Luk'as Dooshishiyo 6
1 Sanbati aawon Iyesus taari taalon b́beshefere b́ danifwots sndyi motso k'ut'dek't bokishon shik'dek't moo dek' botuwi,
One Sabbath Jesus was walking through cornfields, and his disciples were picking the ears of wheat, and rubbing them in their hands, and eating them.
2 Ferisawino eteefwotsitse ik ikuwots b́danifwotssh, «Sanbati aawon k'alosh geyiraw keewo it k'alir eegoshe?» bo eti.
‘Why are you doing what it is not allowable to do on the Sabbath?’ asked some of the Pharisees.
3 Iyesuswere hank'o ett boosh bí aaniy, «Bínat bínton fa'a ashuwotsn bo k'ak'or Dawit b́k'altsok'o nababeratsteya?
Jesus’ answer was, ‘Haven’t you read even of what David did, when he was hungry, he and his companions –
4 Kahniwotsiyere okoon konwor b́marawok'owa ett baziyetso, bí Ik'i moots kinddek't Ik'osh t'ints misho k'a'ú dek't b́ máá, bínton fa'uwotssho bí ími.»
That he went into the house of God, and took the consecrated bread and ate it, and gave some to his companions, though only the priests are allowed to eat it?’
5 Manats dab́t Iyesus, «Ash na'o sanbatushor b doonziye, » bí eti.
Then Jesus added, ‘The Son of Man is lord even of the Sabbath.’
6 Sanbati aaw k'oshots Iyesus ayhudiyots Ik' k'oni moots kind dek't b́ danifera b́ tesh, manokno b́ kish dúr ash iko fa'e b́ tesh.
On another Sabbath Jesus went into the synagogue and taught; and there was a man there whose right hand was withered.
7 Muse nemo danifwotsnat ferisawino etefwotsen Iyesusi bín bos'aamit k'uur keewo bo geyefera botesh, «Sanbati aawon ashaan kashitwek'úna aab s'iilone» ett bín kot bodek'i.
The teachers of the Law and the Pharisees watched Jesus closely, to see if he would work cures on the Sabbath, so that they might find a charge to bring against him.
8 Iyesusmó bo gawirwo dank'rat kish durosh «Tuur taalots ned'de'e!» bí et. Duronwere tuut taalots need' b́dek'.
Jesus, however, knew what was in their minds, and said to the man whose hand was withered, ‘Stand up and come out into the middle.’ The man stood up,
9 Manór Iyesus ashuwotssh, «Aab́ itn aatuna, arikon aab sanbati aawots finore eteetso gond finemo doo fine? ash kash úd'emó ash kash oriyee, » bí eti.
and Jesus said to them, ‘I ask you, is it allowable to do good on the Sabbath – or harm? To save a life, or let it perish?’
10 Iyesus bín gúúr dek't beyiru ash jamwots maants b́s'ili hakon kish durosh «N kisho jargwe!» bíet. Bíwere b́kisho b́jargtsok'on kashutsat b́ kish k'oshokok'o jeen wotb́wtsi.
Then, looking round at them all, he said to the man, ‘Stretch out your hand.’ The man did so; and his hand had become sound.
11 Muse nemo daniyfwotsnat ferisawiwotsmó ayidek' nibok'únt, Iyesusi bo k'alitwok'o shiye bowtsi.
But the teachers of the Law and the Pharisees were mad with rage, and consulted together what they could do to Jesus.
12 Ik aaw Iyesus Ik' k'onosh guri abaats kesh b́dek'i, manoknowere t'ú jamo Ik'omand k'onron b́ gatsi
Now about that time, Jesus went out, up the hill, to pray, and spent the whole night in prayer to God.
13 Datso b́gatstsok'ono b́ danifwotsi b́ maants b́ seeg, boyitsnowere tatse gitwotsi galdek't «Woshetswotsi.» ett boshútso b́ kishi,
When day came, he summoned his disciples, and chose twelve of them, whom he also named “apostles.”
14 Boshútsonwere, P'et'rosi ett b́ s'eegetso Sm'onnat bíeshu Indriyasi, Yak'obnat Yohansn, Flip'osnat Bertelemyosi,
They were Simon (whom Jesus also named Peter), and his brother Andrew, James, John, Philip, Bartholomew,
15 Matiyosnat Tomasn, Ilfyos naay Yak'bnat «Okooretska» ett s'eegefo Sm'oni,
Matthew, Thomas, James son of Alphaeus, Simon known as the Zealot,
16 Yak'ob naay Yhudnat Iyesusi beshidek't imtso Ask'rottso Yhudne.
Judas son of James, and Judas Iscariot, who proved a traitor.
17 Iyesus bík woshetsnton guri abaatse oot't juwanots ned'b́dek', b́ danifwotsitse aywotswere manoke fa'ano botesh, anynwere b́ keewirwo k'eboshat boshodotse kasho geeyat wááts ay dek't ayts ash ashuwotswere fa'ano botesh. Bowere bowóóko Yhud datsatse, Iyerusalem kitotse, aatsk'ari ganoke fa'uwots T'irosnat Sidon kitwotsitsikno botesh.
Afterwards Jesus came down the hill with them and took his stand on a level place. With him were a large crowd of his disciples, and great numbers of people from the whole of Judea, Jerusalem, and the coast district of Tyre and Sidon,
18 Kim shayiron detseyat kic'efetst teshts ash ashuwotswere waat kashefno.
who had come to hear him and to be restored to health. Those, too, who were troubled with foul spirits were cured;
19 Kashiyi angonwere bí atsotse kesht bo únetsi b́kashiyiruwotse kakuwets ash jamo Iyesus atsats bodosh bo geefoni.
and everyone in the crowd was trying to touch him, because a power went out from him which restored them all.
20 Iyesus dambaan kááwdek't b́ danifwots maants s'iilfetst hank'o b́ et, «Ik'i mengstu itk bwottsotse, It t'owwots derek itne!
Then, raising his eyes and looking at his disciples, Jesus said: ‘Blessed are you who are poor, for yours is the kingdom of God.
21 It and k'ak'irwots, ayts it mishetwotse derek itne! And epiruwots it, ayts it mis'etwotse derek itne,
Blessed are you who hunger now, for you will be satisfied. Blessed are you who weep now, for you will laugh.
22 T jangatse, ash na'o atse tuutson ash ashuwots iti bo shit'or, Bogalor, bo aatsniyononat it shútso bo t'afiyor derek itne!
Blessed are you when people hate you, and when they expel you from among them, and insult you, and reject your name as an evil thing – because of the Son of Man.
23 «Darotse it daatsit k'awntso een b́wottsotse jaman itats b́ bodor derek itne! manór gene'on t'olar k'afore, shin shin bo nihotswor Ik'i ashuwotsats hank'o gond fina finat boteshi.
Then indeed you may be glad and dance for joy, for be sure that your reward in heaven will be great; for that is what their ancestors did to the prophets.
24 «Gaaletswots itmó it beyi sheengosh wotitwo andon it datstsotse Indowe itsha!
But alas for you who are rich, for you have had your comforts in full.
25 And wortswots it, Ayits it k'ak'itwotse indowe itna It and mis'irwots, Ayits it shiyanituwonat it eepetwotse Indowe itnsha!
Alas for you who are sated now, for you will hunger. Alas for you who laugh now, for you will mourn and weep.
26 Ash ashuwots it jangosh sheengo bokeewor indowe itsha! Bonihotswor kootets nebiyiwotssh mank'o k'altniye boteshi.»
Alas for you when everyone speaks well of you; for this is what their ancestors did to the false prophets.
27 «T keew k'ebirwotssh itshmó hank'o etirwe, it balangarwotsi shunere, iti shit'irwotssh sheeng keewo finore,
But to you who hear I say – love your enemies, show kindness to those who hate you,
28 Iti c'ashirwotsi deerwore, itn p'ek'irwotsish Ik'o k'onuwere,
bless those who curse you, pray for those who insult you.
29 N malal iko jabitwosh, dabr ikmandtso aani de'er ime, n shemi nat'alo dek'irwosh n kitonor dabde'er ime,
When someone gives one of you a blow on the cheek, offer the other cheek as well; and, when anyone takes away your cloak, do not keep back your coat either.
30 Niyatse k'oniru jamosh ime, n detstso niatse dek'iru asho bí aanitwok'o aatk'aye.
Give to everyone who asks of you; and, when anyone takes away what is yours, do not demand its return.
31 Ashuwots itsh bok'alitwok'o itgeyirwo itwoor mank'o boosh k'alwore.
Do to others as you wish them to do to you.
32 «Iti shunirwots mec'ro it shunal, deero it dek'et aawushe? Morretswotswor boon shunirwotsi shunfneree,
If you love only those who love you, what thanks will be due to you? Why, even the outcast love those who love them!
33 Itsh sheeng fintswots mec'rosh itwere sheengo it finiyal eegoshe bogo daatso it faliti! morretswotswor mank'ó k'alfnosha,
For, if you show kindness only to those who show kindness to you, what thanks will be due to you? Even the outcast do that!
34 ‹Noosh aniyitune› etaat it gawiru ashuwotssh it gushiyal awuneya bogo it datsiti? Bogushitsman aani dek'osh morretswotswor morretswotssh gushifnee.
If you lend only to those from whom you expect to get something, what thanks will be due to you? Even the outcast lend to the outcast in the hope of getting as much in return!
35 Itmó it balangarwotsi shunere! sheeng keewonowere boosh finore, No gusho aniytune it erawon gushiwere, mank'o itk'liyal it k'awntso eena b́wotiti, jamoniyere damb bogts Ik'o nana'uwotsno wotitute, bí werigondetswotsnat úderaw gondwotsshor dowe.
But love your enemies, and show them kindness, and lend to them, never despairing. Then your reward will be great, and you will be sons of the Most High, for he is kind to the thankless and the bad.
36 It nih dartso maac' k'ewetsi b́ wottsok'o itwoor bíkok'o maac' k'eewtswotsi wotoore.
Learn to be merciful – even as your Father is merciful.
37 «Itats angsherawok'o konatsor angshk'ayere, itats angshratse, ash k'oshwotsi k'efk'ayere, itnowere k'eferatse, orowe erere, itwere orowe eto daatsitute,
Do not judge, and you will not be judged; do not condemn, and you will not be condemned. Forgive, and you will be forgiven.
38 Imere, itshowere imetuwe, it tatsit tatsi k'ac'ots itsho tatsetwe, dab sheeng tatsi k'ac'otse mirde'er tuc'etso s'eenr kud' kud' ettso itsh imetwe.»
Give, and others will give to you. A generous measure, pressed and shaken down, and running over, will they pour into your lap; for the standard you use will be the standard used for you.’
39 Manats dabt Iyesus aridek't han boosh b́keewi, «Dogo dogo jishosh falitwá? Mank'o k'alitwe bíetalmó bo gitetswor desheyar gohots dihni bowtsiti.
Then, speaking in parables, Jesus said, ‘Can one blind person guide another? Will they not both fall into a ditch?
40 Daniru na'o bín daniyrwoniyere bowatse, ernmó daniru na'o sheengeshde'er danbdek'al bín danyrwok'o wotituwe.
A student is not above their teacher; yet every finished student will be like their teacher.
41 N ááwotsi gindo nbe'aawo eegoshe n eshu aawitsi kimúwu n s'iliri?
And why do you look at the speck of sawdust in someone’s eye, while you pay no attention at all to the plank of wood in your own?
42 Ando ni'ááwotse fa'a gindo nbe'aawo nieshush ‹Ti eshuwo, n aawitsi fiishani aab neesh kishuna› eto aawuk'oneya nfaliti? Nee git alberetsono, shin shino ni'aawitsi gindo kishuwe, maniyere il nieshu aawotse fa'a fiisho s'ayintsde'er s'iilo falitune.»
How can you say to your friend “Friend, let me take out the speck in your eye,” while you yourself do not see the plank in your own? Hypocrite! Take out the plank from your own eye first, and then you will see clearly how to take out the speck in your friend’s.
43 «Miti sheengo gond shuwo shuurake, ando mank'o miti gondo shwi sheengo shuurake.
There is no such thing as a good tree bearing worthless fruit, or, on the other hand, a worthless tree bearing good fruit.
44 Mit jamo b́shuwona b́ danefo, angitsotse belesiya eteef miti shuwo mec'eraka, mank'o angitsi atatse woyiniya eteef miti shuwo mec'eraka.
For every tree is known by its own fruit. People do not gather figs off thorn bushes, nor pick a bunch of grapes off a bramble.
45 Ash sheengo b́ nibi s'aynotse sheeng keewo kishitwe, gond ashonwere b́ god nibotse gond keewo kishituwe. Ashoniye b́ maac'otse s'eentsoniye b́nonon b́ keewfoni.»
A good person, from the good stores of their heart, brings out what is good; while a bad person, from their bad stores, brings out what is bad. For what fills someone’s heart will rise to their lips.
46 «Taa t keewirwono fineratstere, eshe eegoshe, ‹t doonzo! t doonzo! etaat taan it s'eegiri?›
Why do you call me “Master! Master!” and yet fail to do what I tell you?
47 T maants waar t aap'tso k'ew de'er finats jitsitwo koni bí artsok'o itsh keewna,
Everyone who comes to me and listens to my teaching and acts on it – I will show you to whom they may be compared.
48 B́ gop'o dashan wokidek't isht b́ moo kup' s'alats need'idek't detsits ashoni bí ariye, di'onwere waat maaman b́ gifniy, ernmó kup'ts s'alats b́ detsetsotse giwsho falratse.
They may be compared to a person building a house, who dug, and went deep, and laid the foundation on the rock. Then, when a flood came, the river swept down on that house, but had no power to shake it, because it had been built well.
49 Ti aap'o k'ebt finats jitsrawonmó b́ moo dashan b́gop'irawo shawats agts asho arefee; di'o waat b́gifniytsok'on manoor dihb́wtsi, b́ dih dihonwe ayi dek't dhi een wotb́wtsi.» bí et.
But those who have listened and not acted on what they have heard may be compared to a person who built a house on the ground without any foundation. The river swept down on it, and the house immediately collapsed; and great was the crash that followed.’
