Matiwos Dooshishiyo 12
1 Iyesus manoori sanbati aawon sndeyi taari taalotsna b́beshefere b́tesh, b́ danifwots k'ak'wtsat boteshtsotse sndeyi motso k'ut'dek't moo dek't botuwi.
At that time, Jesus went on the Sabbath day through the grain fields. His disciples were hungry and began to pluck heads of grain and to eat.
2 Ferisawino eteefwots man bek't Iyesussh, «S'iile! n danifwots sanbati aawon k'alk'ayere eteetso bo k'aliri!» boeti.
But the Pharisees, when they saw it, said to him, "Look, your disciples do what is not lawful to do on the Sabbath."
3 Iyesuswere boosh hank'o bíet, «Dawitnat bínton teshts ashuwots k'ak'at boteshor Dawit b́ k'altso b́jamon nababeratsteya?
But he said to them, "Have you not read what David did, when he and his companions were hungry;
4 Bí Ik'o moots kindt kahniwotsiyere okoon bín wotowa bínton teshtswotsi wotowa bomarawok'o nemon baziyetso, S'ayin tusho b́meyi.
how he entered into the house of God, and they ate the show bread, which was not lawful for him to eat, neither for those who were with him, but only for the priests?
5 Ando kahniwots sanbati aawon Ik' mootse finefetsr sanbati niwo bokimshor naand wotar boats b́tawerawok'o Muse weeron imetso nemotse guut'etso nababeratsteya?
Or have you not read in the Law, that on the Sabbath day the priests in the temple profane the Sabbath and are blameless?
6 S'uznmó Ik' mooniyere bogo hambe! hanoke b́fa'oni etirwe itsha.
But I tell you that something greater than the temple is here.
7 Ando aani ‹Taa t geyirwo mhretiya bako woshaliyee› etiru mas'aafi keewirwo eeg b́ wottsok'o it t'iwintsink'ere morro deshaw ashuwotsats angshrawnk'tee b́teshi.
But if you had known what this means, 'I desire mercy, and not sacrifice,' you would not have condemned the innocent.
8 Ash na'o dab sanbatoshor doonze.»
For the Son of Man is Lord of the Sabbath."
9 Beyok manoke tuut Iyesus ayhudi Ik' k'oni moots b́ kindi,
And he departed from there and went into their synagogue.
10 Manoknowere b́kish iko lasha'ats ash iko fa'e b́tesh, Iyesusi bín bodetset keewo geyiru ik ik ashuwots, «Sanbati aawots shodtswotsi kashiyo nemotse fa'a?» eton bo'aati.
And look, there was a man with a withered hand. They asked him, "Is it lawful to heal on the Sabbath day?" that they might accuse him.
11 Iyesuswere hank'o boosh bíet, «Ititse mereer iko detstso, b́ mereero sanbati aawots gop'ots b́shirotse b́fed'iyal geetsde kishrawo kone?
And he said to them, "Which one of you who has one sheep, if it falls into a pit on the Sabbath, will not take hold of it and lift it out?
12 Eshe, asho mereeroniyere aawk'owe bog k'awntsetsi woto b́k'azeti! Manshe sanbati aawon sheeng keewo fino baziyekaliye.»
Of how much more value then is a person than a sheep. Therefore it is lawful to do good on the Sabbath."
13 Maniyere il Iyesus b́kish lasha'ats ashosh, «N kisho jargwe» bí'et. Bíwere b́ jargree b́kisho kashwtsat ari b́ kish jeenok'o wotb́wtsi.
Then he told the man, "Stretch out your hand." And he stretched it out, and it was restored whole, just like the other.
14 Ferisawino eteefwotsmó, manoke kesht Iyesusi aawk'o k'alde'er boúd'itwok'o shiyeyo dek'botuwi.
But the Pharisees went out, and conspired against him, how they might destroy him.
15 Iyesusmó bo t'awi gondo dank'rat beyokmanoke k'azb́tuwi, ay ashuwotswere b́ shuutso shoydek't boami, shodts jamwotsnowere b́ kashiyi.
But Jesus, perceiving that, withdrew from there. Large crowds followed him, and he healed them all,
16 Ash ashuwotsshmó b́ jango konshor bokeewrawok'o kup'sh dek't bíazazi,
and commanded them that they should not make him known.
17 Han b́wotwere nebiywo Isayasn bek'on keewetso b́s'eenishe.
This was to fulfill what had been spoken through Isaiah the prophet, saying,
18 «Hambe! galtdek'tso tguutsoni! Bíye taa tshnfonat bín tgeneeúwitwoniyee, T shayiro bíats beezitwe, Bíwere kááwts angsho ashuwotssh kuh keewitwe.
"Look, my servant whom I have chosen; my beloved in whom my soul delights. I will put my Spirit on him; and he will proclaim justice to the nations.
19 Bí mooyatsee, wee kúheratse, Weer weeratsnowere b́ k'ááro shishetwo aaliye,
He will not quarrel, nor shout; nor will anyone hear his voice in the streets.
20 Bí k'is'ets eltono dab tishatsee, S'úwiru gagi c'eeshonor takratsee, Man b́k'alirwere kááwts angsho da'a b́dek'fetsoshe.
He won't break a bruised reed. And he won't put out a smoldering wick, until he leads justice to victory.
21 Ik' ashwotera ashuwots bín jangitúne.»
And in his name the coastlands will hope."
22 Maniyere il shed'ano bín s'eents ash iko ááwu dogonat gidik'o Iyesusok dek't boweyi, bíwere bín b́kashi, ashmanwere bek'onat noon keewon b́ fali.
Then one possessed by a demon, blind and mute, was brought to him and he healed him, so that the mute man spoke and saw.
23 Ash jamo adt, «Han Dawit naayi wotifa k'úúna?» boeti.
And all the crowds were amazed, and said, "Can this be the son of David?"
24 Ferisawino eteefwotsmó man boshishtsok'on «bí ‹Beel Zebuli› eteets Shed'ani naashona bako Sheed'no kishratsee» boeti.
But when the Pharisees heard it, they said, "This man does not cast out demons, except by Beelzebul, the prince of the demons."
25 Ieyesuswere bo asaabiyo dank'rat boosh hank'o bíet «Ik mengesto kayeyarr bí atsatsewo b́gawetka wotiyal mengst man dihe b́dihiti. Mank'o kit iko wee ik maa asho bíatsatsewo b́ k'aleyal kup'arr beyo falratse.
And knowing their thoughts, he said to them, "Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not stand.
26 Shed'anonwere Shed'ano b́kishitka wotiyal bíatsatsewo k'alere etee, eshe, b́ mengsto aawk'oneya kup'arr beyo b́faliti!
And if Satan casts out Satan, he is divided against himself. How then will his kingdom stand?
27 Eshe, taa fo'erawotsi t kishir Beelzebulna wotiyal, it nanaonmó eegoneya bokishiri? Manshe it nana'uwots itats angshitune.
If I by Beelzebul cast out demons, by whom do your children cast them out? Therefore they will be your judges.
28 Taa fo'erawo tkishir Ik'i shayrona wotiyal eshe Ik'i mengstu itmaants waarane etee.
But if I by the Spirit of God cast out demons, then the kingdom of God has come upon you.
29 Ando ash iko shino kúp'o b́tifawo kúp'man moots kindr b́ detstso biik'o aawk'o k'alrniya b́faliti.
Or how can one enter into the house of the strong man, and carry off his possessions, unless he first bind the strong man? And then he will plunder his house.
30 Taanton woteraw jamó taank'eefitkee, taanton kakurawo bad'iye b́bad'iri.
"He who is not with me is against me, and he who does not gather with me, scatters.
31 Mansh asho aawnari morro b́finitwosh wee c'ash jamosh oorowe eto daatsitwe etirwe itsha, S'ayin shayiro c'ashetu jamoshmó b́ morro bísh oorowe eteeratse.
Therefore I tell you, every sin and blasphemy will be forgiven people, but the blasphemy against the Spirit will not be forgiven.
32 Ash na'o c'ashetu jamo b́ morro bísh oorowe eto daatsitwe. S'ayin shayiro c'ashetu jamonmó datsanatse wotowa weet datsatse b́ morro bísh oorowe eteeratse. (aiōn g165)
And whoever speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, neither in this age, nor in that which is to come. (aiōn g165)
33 «Mit jamo b́ shuwon b́ danefotse miti sheengo detso itsh geyife, b́ shuwonwere sheeng wotitwe, mito gond b́wotiyalmó b́ shuwonwere gonde b́wotefoni.
"Either make the tree good, and its fruit good, or make the tree corrupt, and its fruit corrupt; for the tree is known by its fruit.
34 It dawnzi nana'otso! gondwotsi wotefetsat sheeng keewo keewosh awuk'o k'alrniya it faliti? Asho b́ nonotse b́ keewirwo b́ nibotse s'eent oortsoniye.
You offspring of vipers, how can you, being evil, speak good things? For out of the abundance of the heart, the mouth speaks.
35 «Ash sheengo b́ nibi sheengotse s'eents sheeng keewo kishitwe, gond ashonwere b́ nibi gondotse s'eents gond keewo kishitwe.
The good person out of his good treasure brings out good things, and the evil person out of his evil treasure brings out evil things.
36 Ariko itsh keewirwe, ashuwots kaashk'on bokeewiru aap' ik ikosh angshi aawots boon aatetwee.
But I tell you that every careless word that people speak, they will give account of it in the day of judgment.
37 Ni aap'tsatse tuutson neesh angshetwe, n aap'ts aap'atse tuutson ni'ats angshetwe.»
For by your words you will be justified, and by your words you will be condemned."
38 Manoor nem danif ik ikwotsnat ferisawino etefwotsn Iyesussh, «Danifono! adits milikito n finere bek'osh geefone!» bo et.
Then certain of the scribes and Pharisees said to him, "Teacher, we want to see a sign from you."
39 Wotowa bako hank'o ettni boosh bíaaniy «Gondonat amaneraw s'oot'o adits milikito bek'o geefe, wotowa eree nebiyiwo Yonas dúri adits milikitoniyere okoon k'osho adits milikito imeratse.
But he answered and said to them, "An evil and adulterous generation seeks after a sign, but no sign will be given it but the sign of Jonah the prophet.
40 Yonas mus'i eeno maac'otse keez aawonat keez t'úwon b́ beshiyitsok'o, mank'o ash na'o dowootse keez aawonat keez t'úwon beshiyitwe.
For as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth.
41 Nenewe kitutsi ashuwots angshi aawots and dúranatse s'oot'anotsnton tuur bíyats angshitunee, Nenewe ashuwots Yonas nabtso bo shishor bo morrosh goynat naandrone etrne. Andmó Yonasiyere bogo hanoke fa'e.
The people of Nineveh will stand up in the judgment with this generation, and will condemn it, for they repented at the preaching of Jonah; and look, something greater than Jonah is here.
42 Múúrtsu naashú Solomon dani teleefo k'ebosh dats daaratse b́watsotse angshi aawots andi dúri s'oot'anotsnton tuur bo atsats angshitwaniyee, andmó Solomoniyere bogo hanoke fa'ee.»
The queen of the south will rise up in the judgment with this generation, and will condemn it, for she came from a distant land to hear the wisdom of Solomon; and look, someone greater than Solomon is here.
43 Haniye il Iyesus hank'owa bí'et, «Kim shayiro ash atsotse b́keshor kash b́dek'etwoko geyaarr aats aaloke shuuk' beyok b́gúúriti. Wotowa eré daatsratse,
But the unclean spirit, when he is gone out of the person, passes through waterless places, seeking rest, and does not find it.
44 Mansh ‹T keshts moots aanarr amna› bíetet. Aanarr b́woorowere, b́ maaman baash wotaarr, s'ayinr, k'anwtsarr b́befere daatsitwe.
Then he says, 'I will return into my house from which I came out,' and when he has come back, he finds it empty, swept, and put in order.
45 Maniye okoon, kim shayiro amr bíyere gondts k'osh shawat Fo'erawwotsi de'er b́weti. Bowere shin Fo'erawman maa teshts asho atsotse kindde'e towaar bítse bobeti. Mansh ashman beyo baltsoniyere iltso iki gonde b́woiti. Gond dúranatsi s'oot'anotsats bodetuwonwere han arts keewe.»
Then he goes, and takes with himself seven other spirits more evil than he is, and they enter in and dwell there. The last state of that person becomes worse than the first. Even so will it be also to this evil generation."
46 Iyesus ash ashosh keewoke b́befere, bíndnat bí eshwotsn bínton keeweyo geyat́ úratse bo need'efere botesh. [
While he was yet speaking to the crowds, look, his mother and his brothers stood outside, seeking to speak to him.
47 Manoke teshts ashuwotsitse iko Iyesussh, «Hamb nindnat ni eshwotsn neen keewiyosh geeyatniye úratse boned'iri.» bíet.]
Then one said to him, "Look, your mother and your brothers stand outside, seeking to speak to you."
48 Wotowa bako Iyesus «Tind kone? Ti eshwots konotsne?» ett bísh bí aaniy.
But he answered him who spoke to him, "Who is my mother? Who are my brothers?"
49 Maniyere il b́danifwots maants kisho jargdek't kitsfetst hank'o bíet, «Tindnat tieshwots hamb, hanotsiye,
And he stretched out his hand towards his disciples, and said, "Look, my mother and my brothers.
50 Darotse fa'o tnih shuntso k'alitu jamwots tíeshuu, t mishu, tindu bonee.»
For whoever does the will of my Father who is in heaven, he is my brother, and sister, and mother."
