Matiwos Dooshishiyo 27
1 Guur datsgatson kahni naashwotsnat dats eenash jametswots Iyesus ats b́k'iritwok'o angshosh boshiyeyi.
And when the morning came, all the chief priests and the elders of the people took counsel against Jesus, how they might put him to death.
2 Maniyak Iyesusi tipdek' amt dats k'eezirwo P'ilat'ossh beshidek't boími.
After they had bound him, they led him away, and handed him over to Pilate, the Roman Governor.
3 Iyesusats angshetsok'o b́ bek'tsok'on bín beshi dek't imtso Yhud b́goyni, shaash t'agoronowere kahni naashwotsnat eenashwotssh hank'o ett aani b́k'ri,
Then when Judas, his betrayer, saw that he was condemned, he repented and brought back the thirty pieces of silver to the chief priests and elders.
4 «Ash s'ayino k'irosh beshidek'at t imtsotse morro finere.» Boomó «Eshe noon eege giri! man n took kis'e!» boet.
"I have sinned," he said, "in betraying innocent blood!" "What is that to us?" they answered; "you must see to that."
5 Bíwere shaash t'agarman Ik' moots bad'ik'rat, bowoke k'az b́keshi, amtnwe guuk'at k'ir b́úwts.
And flinging down the silver into the Sanctuary, he rushed out, and went and hanged himself.
6 Kahani naashwotswere shaash t'agar man k'aaúdek't «Ambaran s'atsi giz b́wottsotse Ik' mootse ko'íyeyiru gizots eeko nemon baziyeke» boet.
The chief priests took the money, and said, "It would be wrong to put it into the temple-treasury, because it is the price of blood."
7 Mansh bo shiyeyakon ibwotsi dukosh b́ wotisha ett shal wozirwooke datso bokeewi.
So after the consultation they bought the Potter’s Field with it, for a burial-place for strangers.
8 Manatse tuutson datsman andish bodt «S'ats datsa» ett b́s'egeyiri.
That is the reason why, to this day, the field is called "The Field of Blood."
9 Han jangatse tuutson «Esra'el nanaúwots bo k'oortsok'on bísh wotitwo shaash t'agaro bodek',
Then was fulfilled the word spoken by the prophet Jeremiah. And I took the thirty pieces of silver, the price of him who had been priced, whom certain of the Children of Israel had priced;
10 Doonzonwe taan bíazaztsok'on shal wozet datsi k'awntso dashbok'ri» ett nebiyo Ermiyas bek'on b́keewtso b́s'eeni.
and gave them for the Potter’s Field, as the Lord had appointed me.
11 Manoor Iyesus dats k'eeziru P'ilat'os shinats b́t'iini, dats k'ezirwonwere «Nee ayhudiyots naasho neeneya?» Ett bíaati, Iyesuswere «Nee ni'ettsok'oyiye» ett bí aani.
Now Jesus stood before the Governor, and the Governor questioned him. "Are you the King of the Jews?" he asked.
12 Ernmó kahni naashwotsnat eenashwotsn bín s'amiyosh bo etor eegor aaniratse.
"it is as you say," answered Jesus; but while he was being accused by the chief priests and elders, he answered nothing.
13 Maniyak P'ilat'os «Ay keewon neen bos'amirúwan shiyatsneya?» bí eti.
Then Pilate said to him, "Do you not hear what they are testifying against you?"
14 Iyesusmó dats k'eezirwo ayidek't bí adfetsosh bín bos'aamiru keewosh eegoru aaniratse.
But he made no answer, not even to one charge; insomuch that the Governor was greatly astonished.
15 Dats k'eezirwo woriwot woriwoton ayhudiyots fazigi worwot baloyon tipetswotsitse noosh bishowe err boaatfwotsitse iko b́shde'e faksho bo nema b́tesh.
Now it was the Governor’s custom, during the Passover, to release to the people any one prisoner whom they selected.
16 Manoor «Barbani» eteets gond finon daneets tipetso fa'e b́ tesh.
At that time they had a notorious prisoner named Barabbas.
17 Manoor ashuwots ko'ebowtsere P'ilat'os, «Koni itsh t biitse it geyi? Berbannemó Krstosi eteyrwo Iyesusne?» ett boon bí aati.
So when they had assembled, Pilate said to them, "Whom do you want me to release to you, Barabbas, or Jesus who is called Christ?"
18 Hank'o b́ etts jangonwee okooron bín beshidek't boimirwok'o b́ dantsosha b́ teshi.
He knew well that it was because of enmity that they had brought Jesus before him.
19 Manoor P'ilat'os b́ angshi jooratse b́ befere b́ moo gen, «B́ jangosh hmbets t'ú taa gúmotse aydek'at tikic'tsotse ash s'aynmanats eegoru nk'alrawok'owa» etaat bwoshi.
And while he was seated upon the judgment-seat, his wife had sent to him, saying, "Have nothing to do with that innocent man, for I have suffered many things today, in a dream, because of him."
20 Manoor kahani naashwotsnat eenash eenashwotsn «Barban bishowe! Iyesus úd'ewe!» err bo aatitwok'o ashuwotssh boizi.
But the chief priests and the elders urged the crowds to ask for Barabbas, and to destroy Jesus.
21 Dats k'ezirwonu, «Gitetswotsitse aawi itsh t bitsishe itgeyri?» ett ashuwotsi b́ aati. «Bowere Berbani noosh bíshe» bo eti.
So when Pilate said to them, "Which of the two do you want me to release unto you?" they said, "Barabbas."
22 P'lat'oswere «Eshe Krstosi eteetso Iyesusi aak'owe nok'aliti?» bíet. Jamwotswere «Jitewe!» ett boaani.
And Pilate asked, "What then shall I do with Jesus, who is called Christ?" What one voice they shouted, "Let him be crucified!"
23 Dats k'ezirwonu eegishe? «Bí b́ t'afitso eebi?» bíet. Boomó «Jitewe!» ett aydek't bokuhi.
But Pilate said, "Why, what evil has he done?" But they kept shouting the more fiercely, "Let him be crucified!"
24 Hansh P'ilat'os keewan faye b́tiziti bako egoshoru b́ k'alrawok'o b́ bek'tsotse, manoor aatso de'eweetwok'o k'alt «Taa ashaan s'atsotse s'ayn taane, b́ s'atso it tokatse?» ett ashuwots shinatse b́kisho b́mashi.
So when Pilate saw that he was accomplishing nothing, but that on the contrary a riot was threatening, he took water and washed his hands in the presence of the crowd, saying. "I am innocent of the blood of this man; you must answer for it."
25 Ash jamwotswere «B́ s'atso noonat nona'ats wotowe» boet.
All the people answered, "His blood be upon us and upon our children."
26 Manoor P'lat'os Barbani bitsdek't faksh b́k'r, Iyesusnmó b́ jot'iyakon b́ jiteyish beshidek't boosh b́ ími.
Then he released Barabbas to them, but Jesus he scourged, and delivered to be crucified.
27 Manoor dats k'eezirwo kes'fwots Iyesusi dats k'eziruman múlo maantsan dek't boami, kes'f jamwots Iyesusi gúrdek't ko'eebowtsi.
Then the soldiers of the Governor took Jesus into the Praetorium, and gathered all the battalion together.
28 B́ tahono kishbazt tah bíro takbok'ri.
They stripped him and put on him a scarlet robe.
29 Angitson shordek't dozets akliliya eteetso b́ tookats jip'ii bok'ri, b́ k'ani kishats gumbo detsik'rat, b́shinats tuk'mal dek't «Ayhudiyotsko nugusono! jeeno neesh wotowe!» ett bí ats nic'o bokaashi.
And they twisted a thorny crown for him, and put it on his head, and placed a reed in his right hand. Then they knelt before him, in mockery, crying, "Hail, King of the Jews!"
30 Bos'udono bíats bos'udfera boteshi, b́ kishatsenowere gumbo k'aaúdek't b́ took tookats bojot'fera botesh.
And they spit upon him, and took the reed and struck him on the head, again and again.
31 Bíats tirgic'o bo kaashiyakono tah biro kishbazt b́took taho takdek't, jitosh dek't bo ami.
At last, when they had finished their mocking, they took the robe off, and put his own garments on him, and led him away to crucify him.
32 Dats keewirwo múúlotse keshoke bobefere Simoni eteefo K'erena eteets dats asho daatsdek't Iyesus mask'aliyo shefdek't b́kuritwok'o bowshi.
And as they went out they found a man of Cyrene, Simon by name, whom they compelled to go with them to carry his cross.
33 Maniyere il b́bitsonwere «Took k'oola» eteef beyokok bobodi.
And when they came to a place called Golgotha (the word means "Place of a Skull"),
34 Maniyeokon úmonton eekets weyni biro b́ úshetwok'o Iyesussh t'ints bok'ri, ernmó bí fadbek't úsho geeratse b́tesh.
they gave Jesus wine to drink, mingled with gall. But after tasting it he refused to drink it.
35 Iyesusi bojitiyakon b́ tahats it'o shap't kaybodek'i.
After crucifying him, they parted his garments among them by casting lots.
36 Manoknowere bedek'tni bín bokotfere botesh.
Then they sat and watched him there.
37 Bín s'amiyetsok'o kitsitwo, «Han ayhdiwots nugúso Iyesusiye?» Etirwo guut'etso b́ mask'aliy k'oyok gedbok'ri.
They also placed above his head his accusation written, This is Jesus The King of the Jews
38 Manoor Iyesusnton git wonbedewotsi iko k'ano maants iko giro maants jit bok'ri.
At that time two robbers, also, were crucified with him; one on his right hand, the other on his left.
39 B́ ganoke beshefts teshts ashuwotswere gac'on botoko shek'efetst
Those who passed by reviled him, wagging their heads saying.
40 «Nee Ik' k'oni moo gaahr keez aawotse agetuwonoo! aab n tooko kashiwe! Ik'o naayi n wotiyal aab mask'aliyatse ood'e!» eton bíats bokashfera botesh.
"You who were going to destroy the Temple and build it in three days, save yourself! If you are the Son of God, come down from the cross!"
41 Mank'o kahniy naashwots nemo danifwotsntoonat eenashwotsnton hank'o ett bíats bokaashfere botesh.
In like manner the chief priests, too, with the Scribes and elders, kept taunting him.
42 «K'oshwotsi kashire, b́tooknmó kashiyo falratse! bí Israe'el nugúsoni wotiyal aab mask'aliyatse ood'e, noowere bín amanone!
"He saved other," they said, "himself he cannot save. He, the King of Israel! Let him now come down from the cross, and we will believe on him!
43 Bí Ik'ats amanere, ‹Ik'o naay taane› etre, eshe Ik'o bín shunfee wotiyal and aab bín fariwe!»
He put his trust in God. let Him deliver him now, if He cares for him. For he said, ‘I am the Son of God!’"
44 Ando mank'o bínton jitets wombediwots bín boc'ashfera botesh.
In the same way the robbers also who were being crucified with him, dept reviling him.
45 Shirt sa'aton b́tuutso jed'isa'ato b́ borfetso dats jamatse t'alu wotb́gutsi.
Now from noon darkness fell upon the whole land, until three o’clock in the afternoon.
46 Jed'i sa'at b́ wottsok'oon Iyesus, «Elohe! elohe! lama sebek'tani?» eton k'aari eenon b́ kuhi, b́bitsonwere «T Ik'ono! t Ik'ono! eegishe taan k'aznk'ri?» eta.
But at three o’clock Jesus cried out in loud voice, "Eli, Eli, Lama Sabachthani?" (That is to say, "My God, my God, why hast thou forsaken me?")
47 Manoke need'dek't teshts ashuwotsitse man shisht «Hanwo Eliyasiye b́ s'eegiri!» boet.
When they heard this, some of the bystanders said "He is calling for Elijah!"
48 Manoor boyitsi iko sefnegiya eteetso dek'wat shash keewo bíts s'eentsdek't gumbats geddek't Iyesus b́úshetwok'o t'intsb́k'ri.
At once, one of them ran, and took a sponge, and filling it with vinegar, put it on a reed, and gave him to drink.
49 K'oshwotsmó «Need'owe aab́ Eliyas waar bín kashitwe wotiyal be'one!» boet.
But the rest said. "Let be! Let us see whether Elijah is coming to save him!"
50 Iyesus aaniy een k'ááron kuhat b́ kasho b́ ími.
And Jesus cried again with a loud voice, and yielded up his spirit.
51 Manoor Ik'i meyitsi magarajiwo dambe dek't dash b́ borfetso gaad'at gitoko kayb́wts, datsonwere shek'eb́wtsi, shúts s'aalwotswere kap'ebowtsi,
And lo, the veil of the sanctuary was torn in two, from the top to the bottom;
52 Dowwotswere bok'eshere k'irt teshts S'ayin ash aywots k'irotse botuwi.
the earth quaked; the rocks split; the tombs were opened, and many bodies of the saints who had fallen asleep were raised.
53 Dowootse keshtnwere Iyesus k'irotse b́ tuwiyakon S'ayn kitu Iyerusalemits bokindi, manokno ay ashuwotsats bobe'eyi.
And coming forth out of the tombs, after his resurrection, they went into the holy city and appeared to many.
54 Balatsi naashonat bínton beyirwotsn Iyesusi kotirowots dats giwonat manoke wotts jamman bobek'tsok'on aydek't shatt «Arikon han Ik'o naayiye b́ teshi!» boet.
When the Roman captain and the soldiers who were with him, guarding Jesus, saw the earthquake and all that happened, they were greatly terrified and said, "Certainly this man must have been God’s Son."
55 Wokoon wotdek't man s'iliru ay máátswots manoke fa'ano botesh, boowere Geliln tuut Iyesussh finefetst b́ shutsats bosha'efera boteshi.
And there were present several women who were looking on from a distance; they had followed Jesus from a Galilee, ministering to him.
56 Boyitsnowere megdelawiti eteetsu Mariyamna Yak'obnat Yosef ind mariymna Zebdiyos nanaúwots indna manoke fa'úwotsi.
among them being Mary Magdalene, Mary the mother of Jamesand Joses, and the mother of Zebedee’s sons.
57 Datso b́ iliyakono Yosefi eteets asho Armatiyas eteets kitutse gaalets ash iko manok b́weyi, bíwere Iyesus danifwotsitska b́ tesh.
When it was eventide, there came a rich man of Arimathea, named Josephus, who was himself a disciple of Jesus.
58 Ashmanwere, P'ilat'os maantsan amt Iyesus duuno b́ k'oni, P'ilat'oswere duunman bísh imetwok'o b́azazi.
This man went to Pilate and asked for the body of Jesus.
59 Manoor Yosef duunman orshdekt shemi s'aynon k'odb́k'r.
Pilate then commanded that it be given over to him.
60 B́ tookish shúts s'alotse k'ewdek't b́dozts doowi handrots duukb́k'r, shúts eeno kukulshdek't doowi fengeshats is'k'rat kazbíami.
So Joseph took the body, and wrapped it in a clean linen cloth, and laid it in his own new tomb, which he had cut in the rock; and after rolling a great stone against the opening of the tomb, he went away.
61 Megdelawi dats ashu Mariyamnat k'oshu Mariyamn, manoke doowi shinatse bobefere boteshi.
And Mary Magdalene was there, and the other Mary, sitting opposite the tomb.
62 K'andek'i aawoniyere yaatsok'o guur, kahni naashwotsnat feresawiyotsn ik wotdek' P'ilat'os maantsan amt hank'o boeti,
The day after - that is, the day following the Preparation - the chief priests and Pharisees went in a body to Pilate and said.
63 «Doonzono! dariifmań kashon befetst ‹Keez aawoniye okoon k'irotse tuwitwe› bíettso gawdek'rone.
"We recollect, Sir, that when he was living this imposter said, ‘I will rise again after three days.’
64 Mansh b́ danifuwots amr úmp'de ashuwotssh ‹Hamb k'irotse tuure› boerawok'o doowman keez aawo b́ borfetso kotetwok'o azazowe, man wotob́k'azal ili b́dariytwo shintsoniyere ayide gonde b́ wotiti.»
Now therefore give order to have the sepulcher securely guarded until the third day, for fear his disciples may come and steal him away, and then tell the people, ‘He is risen from the dead’; and so the last error will be worse than the first."
65 P'ilat'oswer «Hambe, kotet kes'fwots fa'ane, de'amr it dantsok'on kotiwere» bíet.
"You can have a guard," said Pilate. "Go your way, make it as secure as you can."
66 Mansh amt shútsmanats matabon togk'rat doowman kes'fuwotsn bokoti.
So they went and made the sepulcher secure, by sealing the stone in the presence of the guard.
