Mark'os Dooshishiyo 2
1 Múk' aawwotsiyere il Iyesus K'frnahom maants aanat b́weyi, manoke mootse b́beyirwok'o shisheb́wtsi.
[Jesus and his disciples] returned to Capernaum [town]. A few days later, because it was {people} heard that Jesus was in [his] house,
2 Moonwere bodo b́k'aye maa úronwere b́t'ebefetsosh ay asho kakwe b́wtsi. B́ doo shishiyi keewonowere boosh b́danifoni.
many people gathered there. As a result, [after the people filled the house], there was no longer space to stand [in the house or outside] around the doorway. Jesus preached [God’s] message to them.
3 Manoor awd ashuwots ash dur iko kurdek't bíyok boweyi.
Some people came to the house bringing to Jesus a man who was paralyzed. He was carried by four men {Four men carried [him]} [on a sleeping pad].
4 Ash aytsatse tuutson duro Iyesusok de'et'ino maawt Iyesus kááwon maa tooko wogdek't duro bí ees'onton orshbok'ri.
They were not able to bring the man to Jesus because there was a crowd there. So they [went up the steps to the flat roof and] removed [some of] the tiles [above] where Jesus was. Then, after they made a [big] hole in the roof, they lowered [by ropes] the sleeping pad on which the paralyzed man lay. They lowered [it through the hole, down in front of Jesus].
5 Iyesuswere bo aman amano bek't durosh «T naayo n morro neesh orowa eteere» bí et.
After Jesus perceived that the men believed [that he could heal this man], he said to the paralyzed man, “My friend, [I] forgive your sins!”
6 Manoke bedek't teshts Muse nemo danifwotsitse ik ikewots bonibotse hank'o bo et.
There were some men who taught [the Jewish] laws sitting there. They started thinking like this:
7 «Ash han eegoshe hank'o c'asho Ik'ats b́ keewiri? Ik' ikoniye okoon morro orowe eto falitwo kone?»
“(Who does this man think he is, talking like that/This man shouldn’t talk like that!) [RHQ]? (He is insulting God!/Does he think he is God?) [RHQ] (No person can forgive sins!/Who can forgive sins?) [RHQ] Only God can forgive sins!”
8 Muk'i b́teyawo Iyesus bonibotse bogawirwo hank'on dandek't boosh hank'o bí et, «Eegishe it nibotse man it gawiri?
Jesus sensed that they were deliberating like that within themselves. So he said to them, “(You should not question within yourselves [whether I have the right to forgive this man’s sins]!/Why do you question [whether I have the right to forgive this man’s sins]?) [RHQ]
9 Durosh ‹N morro neesh orowe eteere› etonat ‹Tuur ni es'o kur de'er amee!› etotse aaw ketefa?
It is [not risky] [RHQ] for someone to tell the man who is paralyzed, ‘Your sins are forgiven {[I] forgive your sins},’ [because no one can prove that it has happened]. But no one would say to him, ‘Get up, pick up your stretcher, and then walk away’, [unless he really had the power to heal him, because people can easily see whether it happens or not].
10 Ernmó Ash na'o datsatsi morro orowe etosh alo b́detstsok'o it danetwok'owa!» ett durosh,
So I [will do something] in order that you may know that [God] has authorized me, the one who came from heaven, to forgive sins on earth [as well as to heal people].” Then he said to the paralyzed man,
11 «Tuwi, ni es'o kuurder ngalomand amee etirwe neesha» bí et.
“To you I say, ‘Get up! Pick up your sleeping pad! And then go home!’”
12 Duronú manoor tuut bí es'o kurdek't ash jami shinatse b́ keshi. Mansh ash jamo adt «Hank'o b́jamon be'e danaknona» ett Ik'o bo údi.
The man stood up immediately! He picked up the sleeping pad, and then he went away, while all the people [there] were watching. They were all amazed, and they praised God and said, “We have never before seen anything like [what happened] just now!”
13 Iyesuswere aani Galil aats k'aro ganok bíami, ash jamonúwere kakweyat b́maand boware boon b́danyi.
Jesus left [Capernaum town again and walked with his disciples] alongside [Galilee] lake. A large crowd came to him. Then he taught them.
14 Man weeron b́beshefere t'ilish dek'eefoke beyirwo Ilfyos naay Lewi bek't, «T jafrats wowe» bí et. Bíwere tuut b́jafrats bí'ami.
As he walked on further, he saw a man named Levi, whose other name was Matthew, and whose father’s name was Alpheus. He was sitting in his office where he collected taxes [for the Roman government]. Jesus said to him, “Come with me [and become my disciple]!” So he got up and went with Jesus.
15 Maniye il Iyesus Lewi mootse mishi maratse bedek'tni b́tesh. Ay asho b́ shuutso shoy dek' b́sha'iirwotse bínton t'ilish ko'iru aywotsnat morretswots, Iyesusnat b́ danifwotsnton mishi marats t'indek'tni botesh.
[Later], Jesus was eating a meal in Levi’s house. Many men who collected taxes and [other] people who were [considered to be] sinning regularly were eating with Jesus and his disciples. [This was not surprising], for there were many people like this who were going [everywhere] with Jesus.
16 Ferisawino eteef jirwotsits wottswots Muse nemo danifwots, Iyesus t'ilish ko'ifwotsnat morretswotsnton b́maafere bek't «T'ilish ko'ifwotsntonat morretswotsnton eegoshe maat b́ úshiri?» ett b́ danifwotsi bo aati.
The [men who taught the Jewish] laws [who were there] and who were members of the Pharisee [sect] saw that Jesus was eating with men who collected taxes and [others who were considered] {[whom they considered]} [to be] sinners. So they said to his disciples, “(It is disgusting that he eats with [such disgusting] men as those who collect taxes, and with [other] sinners!/Why is it that he eats with [such disgusting] men as those who collect taxes, and with [other] sinners?)” [RHQ]
17 Iyesuswere man shisht, «Shodtswotssha bako jeen wotssh atetso geyirakee, taawere tweyiye kááw finirwotssh b́woterawo morretswots bo naandosh oorowe eto bodaatsitwok'o s'eegoshe» bí et.
After Jesus heard [what they were saying], he said to the men who taught the [Jewish] laws, “People who [consider that they] are well do not seek a doctor. On the contrary, it is those who are sick [who seek a doctor] [MET]!” [This he said to indicate that it was those who knew that they had sinned who were coming to him in order that he might help them spiritually]. And he said, “I did not come to invite people [who think that] [IRO] they are righteous [to come to me and turn from their sinful behavior]. On the contrary, I came [from heaven to invite] people who [know that they] are sinners, [in order that they might turn from their sins and come to me].”
18 Yohans danifwotsnat ferisawino eteefwots s'ooma bos'oomefo. Ik ik ashuwots Iyesus maants waat «Yohansnat ferisawino eteyrwots danifwotswo s'oomere bo s'oomefoni n danifwots s'oomo bok'az eegoshe?» bo et.
The disciples of John [the Baptizer] and some men who belonged to the Pharisee [sect] used to abstain from food [to show that they wanted to please God]. One day, some people came [to Jesus] and asked him [critically], “The disciples of John and the Pharisees (fast/abstain from food) [from time to time], but your disciples do not. [We think they should abstain from food also. What do you say about that] [RHQ]?”
19 Iyesuswere «Guuyo bonton b́befere guuy deentswots s'oomo boosh geyituwaa? Mank'oyaliye! guuyo bonton b́befere s'oomo boon geyiratse.
[Jesus wanted them to understand that it was not appropriate for his disciples to show sorrow by abstaining from food while he was still with them]. So he said to them, “When a man is marrying a woman, his friends will certainly not abstain from food while he is still with them, will they [RHQ]? No. During the time that he is with them, they will not abstain from food [because they are happy together].
20 Ernmó guuyo booke b́ dek'et aawo weetwe. Manoor s'oomitúne.
But some day, he will be taken away {his [enemies] will take him away} from them. Then, in those days, they will abstain from food, [because they will be sad].”
21 Tah nataats but'i handro shipfo aaliye, mank'o k'aleyalmó handr bút'onúwre taahdoro geets de'e gad'ni b́k'riti, b́gad'manwere baltsoniyere ikini b́gonditiye.
[Jesus wanted to show that those who desire to live in accordance with his new message should not try to continue to obey the old religious traditions like fasting. So he also said to them], “People do not sew a patch of unshrunken cloth on an old garment [in order to mend a hole]. If they did that, [when they washed the garment, the patch would shrink] and the new [piece of cloth] would tear off more of the old cloth. As a result, the hole would become bigger!
22 Mank'o weyiniyon dutsets biro bíts gas'ef arwi natoots handr weyniy biro gas'fo aaliye, mank'o k'aleyalmó weyiniyon dutsets birmań arwi natman t'up'ini b́k'riti. Woyniyon dutsets birmanwere kud'ni b́wtsiti. Arumanwere k'awntsalke b́wotiti. Mansha handr woyniyon dutsets birosh handir arwe b́geyiti» bí'et.
[Similarly], people do not put newly [squeezed] grape juice into old skin bags [to store it]. If they did that, that juice will burst the skin bags [because they would not stretch when the wine ferments and expands]. As a result both the wine and the skin bags would be ruined! On the contrary, people must put new wine into new skin bags!” [MET]
23 Sanbati aawots Iyesus sndeyi tari taalon b́beshefera b́tesh. B́ danifwots amfets sendeyi motso k'ut'dek'o botwi.
On one (Sabbath/Jewish day of rest) Jesus was walking through some grain fields with his disciples. As they were walking along [through the grain fields], the disciples were plucking some of the heads of grain. [They rubbed them in their hands to remove the chaff, and were eating the grain. The laws of Moses permitted people to do that if they were hungry].
24 Ferisawino eteyirwotswere «Hambe, n danifwots sanbati aawots fink'ayere eteesto eegishe bok'aliri?» ett bo'aati.
[Some of] the Pharisees [saw them doing what they considered to be work. So they] said to him, “Look! (They should not be doing on our (Sabbath day/day of rest) [work] that our laws forbid!/Why are they doing on our (Sabbath day/day of rest) [work] that our laws forbid?) [RHQ]”
25 Iyesuswere hank'o ett boosh bí'aani, «Dawit bínton sha'irwotsnton k'ak'at b́kic'or egb́k'altsok'oo nababeratsteya?
[Jesus wanted to show them that the record in the Scriptures indicated that God permitted people to disobey certain religious laws when they needed food]. So he said to them, “[It is written in the Scriptures] what [our revered ancestor, King] David, did when he needed food, and both he and the men with him were hungry. You have read about that, but ([you do not think about what it implies./why do you not think about what it implies]?) [RHQ]
26 Abyatar kaheniyots naash b́tesho dúr, bí Ik'i moots kindt, kahniwotsi bako konwor b́marawok'o baziyetso, Ik'osh imets misho b́meyi bínton teshts ashuwotssh b́ími.»
During the time Abiathar was high priest, David entered the big tent [where people worshipped] God [and asked for some bread. The high priest gave him some] of the loaves of bread. That bread was the bread he had presented to God. It was permitted in one of Moses’ laws that only the priests could eat that bread! But David ate some of it. Then he also gave some of it to the men who were with him. [But God did not consider that was wrong!]”
27 Aaninwere Iyesus boosh hank'o bí et, «Sanbati aawu ashosha bi azeyi bako asho sanbati aawosh azeratse.
Jesus said to them further, “[God] established (the day of rest/the Sabbath day) [to help] people! He did not create people to [obey rules about] (the Sabbath/the day of rest)!
28 Mank'owa Ash na'o sanbati aawush bdonziye.»
And [think about this]: I am the one who came from heaven. So I have the authority [to determine what is right for my disciples to do] (on the Sabbath/on the Jewish rest day)!”
