Ibrawiyots 9
1 Shin taarets, Ik' ik'iyi fini niwonat datsatsi Ik' Ik'iiyef beyoko detsfe b́teshi
Therefore the first covenant had also rites of worship and a worldly sanctuary.
2 Git k'aat'wotsi detsts dunkaniyu k'andek'rane b́teshi. C'eeshi gedokunat, woshi tusho bíyats b́beef t'arap'ez detsts shints maa kayu «S'ayinoki» eteefuni b teshi.
For there was a tabernacle prepared; the first part, wherein was the candlestick, and the table, and the loaves set on it, which is called the sanctuary.
3 Gitl magarajiwoniyere jiik'o maantse gitsitsi kayu «S'aynat S'ayintsu» eteefuni.
And beyond the second veil, the tabernacle which is called the Holy of holies, having the golden censer,
4 Dunkani kay gitsitsts hanitse awntson dozets it'ano bíyats s'uwiyeyiru t'arap'ezonat, awntson futets taari taboto biitse fa'ebte b́tesh, taari tabotaniitse mano biitse detsts awntsi mosobiynu, atáát teshts Aron gumbu, nem tatswotsi bí'ats guut'ets gashets shútswots fa'ano boteshi.
and the ark of the covenant which was overlaid all round with gold, and in which was the golden pot with the manna in it, and Aaron's rod that budded, and the tables of the covenant;
5 Taabotatse fa'a morr t'afitwo bo bangon ipiru mangts Kirubeliwots fa'ano boteshi, ernmó jam keewanots jango and ik ikon keewo falratsonee.
and over it the cherubims of glory shadowing the mercyseat: of which it is not necessary now to speak particularly.
6 Hank'on jam keewo k'an b́wtsiyakon kahniwots bo fino s'eentsosh dunkany shintsi kayuts uni aawo kinditune.
Now these things being thus disposed, the priests always went into the first part of the tabernacle to perform their daily services:
7 Gitl gitsitsi k'at'uts kinditwonmó kahniwotsats naashi k'aabo s'uziye, b́ kinditwere worwototse ik aaw s'uziye, bíye b́ took jangonat ash asho dáron b́fiints morrosh b́ t'intsit s'atso desh b́de'aawo kindratse.
but into the second only the high-priest went once a year; and that not without blood, which he offered for himself, and for the sins of the people committed through ignorance.
8 Dunkani k'at' shintsu b́ befetsosh S'ayinat S'aynu maants daamet weerindo andoor k'esheerafa'a b́wottsok'owo S'ayin shayiro hank'one b́ kitsiri.
The Holy Ghost shewing by this, that the way into the Holy of holies was not yet manifested, the first tabernacle being yet standing.
9 Hanwere and dúro artsoniyee, mank'oon t'iniru imonat woshon t'intsiru asho nibo S'ayintsosh falatsne,
Which figure remains to the present time, wherein gifts and sacrifices are offered, that cannot perfect the worshipper as to his conscience,
10 Keewanots handrit aawo b́waafetsosh finats jints úratsi niwwotsiye, boowere móónat úshi jangosh k'osh k'osh mashdek'osh beezets niwwots s'uzsh k'aleknee.
relating only to meats and drinks, and different washings, and such carnal ordinances as were required till the time of reformation.
11 Ernmó Krstos and beyiru sheeng keewwotssh kahniwotsatsi naashi k'aabo wotat be'ere, bí b́kindts dunkaniyu een wotat s'eenuniyee, goofhaan ash kishon finerawnat azeetsaniitsk wotkiyaliye,
But Christ being come an high-priest of the good things to come, hath entered once for all into the holy places, through a greater and more perfect tabernacle, not made with hands, that is, not of this building,
12 S'aynat S'ayinuts iknoto b́ s'atso dek't aani iwisherawok'on b́ kindi bako, eeyishikonat máánzi s'atso dek't kindratse, mank'oon dúre dúrosh noon woritwo noosh b́ daatsiyi. (aiōnios g166)
nor by the blood of goats and calves, but by his own blood, having obtained eternal redemption for us. (aiōnios g166)
13 Eeyishwotsna, manz wur s'atsonat woshosh mis'ts miinzigelu tulo kiimts ashuwotsats fakewoor meets kimatse boon mayde b́ S'ayintsitka wotiyal,
For if the blood of bulls and goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purification of the flesh;
14 Dúre dúri shayri weeron b́tooko kiimo bíatse aalts wosho woshdek't Ik'osh t'intstso Krstos s'atso beyat beyiru Ik'osh finosh no nibo k'irts finotse aawk'owe iki bogo b́ s'ayintsiti k'úna! (aiōnios g166)
how much more shall the blood of Christ, who through the eternal Spirit offered himself spotless to God, purify your conscience from dead works, that ye may serve the living God? (aiōnios g166)
15 Ekeewots bos'eege Ik'o jangit dúre dúrosh b́ imts rstiyo bodek'etwok'o Krstos handr taari dagotse manitwo wotere, man b́wotwere ash ashuwotsi shin taari shirots wotde bofints morrotse kashiyosh b́k'irtsoshe. (aiōnios g166)
And on this account He is the mediator of a new covenant, that undergoing death for the redemption of transgressions against the first covenant, they that are called might receive the promise of an eternal inheritance. (aiōnios g166)
16 Jeshu kasho b́ beewor jeshu kashirwo b́ k'iro dandek'o geyife,
For where a testament is, there is a necessity of proving the death of the testator.
17 Jeshuman arikon finats b́ jinet jeshu kashirman b́ k'irihakee, jeshu kashirwo kashon b́ befetsoshmó jeshuman fineratse.
For a testament is valid after men are dead, but is of no force while the testator is living.
18 Mank'o b́wottsotse shints taaronúwor dab s'atsalon finats jinatse.
Whence neither was the first covenant entered into without blood:
19 Shin shin Muse b́ ímts nemotse fa'a tzaziwotsi ash jamosh keewre, maniyere hakon máánzonat eyishi s'atso aatsonton dek't nemi mas'aafonat ash jamono, hisop'i mit maaronat mereeri biri s'iron b́faki,
for when every command was spoken according to the law, by Moses to all the people, he took the blood of calves and goats, with water and scarlet wool, and hyssop, and sprinkled the book and all the people,
20 B́ fakwere «Ik'o itsh b́ azazts taaritsi s'atso haniye.» ettniye.
saying, this is the blood of the covenant, which God hath enjoined you.
21 Mank'o dunkaniwotsnat, boon kis'kesheyiru k'ac' jamats s'atso fakeree.
And the tabernacle, and all the vessels of public worship he likewise sprinkled with blood.
22 Arikonoor Muse nemok'on muk' keewwotsiyere okoon jam keewo s'atsone b́ S'ayineti, s'atso b́kuud'erawonowere morratse S'ayino daatseratse.
And according to the law almost all things are purified with blood; and without shedding of blood there is no remission.
23 Eshe darotsi keew hanotsi ariyets wotts jamanots hannk'o niwron s'ayino boosh geyitwe b́teshi, darotsik wotts keewwotswor botookon haniyere bogts woshon s'ayino boosh geyife.
It was therefore necessary that the representations of things in the heavens should be purified with these; but the heavenly things themselves with more excellent sacrifices than these.
24 Krstos arik «Ik' maa S'ayinun» ariyeek wottsunat ash kishon finets S'ayinu beyokuk kindratse, bí b́tookon and nojangosh Ik'o shinatse be'ewosh darots kindre.
For Christ is not entered into holy places made with hands, which were but types of the true ones; but into heaven itself, now to appear in the presence of God for us:
25 Ayhudi kahniwotsats naashi k'aabo b́ tooki s'ats woterawo s'atso dek't worwot worwoton S'aynat S'ayintsuts b́kindfoni, Krstosmó b́ tooko ayoto woshok'o k'alde t'intsosh kindratse.
nor to offer Himself often, as the high-priest entereth into the holy of holies every year with the blood of others;
26 Mank'o b́wotink'ere datso bíazeewortson ayoto gond bek'o dek'osh bísh geyiyank'ee b́teshi, and dúri s'uwaatse morro k'aaúbazosh b́ tooko wosho woshdek't iknoto iwishirawok'on be'ere. (aiōn g165)
(for then He must indeed have suffered often since the foundation of the world) but now once at the conclusion of the ages He hath been made manifest for the abolishing of sin by the sacrifice of himself. (aiōn g165)
27 Ashosh iknoto k'iro beezk'rere, k'ironiyere okonowere bí ats angshetwe.
And as it is appointed to men once to die, and after this the judgement;
28 Mank'owere Krstos aywots morro k'aaúbazosh iknoto shukeere, aaninwere morro kurosh b́woterawo bín kotirwotsi kashiwosh gitlo be'etwe.
so Christ, having been once offered to bear the sins of many, shall appear the second time without sin, to those who are waiting for Him, unto salvation.
