Luk'as Dooshishiyo 20
1 Ik aawu Iyesus Ik'i mootse daatseyat ash ashosh doo shishiyo b́ keewufere kahni naashwotsna, Muse nemo danifuwotsnat eenashuwotswere bíyok bo weyi,
One of those days, as he was teaching the people in the temple, and publishing the good tidings, the chief priests, and the scribes, with the elders, came upon him,
2 Bowere «Aab noosh keewwe, keewanotsi kon alon nfiniruwok'ona?» ett bo aati.
saying, Tell us by what authority you do these things; or who is he that empowered you?
3 Iyesuswere hank'wa boosh bíet, «Taawere ik keewu iti aatuna, eshe aab taash aaniwere,
He answering, said to them, I also have a question to put to you. Tell me, then,
4 Yohans gupo Ik'okike himó ashokike?»
Was the commission which John had to immerse, from heaven, or from men?
5 Bowere hank'o ett bo atsatseyo bo keewe, « ‹Ik'okike no› etala, ‹Beree eegishe bín amano it k'azi› etetuwe nosha,
But they reasoned thus among themselves, If we say, From heaven, he will reply, Why, then, did you not believe him?
6 ‹Ashokike› no etalmó ash jamo Yohansi nebiyi b́woto bo amantsotse shutsone noon bo togeti.»
And if we say, From men, all the people will stone us; for they are persuaded that John was a prophet.
7 Mannsh «Aawokik b́ woto danatsone» ett bo aaniy.
They therefore answered, that they could not tell whence.
8 Iyesuswere, «Beree taawor kon alon keewanotsi t finiruwok'o itsh keewuratse» bí eti.
Jesus replied, Neither do I tell you by what authority I do these things.
9 Manats dabt Iyesus ariyetsan ash ashosh keewo dek't b́ tuu, ash iko weyini mito b́toki, goshtsuwotssh krayik'rat k'osh datso k'az bíami, bí anerawono ayo b́ja'i.
Then he spoke to the people this parable: A man planted a vineyard, and farmed it out, and having traveled, continued long abroad.
10 Woyiniyo b́shutsok'on weyiniman doonz b́ shuwotse b́bano bísh de'e b́weyish guuts iko goshtsuwotsok b́woshi, goshtsuwotsmo togdek't kishibashon faksh bok'ri.
The season being come, he sent a servant to the husbandmen, to receive of the produce of the vineyard; but they beat him, and sent him back empty.
11 Mank'o ando k'osh guutso b́ woshere bínor tog boishí, ketidek't kishibashon damibok'ri.
Afterward, he sent another servant, whom they, having beaten, and used shamefully, also sent away empty.
12 Ando aani keezl guutso b́woshere manowere togdek't gaawit kishdek't juubok'ri.
He afterward dispatched a third to them. Him, likewise, they wounded and drove away.
13 Maniye hakonowere weyiniyo doonz «Eshe awuk'o k'alutak'una? T shuntso t naayi woshona, daneraka bín mangiyo k'ayatsne, » bíet.
Then the proprietor of the vineyard said, What shall I do? I will send my beloved son; they will surely reverence him, when they see him.
14 Ernmó goshtsuwots bín bobek'tsok'on bo atsatsewo hank'o bo eti, Eshe naatetuwo haniye, woore úd'k'rone! b́ datso nok wotituwe!
But when then husbandmen saw him, they reasoned thus among themselves, This is the heir, come, let us kill him, that the inheritance may be our own.
15 Mansh b́ naayi woyniyi maniyre úratse kish dek't boúd'i. Eshe and weyiniman doonz goshtsmanotsi awuk'o boon b́k'alituwok'o arefa itsha?
And having thrust him out of the vineyard, they killed him. What, therefore, will the proprietor of the vineyard do to them?
16 Weyni doonzo b́tokone b́ weti, goshtsuwotsnowere úd'nib́ishit, weyni mitmanowere k'osh goshtsuwotssh imk'rituwe. ashuwotswere man boshishtsok'on «Hanwo b́jamon wotk'aye» boeti.
He will come and destroy those husbandmen, and give the vineyard to others. And some of his hearers said, God forbid.
17 Iyesusmo bo maants s'iilfetst hank'o bí et, «Eshe, ‹Gmbi agfwots gac'ts shútso shúts kup'o shútswotsi tungúshatse kaatsde detsetwo wotb́gutsi› ett guut'etso eege b́kitsiri.
Jesus, looking on them, said, What, then, means that expression of scripture, "A stone which the builders rejected, is made the head of the corner.
18 Shúts manats dihitu jamo tishitwe, shútsman bíats b́dihitu ashonmo t'ars'etwe.»
Whosoever shall fall upon that stone, shall be bruised; but on whomsoever it shall fall, it will crush him to pieces"?
19 Muse nemo danifuwotsnat kahni naashwotsn ariyets keewuman boatsats b́ keewtsok'owo dank'rat manoor bín deshdek'osh geyatni botesh, ernmó ash asho shatbowtsi.
At that time, the chief priests and the scribes, knowing that he had spoken this parable against them, would have laid hands on him, but feared the people.
20 Mansh Iyesusi ash aalts aawots detsosh kotbodek'i. Naasho alonat bíats angshetuwok'o betsit nooni dáro bíatse datsosha bogefoni, mansh ash sheeng araarr b́ keewiru keewo mec'it ashuwotsi woshbok'ri.
And they watched him, and set spies upon him, instructing them to personate conscientious men, and surprise him in his words, that they might deliver him to the power and authority of the procurator.
21 Keew mec'it ashuwots Iyesus maants t'int, hank'o ett bín boaati, «Danifono! nee n keewiruwonat n daniyruwon ar b́wottsok'o danfone, Ik'i weero arikone ndaniyiri bako konshor bogabogshratsne.
These accosted him with this question, Rabbi, we know that you speak and teach uprightly, and that, without respect of persons, you faithfully recommend the way of God.
22 Ab noosh keewwe! no nemok'on Rom nugúsosh ereer dasho wotitwamo woteratsa?»
Is it lawful for us to pay taxes to Cesar, or not?
23 Iyesusmó bo gondon bok'od'iruwok'o dank'rat boosh hank'o bí et,
He perceiving their subtlety, answered,
24 «Aab́ ambarmani taash kitsuwere, ambarmanats gedets aronat shútson konke?» Bowere «Rom nugúsoke» boeti.
Why would you entangle me? Show me a denarius. Whose image and inscription has it? They answered, Cesar's.
25 Iyesuswere, «Eshe naashi naashoko naashi naashosh, Ik'oko Ik'osh imere» bíet.
He replied, Render, therefore, to Cesar, that which is Cesar's, and to God, that which is God's.
26 Bowere ash ash shinatse b́keewuts keewon bín detso falratsno, mansh boosh bíaniyor adt s'k etbowtsi.
Thus they could not surprise him in his discourses before the people; wherefore, admiring his answer, they kept silence.
27 «K'irtsuwots tuuratsno» etef Seduk'awiyots Iyesusok t'int hank'o ett bo aati,
Afterward, some of the Sadducees, who deny a future state, came to him
28 «Danifonó! Muse hank'o ett noosh guut're, ‹Ash iko b́máátsu atse na'o b́ shurawo k'iron b́k'aleyal bí eshu máátsmani de'er bí eshush shaato shegrshwee.›
with this question: Rabbi, Moses has enjoined in his writings, that a man whose brother dies childless, outlived by his wife, shall marry the widow, and raise issue to his brother.
29 Shawat eshuwwots fa'ano boteshi, jametsuwotsitsi k'aabo máátso dek't na'o b́ shurawo k'irb́wutsi.
Now there were seven brothers; the first of whom, having taken a wife, died childless;
30 B́ shutsonuwere máátsmani b́ dek'i.
the second married the widow, and also died childless;
31 Keezlonuwere bin b́dek'i, mank'oon shawat wotsuwere bin dek't na'o boshurawo k'irbowtsi.
the third married her, as did likewise the rest; and all seven died, leaving no children.
32 Jametsuwotsiyere il máátsman k'irbwutsi.
Last of all, the woman also died.
33 Shawatetsuwots taron bin máátso bodek'tsotse eshe k'irtsuwots bo tuwots ááwushe ááwushe mááts b wotiti?»
To which of them, therefore, will she be wife, at the resurrection; for she had been married to all the seven?
Jesus answering, said to them, The people of this world marry, and are given in marriage; (aiōn g165)
but, among them who shall be honored to share in the resurrection, and the other world, there will be neither marrying nor giving in marriage; (aiōn g165)
36 Ik'i melakiwotskok'o bowotituwotse k'irratsno, k'irotsno bo tutsotsnowere Ik'o nana'úwotsye.
for they can not die any more; because, like the angels, they are children of God, being children of the resurrection.
37 K'irtsuwots tuwi jangoshmo, Muse buush tawi jango b́keewu taarikiyotse, Doonzone ‹Abrahamko Izar Izewer, Isak'ko Izar Izeweri, Yok'obko Izar Izeweri› ett bín s'eegree.
But that the dead are raised, even Moses has suggested, calling the Lord who appeared in the bush, the God of Abraham, and the God of Isaac, and the God of Jacob.
38 Manshe Ik'oniye kashetswotsko Izar Izeweri bakro Izar Izewer k'irtsuwotskaliye, jametsuwots bísh kashon beetúne.»
Now he is not a God of the dead, but of the living; for they are all alive to him.
39 Muse nem danifuwotsitse ik ikuots «Danifono! sheenge n keewi!» boet.
Then some of the scribes said to him, Rabbi, you have spoken well.
40 Maniyere hakon aawo shu'ude Iyesusi aatosh falituwo boyitse konwor aaliye.
After that, they did not venture to ask him any more questions.
41 Maniye hakon Iyesus hank'oa boosh bíet, «Aak'oneya Krstos Dawit naayiye boetiri?
And he said to them, Why is it affirmed that the Messiah must be a son of David?
42 Dawit b́ tookon duubi mas'aafotse, ‹Doonzo t doonzsh N t'alatuwotsi n tufi shirots neesh t gerfetsosh T k'ani aaromants beewe bíeti› etfe.
Yet David himself says, in the book of the Psalms, "The Lord said to my Lord, Sit at my right hand,
till I make thy foes thy footstool."
44 Eshe Dawit b́tookon doonza ett b́ s'eegiyakon bere Krstos Dawitsh aawuk'oneya b́ naay woto b́faliti?»
As David thus calls him his Lord, how can he be David's son?
45 Ash jamo b́ shishfere Iyesus b́ danifuwotssh hank'owa bíet,
Then, in the audience of all the people, he said to his disciples,
46 «Tahi geenz geenzo karde'er hake bako sha'o, gawuyotsno mangiyets jamo dek'o, Ik' k'oni mootse mangiyets jorwotsi, jiwoknowere mangts beyoko shunf Muse nem danifuwotsatse it atso kordere.
Beware of the scribes, who love to walk in robes, and affect salutations in public places, and the principal seats in the synagogues, and the uppermost places at feasts;
47 Bowere be'ewosh bot'intsiru geenz wotts Ik' k'onats webdek't bokenih k'irts maatsuwotsi botes'iri, manshe iki gond keewe boon kotiri.»
who devour the families of widows, and make long prayers for a disguise. These shall suffer the severest punishment.
