kic'on weetuwe.
coming upon the soul of every man and woman who deliberately does wrong--upon the Jew first, and then upon the Gentile;
10 Ernmó sheeng keewo kaliru ash jamats Ayhudi wotowa Ik'i ashwoterawwotsi wotowa údono mango jeeno boosh imetuwe.
whereas glory, honour and peace will be given to every one who does what is good and right--to the Jew first and then to the Gentile.
11 Ik'oniye ashuwotsi boga bogshraake.
For God pays no attention to this world's distinctions.
12 Nemo bodeshawo morr finiru jamwots nemo bot'ut'alor t'afitúne, nemonowere deshfetsr morr finiru jamwotsmó nemon bo ats angshetuwe.
For all who have sinned apart from the Law will also perish apart from the Law, and all who have sinned whilst living under the Law, will be judged by the Law.
13 Ik' shinatse kááwu wotituwots nemo shisht finats jitsiruwotsiye bako nemo shisht finats jitsrawotsiyaliye.
It is not those that merely hear the Law read who are righteous in the sight of God, but it is those that obey the Law who will be pronounced righteous.
14 Nem deshaw Ik' ash woterawwots bo azeewon nemo bí azaziru keewo kalirune, man weeron nemo bot'ut'aloru botookk wotts azeeyi nemo bodetstsotse k'alosh boon b́geyituwo danfnee.
For when Gentiles who have no Law obey by natural instinct the commands of the Law, they, without having a Law, are a Law to themselves;
15 Bo keewanúwere nemi etiru jam keewo bo nibats b́ guut'ets b́ wotok'o kitsiruwe, aaninuere bonibo boats gawituwe, ikn ikno boon bonibo b́gac'iti, ikn iknonomó boon b́ tep'eti.
since they exhibit proof that a knowledge of the conduct which the Law requires is engraven on their hearts, while their consciences also bear witness to the Law, and their thoughts, as if in mutual discussion, accuse them or perhaps maintain their innocence--
16 Han sháánon b́be'etwere, taa t nabiru doo shishi aap'ok'on Ik'o Iyesus Krstos weeron ashuwots ááshon bofints keewats b́ angshit aawotse.
on the day when God will judge the secrets of men's lives by Jesus Christ, as declared in the Good News as I have taught it.
17 Hamb, nee «Ayhudi taane» etirune, nematse nte'eyiri, Ik'k nwottsosho bogtaana etaat ni'it'iri.
And since you claim the name of Jew, and find rest and satisfaction in the Law, and make your boast in God,
18 Nee Ik' ettso danfnee, Muse nemo ndantsotse sheeng fino danfnee.
and know the supreme will, and can test things that differ--being a man who receives instruction from the Law--
19 «Nee dogwotsi jishiruwo taane, t'aluwotse faúwotssho sháán taane,
and have persuaded yourself that, as for you, you are a guide to the blind, a light to those who are in darkness,
20 Danawwotssh dano kitsituwe, nanaúwotsno danituwe» níetiri, mank'o, «Muse nemon dano s'eenon detsfe» níetiri,
a schoolmaster for the dull and ignorant, a teacher of the young, because in the Law you possess an outline of real knowledge and an outline of the truth:
21 K'oshuwotsi daniruwo nwotor bére ntooko eegishe daniyo nk'azi? úp'mk'ayere nietiri, nemon úmp'e n úmp'iri,
you then who teach your fellow man, do you refuse to teach yourself? You who cry out against stealing, are you yourself a thief?
22 Wido amk'ayere etirune, nemo wide niamiri, nee Woteraw Ik'uwotsi wic'irune, bo Ik' k'oni moowwotsno fa'o nbiik'iri.
You who forbid adultery, do you commit adultery? You who loathe idols, do you plunder their temples?
23 Nee Ik'i nemwotsne n'it'ri, ernmó b́nemman gakat Ik'o ngac'iri.
You who make your boast in the Law, do you offend against its commands and so dishonour God?
24 Manuwere, «It ayhudiwotsatse tuutson Ik'i shútso Ik' danawu ashuwotsoke c'ashetwe» ett guut'etsok'one.
For the name of God is blasphemed among the Gentile nations because of you, as Holy Writ declares.
25 Gof amo arikon neesh b́ sheenget nemo nkotaale, nemo n gaaketka wotiyalmó gof niamo gofo niamawok'owe b́taaweti.
Circumcision does indeed profit, if you obey the Law; but if you are a Law-breaker, the fact that you have been circumcised counts for nothing.
26 Mansha gof amaaw Ik' ashwoterawwots jiro nemi tzaziyo b́kotetka wotiyal gofo am b́ k'azo gof bíamtsok'o tawetwoshna?
In the same way if an uncircumcised man pays attention to the just requirements of the Law, shall not his lack of circumcision be overlooked, and,
27 Nee guut'ets nemo detstsonat gof amtso wotar nemo ngakal b́ meetson gof amawo wotar nemo s'eentsiru Ik' ash woteraw jiro níyats angshituwe.
although he is a Gentile by birth, if he scrupulously obeys the Law, shall he not sit in judgement upon you who, possessing, as you do, a written Law and circumcision, are yet a Law-breaker?
28 Eshe shúúts mec'ron Ayhudi wottso ari ayhudiyaliye, mank'owere úratse be'eyiru meetson gof amo ari gof amaliyee.
For the true Jew is not the man who is simply a Jew outwardly, and true circumcision is not that which is outward and bodily.
29 Ari Ayhudiwo b́gitsitse Ayhudi wottsoniye, ari gof amonwere Ik'i shayiron S'ayinon wotit nibotse gof amoniye bako nemon guut'etsok'on meetson gof amaliyee. Eshe hannaari asho údo b́dek'et Ik'okna bako ashoknaliye.
But the true Jew is one inwardly, and true circumcision is heart-circumcision--not literal, but spiritual; and such people receive praise not from men, but from God.
