Ibrawiyots 7
1 Melkes'edek'hanwere Salem nugúsonat jamoniyere bog wotts Ik'osh kahniye b́ teshi, Melkes'edek'uwere Abraham naash naashwotsi da'at bí aanor weerindatse bín gonkat b́deeri.
For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him,
2 Abrahamwere b́detsts jamotse tatslo kishdek't bísh b́ ími, Melkes'edek' shúútsi bits shintso «kááw Nugúsa» etee. Bíwere «Salem Nugúsee» han etonu «Jeeni Nugúsa» etee.
to whom also Abraham divided a tenth part of all (being first, by interpretation, “king of righteousness”, and then also “king of Salem”, which means “king of peace”,
3 Melkes'edik' daneets nihonat indun b́detstsok'o guut'etsotse daneets shuweyi s'ap'o deshatse, b́ dúri tuwokonat b́ kashi geenzo s'uwoko deshatse, Melkes'edik'an Ik'o Naaykok'o ariyetso dúre dúrosh kahni wotatniye b́beeyi.
without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God), remains a priest continually.
4 Ashaan aawk'o een b́wottsok'o s'iilere, shints nihwotssh nih wottso Abraham woor dab kes'oke biik'b́dots keewatse tatslo kishdek'tniye b́ imiye.
Now consider how great this man was, to whom even Abraham the patriarch gave a tenth out of the best plunder.
5 Kahni finats beezeyiru Lewi naarotse ash ashuwotsitse, Abraham naaratse, man etonwere bo eshwotsatse tatslo bodek'etwok'o nemo azazere.
They indeed of the sons of Levi who receive the priest’s office have a commandment to take tithes from the people according to the law, that is, of their brothers, though these have come out of the body of Abraham,
6 Melkes'edik'man dab Lewiwwots naar woto b́ k'azalor Abrahamoke tatslo dek're, bísh jangiyetso Abrahamnor derree.
but he whose genealogy is not counted from them has accepted tithes from Abraham, and has blessed him who has the promises.
7 Muk'efo biyere eeno kishatse deero b́ dek'etwok'owo aato deshatse.
But without any dispute the lesser is blessed by the greater.
8 Tatsl dek'irwots ik weeron k'irtke wotkne, k'oshweeronmó tatsl dek'irwo kashon b́ beetwok'o bísh gawetso Melkes'edik'iye.
Here people who die receive tithes, but there one receives tithes of whom it is testified that he lives.
9 Melkes'edek' Abrahamnton b́gonkeyor Lewi b́nih Abrahamatse b́ shwerafa'otse tatsl dek'o bísh b́geyitso Lewi b́ tookosh Abraham weeron tatslo dashre etee.
We can say that through Abraham even Levi, who receives tithes, has paid tithes,
for he was yet in the body of his father when Melchizedek met him.
11 Ashuwotssh nemo ime Lewi kahaniyo weerone, Lewawino etefanoots kahni weeran s'een woto daatsere wotink'ere Aron kahny naasho b́woterawon Melkes'edik' naash detstso k'osh kahniyo b́woo geyirawnk'ee b́teshi,
Now if perfection was through the Levitical priesthood (for under it the people have received the law), what further need was there for another priest to arise after the order of Melchizedek, and not be called after the order of Aaron?
12 kahani fino b́ woneewor nemonwere bínton towaar wonewo geyife.
For the priesthood being changed, there is of necessity a change made also in the law.
13 Jaman b́ jangosh keewets kahniyo k'osh naare, han naarotse konwor wosht'intseyiru t'arap'ezoke t'int fintso aaliye.
For he of whom these things are said belongs to another tribe, from which no one has officiated at the altar.
14 No doonz Yhud naar b́ wottsok'o daneke, b́ wotefere Muse kahniwots jango b́ keewor Yhud naaro s'iilt b́ keewtso eegor aaliye.
For it is evident that our Lord has sprung out of Judah, about which tribe Moses spoke nothing concerning priesthood.
15 Keewan ayide sháánr b́datsetiye k'osho Melkes'edik'kok'o kahniyo b́ tuworee,
This is yet more abundantly evident, if after the likeness of Melchizedek there arises another priest,
16 Bí kahni woti naasho b́ dek', b́kash genzi s'uwoko deshawona bako naaron waats nemonaliye.
who has been made, not after the law of a fleshly commandment, but after the power of an endless life;
for it is testified, “You are a priest forever, according to the order of Melchizedek.” (aiōn g165)
18 Shin eteets tzaziyo nef wotat k'awntsalk b́ wottsotse bín shaark'reree.
For there is an annulling of a foregoing commandment because of its weakness and uselessness
19 Muse nemon ik keewonwor s'een wotofalratse, andmó Ik'ok b́ weeron t'inosh nofalitwo k'antso nojángtso noosh imere.
(for the law made nothing perfect), and a bringing in of a better hope, through which we draw near to God.
20 Haniyere okoon kahniyan Ik'i taaralon wotkaliyee, haniyere shino kahni wottsmanoots taaralone bowoti.
Inasmuch as he was not made priest without the taking of an oath
21 Iyesusmó kahni b́wot Ik'o b́ taartsotsnee, manwere «Doonzo ‹Neehe dúre dúrosh kahni neene› ett taarre, bíasabiyo woneratse» ett b́ jango keewetsok'one. (aiōn g165)
(for they indeed have been made priests without an oath), but he with an oath by him that says of him, “The Lord swore and will not change his mind, ‘You are a priest forever, according to the order of Melchizedek.’” (aiōn g165)
22 Taarmanatse tuutson Iyesus taaron kindeets k'antsosh wusho wotere.
By so much, Jesus has become the guarantee of a better covenant.
23 K'iratse tuutson kahni iko b́wonerawon b́finatse beyo b́falrawotse shints kahniwots bo taawo aye b́teshi,
Many, indeed, have been made priests, because they are hindered from continuing by death.
But he, because he lives forever, has his priesthood unchangeable. (aiōn g165)
25 Mansh bo jangosh Ik'o k'onosh dúre dúrosh beyar beetwo wotar b́betwotse b́weeron Ik'o maants weetu jamwotsi b́ jamon kashiyosh falitwe.
Therefore he is also able to save to the uttermost those who draw near to God through him, seeing that he lives forever to make intercession for them.
26 Hank'o S'ayino, ik kiimo bíyatse aaltso, s'ayino, morretswotsitse gaaletso, dari aboniyere eents kahniwotsatse naashi k'aabo noosh geyife.
For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens;
27 Bí kahni k'oshwotskok'o shino b́ took morrosh, ilowere ash ash morrosh aaw aawon wosho t'intso bísh geyiratse, b́ tooko wosh woshdek't b́ t'intsor han aaniy b́geyirawok'on ishbazree.
who doesn’t need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for the sins of the people. For he did this once for all, when he offered up himself.
28 Nemo kahniy naash woshdek't b́ naashitswots maaw ashuwotsiye, nemoniyere ili waatso taaron keweetsonmó dúre dúrosh s'een wottso Ik'o naayi naashire. (aiōn g165)
For the law appoints men as high priests who have weakness, but the word of the oath, which came after the law, appoints a Son forever who has been perfected. (aiōn g165)
